Daily Gospel Reflection
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February 13, 2022
Jesus came down with the twelve
and stood on a stretch of level ground
with a great crowd of his disciples
and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon.
And raising his eyes toward his disciples he said:
“Blessed are you who are poor,
for the kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets in the same way.
But woe to you who are rich,
for you have received your consolation.
Woe to you who are filled now,
for you will be hungry.
Woe to you who laugh now,
for you will grieve and weep.
Woe to you when all speak well of you,
for their ancestors treated the false prophets in this way.”
Today’s gospel never fails to take me back in time to my elementary school religion classes where I first meditated on this Scripture. The images of the people I imagined in my mind are still with me.
“You who are poor,” brought visions of individuals experiencing homelessness; “you who are weeping” called to mind people crying on the news devastated by unavoidable disasters; the people hated were marginalized groups in other parts of the world; and so on. The one person I never envisioned within any of the groups to which Jesus refers was me.
Consequently, I’ve always thought of Christ’s sermon as a message concerning others—a call to help those suffering. Of course, it is, and yet only recently did I realize it is also a personal message of hope from Jesus to me and to all of us, regardless of our circumstances.
Though perhaps not in their literal senses, we’ve all felt poor (lacking), hungry, sad, or excluded. For example, I’ve never been food-insecure, but I’ve experienced a hunger for in-person connections throughout this pandemic. And while I have not mourned recently, I have been feeling sadness for a sick relative.
In resisting the urge to “other” those to whom Jesus describes and instead find our place within these groups, we are reminded that God is with us in our struggles.
And it is hopeful to know that our hunger—whatever it may be—will one day be satisfied; to know that laughter will eventually replace our tears; to understand that no matter how we feel hurt by others, we will one day again “rejoice and leap for joy.”
Internalizing this personal message of hopefulness will not only bring us closer to Jesus but also empower us to be that messenger of hope to others in their trying times.
Prayer
Loving God, Jesus formed His message around Your Will and Your Kingdom of today’s Gospel. May the Poor, Hungry, Weeping, Abused and suffering from hate be held in Compassion today. May all believers move beyond their fears and wants to be servants of Love to those you honor as Your Beloved. We ask this through Jesus, Our Brother and Lord. Amen.
Saint of the Day

St. Catherine de Ricci is a famous mystical saint who was known for many miraculous and mysterious phenomena that are associated with her holiness, such as bilocation and the stigmata.
She was born in Florence in 1522 to a well-known family, and baptized with the name Alexandrina. She adopted the name Catherine when she joined a Dominican convent at the age of 13.
For several years, she suffered from a mysterious illness—efforts to care for her only made things worse. She bore the agonizing pain by meditating on the suffering of Jesus, and turned her discomfort into prayer.
Catherine was quickly promoted to leadership in her community, and when she was 30, she was appointed prioress of the convent until she died. She became well-known for her holiness and wisdom, and many people sought her out for advice, including princes, bishops, and three cardinals (all of whom became pope eventually).
Catherine was a mystic, and people described mysterious qualities about her. St. Philip Neri, for example, who was very cautious about validating visions, had in-person conversations with Catherine even though he was in Rome and she had never left Florence; witnesses confirmed her appearance.
She also frequently fell into ecstatic prayer—getting utterly lost in what she was experiencing in her meditation. In fact, once a week for 12 years, she fell into a trance during which she beheld and experienced Christ’s passion. She would lose consciousness every Thursday at noon and would only come to herself at 4 p.m. on Friday. During that time, she would move about, assuming the positions that Christ held during his passion (she held her hands out to be bound, just as he did when he was arrested in the garden, for example). During these raptures, she would take on the wounds of Christ according to the sequence in which he received them.
Crowds began to gather to witness her prayer and ecstasies, and it began to distract from the life of the convent. Catherine herself was embarrassed by all the attention. The community prayed that her wounds and experience would lessen in intensity so that they could go about the work of their common life together, and in 1554 the visions ceased.
Catherine was known to bear the stigmata—the wounds of Christ—in her hands, feet, side, and around her head. She is also known to have had a mystical ring appear around her finger: on Easter Sunday, 1542, she was visited by the Lord, and he gave her a gold ring with a diamond in it as a sign that she belonged to him. To the world, her finger appeared to have a hard ring just below the surface of her skin; at other times it looked like it had a red rash around it with peculiar markings. Catherine unequivocally saw and experienced it as a physical gold ring.
Apart from these fantastic mystical experiences, Catherine was holy in ordinary ways as well—she was a very healthy and whole person, virtuous, and a faithful administrator. She was an efficient worker and caring for the sick made her very happy.
Catherine died of natural causes, after a long illness, when she was 68 years old. She is patron saint of those who are sick, and her relics rest in the reliquary chapel in the Basilica. Her image comes from the Raclin Murphy Museum of Art on campus—it is an illustration by Luigi Gregori, the artist in residence who painted the murals in the Basilica.
St. Catherine of Ricci, you are the bi-locating mystic who is patron of sick people, pray for us!
Image credit: Luigi Gregori (Italian, 1819-1896), Saint Catherine of Ricci, mid-19th century, chalk on paper. Raclin Murphy Museum of Art: Gift of the Artist, AA2009.056.365.