Daily Gospel Reflection
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April 10, 2022
The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”
But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him! Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”
Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.
Here all kneel and pause for a short time.
The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
There is a curious detail that appears only in the Passion narrative of Luke, and for some years, I have tried to understand it.
After arresting Jesus, the elders, chief priests, and scribes brought him before Pontius Pilate, accusing him of subverting Caesar’s authority. Pilate was not convinced of Jesus’s guilt and, seemingly with relief, handed him over to Herod Antipas, the ruler of Jesus’s home district of Galilee, who was visiting Jerusalem at the time. Herod was curious about Jesus and wanted him to perform a sign. Ultimately disappointed by Jesus’s silence and inaction, Herod scorned him, mocked him, and returned him to Pilate. That day—and this is the curious detail—“Herod and Pilate became friends… even though they had been enemies formerly.”
What brought about this sudden friendship? How did the simple exchange of a prisoner overcome their prior enmity? Reflecting upon this detail, one possibility seems most likely to me. These two political men bonded over their common enemy, this inconvenient and vexing man, and they bonded in their self-assured satisfaction at having power over him. Such is the way of political men like Herod and Pilate.
How different is the way of Jesus! When he came to the place called the Skull, Jesus stretched out his arms on the cross, not in a gesture of enmity but an embrace of the whole world. He did not utter words of scorn or mockery or condemnation but instead pleaded, “Father, forgive them.” He promised that the good thief would be with him in Paradise, for he is not a power over others but a power for others. Indeed, for us, through the cross, Jesus overpowered enmity and condemnation and sin and even death.
Hail the cross, our only hope!
Prayer
O Lord, like the crowds in Jerusalem, we too can be fickle, cheering you as a king at one moment, calling for your death the next. Help us to see your love in all things, even when it is challenging, even when we would rather not. May the passion and death of your Son, Jesus Christ, stand for us as a constant sign of your love even when we are less than loving in return. May the promise of your love always be the foundation of our hope and trust in you. We ask this through the same Christ, our Lord. Amen.
Saint of the Day

Today, the Church celebrates the beginning of Holy Week with the celebration of Christ's entry into Jerusalem. Christ's entry into Jerusalem was a public event, but its meaning was completely mysterious and misunderstood to many who witnessed it. Many of the Jews in the crowd who greeted Jesus enthusiastically thought that he was a secular savior, a political victor who would overthrow the Romans and lead the Children of Israel to independence.
Jesus overthrew not the Romans but the people's expectations. Later this week, we will hear on Good Friday that Jesus tells Pilate his kingdom is "not of this world" (Jn 18:36). The king who enters Jerusalem today to the shouts of Hosannas comes not to rule over the city, but over our hearts. During this Holy Week, the Savior who empties himself out on the cross completely reforms our earthly notions of power.
As we lift our palms today at Mass and sing Hosannas and hymns, let us ask ourselves: how can we allow the Savior to conquer our hearts this week?
As the events of Jesus’ passion unfold, it is easy to identify with the disciples because their reactions are so human: they are tired and fearful. Reflect on your own spiritual life going into this Holy Week: are there areas of your spiritual life in which you are tired or fearful? Form an intention that you can carry with you throughout the week with Christ—what fears or sorrows do you need to surrender to God, and in what places of your life do you need his strength?
Jesus’ suffering and death is not simply a story that lives in our memories, but it is a path for each of our pilgrimages, a pattern for our lives today. Even the palms we carry today, which decorate our churches and which we wave in celebration of Christ the King, will be burned into the ashes of Ash Wednesday, a reminder that our lives on earth end in death. But that is not the end of our story. As we prepare to walk with Jesus this week, where do you see the way of the Cross, Christ's own passion, playing out in your life? What parts of your life need to be transformed by surrendering to love or forgiveness?
On this Palm Sunday, let us celebrate Christ's entrance into Jerusalem and into our hearts!
Image Credit: Our featured image for Palm Sunday is in the public domain. Last accessed February 6, 2025 on Wikimedia Commons.