Daily Gospel Reflection
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August 14, 2024
Jesus said to his disciples:
“If your brother sins against you,
go and tell him his fault between you and him alone.
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that every fact may be established
on the testimony of two or three witnesses.
If he refuses to listen to them, tell the Church.
If he refuses to listen even to the Church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you, if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father.
For where two or three are gathered together in my name,
there am I in the midst of them.”
Reflection
Today’s gospel passage revolves around the little word “if.” It is a conditional word that sets up a hypothetical situation to be considered. Jesus uses the word to indicate that he’s giving a general rule for his disciples to follow rather than handing down the solution for a particular case between two specific individuals as a judge might do. “If your brother sins against you,” then you are to follow these steps to reconcile, and this guidance applies to all such cases.
Now, anyone who has lived with brothers and sisters knows that sinning against one another is far more likely a question of “when” rather than “if.” But Jesus didn’t say, “When your brother sins against you.” Instead, by using “if,” he subtly underscores that the baseline expectation for his disciples is for brothers and sisters to not sin against one other and to live together in harmony. That seems like something easier said than done, at least on this side of heaven.
Fortunately, we are not alone in our journey as disciples. Jesus teaches that it is those identical brothers and sisters, the very ones who may sin against us, that we can and should turn to for prayer and support. He teaches that if we join with one another in prayer, his heavenly Father will grant our request. But even more importantly, Jesus assures us that when we gather in his name, he will be with us in our midst. I take great comfort in that fact.
So, brothers and sisters, let us agree and pray together: Come, Lord Jesus!
Prayer
God of unity and peace, our human nature drives us to dark places of competition and comparison among ourselves. Give us the humility to see one another as you see us, as people struggling towards to the same goal—eternal life with you. Help us to work together in harmony as we strive to grow in holiness. Let us listen to each other with patience, speak to each other with gentleness, and love one another with mercy. We ask this in the name of Jesus Christ our Lord. Amen.
Saint of the Day
Maximilian Kolbe was an outspoken Franciscan priest from Poland who was killed for opposing the Nazis.
He was the middle son of three children and was a strain on his parents because he was unruly. When he was 12 he received a vision of Mary while he was praying in front of an image of Our Lady of Czestochowa. She approached him with two crowns, one white and one red. “I asked the Mother of God what was to become of me,” he said. “She asked if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.”
He entered the seminary and became a Franciscan priest, taking the name Maximilian. He went on to higher studies at several universities in Europe and earned his doctoral degree in theology—in fact, his ideas about Mary found resonance in the later developments of the Second Vatican Council.
With some friends, he established an “army” for the Immaculate Heart of Mary—a group of people dedicated to conversion and devotion to Mary. He fell ill with tuberculosis, and never fully recovered—he spent the rest of his life in fragile health that would frequently interrupt his work.
He returned to Poland and began a flurry of evangelical activity, establishing a magazine and newspaper, which, at their peak, were publishing close to 1 million copies a day. He also founded a monastery and junior seminary.
He took some companions to evangelize Japan, even though they did not know the language and had no money. Within months, he was publishing 65,000 copies of his magazine in Japanese there, and had founded a monastery in Nagasaki. The monastery survived the later nuclear bomb blast there, and continues to serve as a center for Franciscans in Japan.
His poor health forced him to return to Poland in 1936, and he helped his monastery establish a radio station. By 1939, the monastery in Poland held some 800 monks, the largest in the world at the time.
When the Nazis invaded Poland in the fall of 1939, Maximilian was arrested and detained for a time. After his release, his monastery’s media continued to publicly oppose the Nazis; they hid some 3,000 Polish refugees, most of whom were Jewish. The Nazis cracked down on the monastery, shut down the presses, dispersed the brothers, and imprisoned Maximilian.
In 1941, Maximilian was transferred to the concentration camp at Auschwitz, where he became prisoner 16670. His calm demeanor and faithfulness earned him beatings and the most difficult tasks. Once he was beaten and whipped so badly, he was left for dead. Prisoners snuck him into the camp hospital, and he spent his recovery hearing confessions.
In July of that year, some prisoners escaped the camp. In retribution, the Nazis selected ten men for execution for each man that escaped. One man who was selected for execution exclaimed, sobbing, that he had a wife and young children. Maximilian volunteered to take the man’s place.
Maximilian and nine other prisoners were sealed in a chamber (pictured here as it looks today) without food or water. He survived on prayer for two weeks before he was executed by lethal injection on this day in 1941. The man he saved was present with his family at Maximilian’s canonization Mass 40 years later.
Because of the manner of his execution, St. Maximilian Kolbe is the patron saint of drug addicts; he is also patron of political prisoners, families, journalists, and the pro-life movement. His story and image are used by high school students who come to campus for a summer conference with the Notre Dame Vision program; illustration by Julie Lonneman and used with permission.
St. Maximilian Kolbe, you opposed the Nazis and gave your life that another prisoner could live—pray for us!
To learn even more about Saint Maximilian Kolbe, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.