Daily Gospel Reflection

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April 13, 2025

Palm Sunday of the Lord's Passion
Lk 23:1-49
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The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”

On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”

But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him! Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.

As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.

When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”

It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.

The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.

Reflection

Mary Catherine McDonald ’21 M.Div.
Pastoral Care & LGBTQ Chaplain, Campus Ministry
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Have you ever been concerned about the potential risks of supporting an outcast or someone labeled a criminal? Especially as the crowds of the world called you all sorts of names, how would it put your job, your family, or your membership in a community at risk?

There are times when we have choices about what crosses we pick up and times when we don’t. In today’s gospel, Simon wasn’t given a choice. I think about Simon being forced to help carry the cross of a stranger who most of the people around thought was a criminal worthy of death. Did Simon get spit on? Did he get hit by soldiers? Did he have bruises that remained for weeks after carrying the cross?

We, too, sustain injuries when we help others carry their crosses. It can be a broken heart, weariness, cynicism, disruption of our lives, financial burden, or loss of reputation. We don’t know if Simon was resentful, scared, angry, empathetic, exhausted, or if he considered fleeing to avoid it all. We don’t know if Jesus spoke to him or if the women thanked him.

What we do know is that this story is important. It is important because it speaks to the communal nature of crosses. We are not meant to carry them alone—even Jesus didn’t. But we need to remember that Jesus was considered a criminal. He was on the path to death when Simon was forced to help. If we are to be like Simon, we must help carry the crosses of outcasts, strangers, and criminals.

I invite us to consider that being Christian means that the lot of the outcasts and criminals is yoked with our own because that is the lot that Jesus took on. If that is true, how might Jesus ask us to help others carry their crosses this Lent and beyond?

Prayer

Rev. Brian C. Ching, C.S.C.

O Lord, like the crowds in Jerusalem, we too can be fickle, cheering you as a king at one moment, calling for your death the next. Help us to see your love in all things, even when it is challenging, even when we would rather not. May the passion and death of your Son, Jesus Christ, stand for us as a constant sign of your love even when we are less than loving in return. May the promise of your love always be the foundation of our hope and trust in you. We ask this through the same Christ, our Lord. Amen.

Saint of the Day

Pope St. Martin I

In the four years during which he was pope, St. Martin I created powerful enemies with his stout-hearted defense of truth.

After he was elected pope in 649, one of his first acts was to convene a Church council to confront a heresy that distorted the way in which we understand Jesus. Monothelitism declared that though Jesus has both a human and divine nature (as is orthodox), he has only one will, which is divine.

In the controversy over this heresy, the emperor refused to support one side or the other, and commanded that the matter was not to be discussed.

Under Martin’s leadership, the council denounced Monothelitism, and proclaimed that Jesus has both a divine will and a human will to correspond to his two natures. Moreover, the council condemned the emperor’s edict, in essence saying that it was throwing out the baby with the bathwater.

The emperor was furious and sent soldiers from Constantinople to arrest Martin; he was imprisoned for months in a cold and dirty cell. He was fed little food, was not allowed to wash, and suffered from dysentery. When he was brought to trial, he was not allowed to speak and was convicted of treason.

He was eventually exiled to Crimea, where conditions did not improve. In fact, people there were under a famine, which made his situation worse. He died after two years, and is honored as a martyr for the faith.

Pope St. Martin I, you faithfully proclaimed the truth and died in prison for it—pray for us!


Image Credit: Our featured image of Pope St. Martin I is available for use under a Creative Commons CC0 1.0 Universal Public Domain Dedication. Last accessed February 21, 2025 on Wikimedia Commons.