Daily Gospel Reflection
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December 5, 2025
As Jesus passed by, two blind men followed him, crying out,
“Son of David, have pity on us!”
When he entered the house,
the blind men approached him and Jesus said to them,
“Do you believe that I can do this?”
“Yes, Lord,” they said to him.
Then he touched their eyes and said,
“Let it be done for you according to your faith.”
And their eyes were opened.
Jesus warned them sternly,
“See that no one knows about this.”
But they went out and spread word of him through all that land.
Reflection
Within the context of healing, this passage reveals Christ as the “Son of David.” We are to understand—to see—that the one who touches us with tenderness is the promised and long-awaited Messiah.
Entering into the movements of the passage brings us to encounter this tender Son of David. Neither of the two blind men is named, so I find room for myself in their blindness and their longing. From this perspective, I’m surprised to find I’m immediately angered as Christ does not pause for us but passes by. Stumbling after him, he continues forward, his back to us. Throughout the Old Testament, our ancestors have longed to see the hidden face of God. This passerby also seems to hide his face. Could this really be the arrival of the new—of the Messiah?
Yet our hearts have known him, even in the passing. We long to behold him. The longing in us swells, pulling us into the current of souls after him. Unwittingly, our desire to see moves us from our isolation into communion. Our longing breaks into prayer, “Son of David, have pity on us!”
Then we stop at a threshold, halted by doubt. Perhaps he passed because we are not worthy. Perhaps he does not care to see us. His voice rings out from inside the house. Our hearts leap. We know that voice! The final passage: we shed doubt and enter to see him.
“Do you believe that I can do this?”
Christ does not even qualify the request. Do what? The emphasis is not on the doing but on the doer. It’s a question of relationship and surrender.
“Yes, Lord.”
He touches our eyes and says, “Let it be done for you according to your faith.”
Our faith is in the Son of David. In his tenderness for us. And our eyes are opened. The first sight we see is the Son of David. His face—we have seen and must tell—beams the light of love upon us, casting out our blindness.
Prayer
Lord, there are many kinds of blindness. I know that I am blind at times about what I should do or how I should live. In my blindness, I pass by someone who needs a kind word or a helping hand. Improve my vision so that I can see what you want me to do and whom you want me to help. Amen.
Saint of the Day
St. Sabas remains one of the most important figures in monasticism in the early Church. The monastery he founded, mentioned yesterday in the biography of John Damascene, still exists today—and it is the oldest inhabited monastery in the world.
St. Sabas was born in 439 in Mutalaska, a town in the Cappadocian region of Turkey. Sabas' father was an officer in the army and was assigned a post in Alexandria, thus he left Mutalaska and left all his property and his young son in the care of his brother-in-law. His brother-in-law had no interest in taking on another mouth to feed and there was a great quarrel between the family members over who would care for Sabas. Sabas was abused by family members and thus ran away at the age of eight to live at a monastery near Mutalaska. Even though the disputes eventually settled down, Sabas remained in the monastery, as he loved the life of the monks. Although Sabas was the youngest person in the community, he adhered to the rule wholeheartedly.
After ten years, when Sabas was 18, he left for Jerusalem to learn from the monks who lived completely on their own in cells carved into the cliffside, called eremites. Sabas asked the abbot St. Eutheymius for guidance to become a solitary hermit. But St. Eutheymius judged Sabas too young to live in solitude, so Sabas joined a nearby monastery led by St. Theoctistus. Sabas became a hard worker and helped the brothers by taking on manual labor they could not.
Accompanying a brother to Alexandria, Sabas met his parents again—they tried to convince him to return to the family and join his father in the army. When he refused, they tried to offer him money so that he could take care of himself. Sabas accepted only three gold coins, which he promptly gave to the abbot upon his return.
When Sabas reached the age of thirty, the abbot allowed him to spend five days a week in a cave on his own. When the abbot Euthymius died, Sabas retired deep into the desert near Jericho. Many men flocked to Sabas, wanting to join him in his life of prayer and solitude. Soon, 150 disciples were living in his community, all practicing solitude. The local bishop, seeing that there was no priest to serve these men, ordained Sabas in 491. Sabas was 53 years old.
When Sabas’ father died, his mother came to live in Sabas’ community. She used the family estate to build three hospitals and another monastery. In 493, the patriarch of Jerusalem appointed Sabas the superior of all those living hermetic and semi-eremetic lifestyles in Palestine.
A famous story is often told about Sabas and a lion—during one Lent, which Sabas always spent in complete solitude, he found a cave to sleep in. The cave was inhabited by a lion, and when it returned and found the monk asleep in it, it dragged Sabas out. Sabas was undeterred and stubbornly returned to the cave, training the lion to live with him in a tense arrangement. When the lion became troublesome, Sabas said that if it could not live in peace with him, it had better go away, and so the lion departed.
Sabas was a strong advocate for the people of the region. In his old age, Sabas traveled to speak with the emperor on behalf of the harshly taxed residents of Jerusalem. At one point during a visit, Sabas left the emperor’s presence to attend to his daily prayers. One advisor told Sabas it was not courteous to leave the emperor in this way. Sabas replied, “The emperor does his duty, and we must do ours.” Sabas convinced the emperor to build hostels in Jerusalem for pilgrims and a fortress for the protection of the monks against raiders.
At the age of ninety-four, Sabas fell sick. Asking for four days of solitude, he prepared for his death. Sabas died on December 5, 532. Some of his precious relics rest in the reliquary chapel in the Basilica of the Sacred Heart on Notre Dame's campus.
Sabas is a leading figure in early monasticism, and the monastery he founded, known as Mar Saba, still exists as the oldest inhabited monastery in the world—pictured to the right. A spring he dug still flows there. A number of great saints, such as John Damascene, became monks in communities Sabas founded.
St. Sabas, brave abbot who fearlessly slept with lions and cared for the monastic communities of the Church—pray for us!
Image Credit: Our featured image of St. Sabas is in the public domain. Last accessed November 21, 2024 on Wikimedia Commons.
