Daily Gospel Reflection
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April 29, 2022
Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes and saw that a large crowd was coming to him,
he said to Philip, “Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.
Growing up, I was the youngest of four children. It had its perks; nevertheless, I had a few complaints—like how I was often left out of many older sibling activities and felt my opinions had little weight in family discussions.
It wasn’t until adulthood that I was able to understand these childhood wounds. They surface at the worst of times—like when I feel God’s call to contribute. My past injuries murmur, “What good are these for so many?”
In today’s gospel, Simon Peter casually mentions the boy with five loaves and two fish and adds, “But what good are these for so many?” We can imagine the boy standing near his insignificant offering, feeling the poverty of the moment.
Our hearts wrestle between our desire to give and our woundedness. How often do we look at the insignificant offering we have and ask ourselves if it is enough? When we face the day-to-day mountains and valleys that vie for our attention, how much easier is it for us to mask our poverty to survive?
Today we celebrate the feast day of the great female Doctor of the Church, St. Catherine of Sienna. She understood the poverty of the human heart because she wrestled with it herself. In conversation with Christ in The Dialogue, he says to her, “Do you know what you are to Me, and what I am to you, my daughter? I am He who is, you are she who is not.”
She understood yet was unafraid of peering into her poverty because of Christ’s goodness. She invited Christ right into her nothingness and found his freedom filling her to overflowing amidst the dark shadows of her heart. She found the courage to be who God created her and set the world on fire.
The boy in today’s gospel didn’t shy away from the little he had to offer because he knew Christ would multiply his meek offering. May we not shy away from our littleness. May we trust the Lord of our hearts to tenderly accept what we offer and multiply it to overflowing.
Prayer
Lord, you fill the starving with good things, but send the rich away empty. May we hunger for you more than for life itself, and may we always share the blessings we have received with those who hunger still. Amen.
Saint of the Day
Catherine, from the time she was a child, had an extraordinary and mystical sensitivity to the divine. It was this dynamic relationship with God that propelled her to become one of the greatest female saints we honor.
She was born in 1347 in Siena, Italy, the 23rd child of Jacopo and Lapa Benincasa At the age of 6, she received a vision in which Jesus reached out and blessed her. This encounter encouraged her to give her life to God, and even as a child, she would spend much time alone in prayer.
Her parents were concerned that she was not behaving like other little girls. They imposed punishments so that she would abandon her preoccupation with the spiritual life. She retained her sweet demeanor through it all, and did not waver in her devotion. Finally, they gave in and acknowledged that she had a special calling to follow.
As she grew into adulthood, her prayer life became even more intense. She would receive tremendous consolations in prayer, but also fierce temptations. At times, God would seem altogether absent, but would always be revealed to be with her in hidden ways.
Her life was marked by several visions and manifestations when she was visited by the Lord—usually, these apparitions preceded a turning point when she was to take on a new role. In one vision towards the end of her life, she received the stigmata, which became visible to other people only after she died. She never married, nor did she ever join a formal religious community, but a small group of people began to follow her in imitation of her way of life.
She began to spend her energy caring for the sick, and took on especially difficult patients. One woman she served suffered from a disfiguring cancer and another was a leper, and they both insulted her to her face and spread rumors about her behind her back. She persisted in her charity, though, and over time, they both changed their ways and came to respect her and accept her care.
When an outbreak of the plague struck Italy, Catherine cared for the sick and dying, and buried the dead, with great compassion. She became so well-known for her holiness and compassion that many people started to seek her out for wisdom and advice. Three priests were assigned to her so that they might hear the confessions of all of those who were converted to change their lives after speaking with her.
Her counsel was also sought amidst the division in the Church when the papacy was split between Rome and Avignon, France, during that period of history. She spent the last part of her life working to heal this division.
Catherine has been declared a doctor of the Church, a title given to 37 saints who are known for elucidating the faith by their words or example. Her letters and a treatise called “A Dialogue” are considered among the treasures of Christian spirituality. She is depicted in this image from the Pasquerilla East Hall Chapel, and her relics rest in the reliquary chapel in the Basilica of the Sacred Heart on Notre Dame's campus.
St. Catherine of Siena, doctor of the Church and bold preacher of Christ who advised popes—pray for us!
To learn even more about Saint Catherine of Siena, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame