Daily Gospel Reflection
Join the Notre Dame family of faith. Receive God’s Word and a unique reflection in your inbox each day.
April 14, 2019
The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”
But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him! Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”
Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.
Here all kneel and pause for a short time.
The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
In the first weeks of my first year of teaching, my principal asked me to serve as a club moderator, which meant surrendering one weekly planning period for meetings and several Saturdays for community service events (with other duties as assigned). I protested weakly, asking detailed questions while declaring my inexperience with club leadership. My questions fell silent when Sr. Michelle calmly touched my shoulder, smiled, and said, “Allie, isn’t it wonderful that our God gives us what we need to complete any task?” So, that answered that.
In today’s Gospel, half of the text tells the story of Jesus sending two disciples to complete a task: go and fetch the colt on which Jesus will ride into Jerusalem. We don’t hear resistance or any questions from the disciples; they simply go as they were sent, and find everything just as Jesus told them.
The unconditional “yes” from these two disciples compels me to consider how, when, and why I say yes when asked for help. Often I try to qualify how much help I can give by asking how much time the task will take, or requesting numerous details so that I can understand the full scope of what is needed. One mark of the Christian life, though, is to give without expecting something in return, or to say “yes” without knowing fully why or how our help will be useful. My Baptism into the life of Christ reminds me that I have been given everything I need to be a disciple; now, I simply need to go and do as instructed.
Lord, guide me to be faithful as your disciples were faithful, and inspire me to give of my help generously.
Prayer
O Lord, like the crowds in Jerusalem, we too can be fickle, cheering you as a king at one moment, calling for your death the next. Help us to see your love in all things, even when it is challenging, even when we would rather not. May the passion and death of your Son, Jesus Christ, stand for us as a constant sign of your love even when we are less than loving in return. May the promise of your love always be the foundation of our hope and trust in you. We ask this through the same Christ, our Lord. Amen.
Saint of the Day
Though he was just a poor shepherd boy, St. Bénézet was responsible for a huge public work—the building of a massive bridge.
Bénézet grew up in southeastern France in the middle ages watching his mother’s sheep. He was thoughtful and pious, and seems to have reflected upon the dangers faced by those who wanted to cross the Rhône river.
One day, during a solar eclipse, Bénézet heard a voice that told him to build a bridge over the river at Avignon, a place where the current flowed strong and rapid.
At the time, the building and care of bridges was considered a magnificent public work, and the wealthy often provided for bridges in their wills. Bénézet was an uneducated, poor boy, but he obeyed the voice he had heard.
He traveled to Avignon and addressed the bishop in that city to tell him of his mission. The bishop did not take him seriously, of course, and legend has it that the boy miraculously carried a huge stone himself to begin the foundation.
Soon Bénézet gathered much attention because of miracles attributed to him: blind people could see, disabled people walked, deaf people could hear again. The bishop and civil authorities granted him power to oversee the construction of the bridge, which began in 1177.
Bénézet supervised construction for seven years before he died—by that time the bulk of the difficult work had been accomplished. A chapel was built into the bridge itself and Bénézet’s body was buried there. It lay there for some 500 years until a flood washed part of the bridge away. His tomb was recovered and it was discovered that his body had not decayed; it was moved to a monastery for veneration. What remains today of the Pont Saint-Bénézet is shown here; it is still a pilgrimage site.
In 1189, the Order of Bridge Brothers was established as a society of wealthy sponsors who provided for the construction and maintenance of bridges, and they adopted St. Bénézet as their patron. He remains the patron saint of those who build bridges, and also of bachelors.
St. Bénézet, you were the poor shepherd boy who followed a call to build a massive bridge—pray for us!
Image Credit: Our featured image of St. Bénézet is available for use under a Creative Commons Attribution-Share Alike 3.0 Unported. Last accessed February 21, 2025 on Wikimedia Commons.
