Daily Gospel Reflection

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January 5, 2026

Memorial of Saint John Neumann - Bishop
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When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:

Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness
have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.

From that time on, Jesus began to preach and say,
“Repent, for the Kingdom of heaven is at hand.”

He went around all of Galilee,
teaching in their synagogues, proclaiming the Gospel of the Kingdom,
and curing every disease and illness among the people.
His fame spread to all of Syria,
and they brought to him all who were sick with various diseases
and racked with pain,
those who were possessed, lunatics, and paralytics,
and he cured them.
And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,
and from beyond the Jordan followed him.

Reflection

Maeve Chmielewski ’27
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Inspired by my dear friend and freshman year roommate, I started making a “vision board” on December 31st each year. I spend time reflecting on the past year and journaling about my goals and intentions for the coming year. I then find paintings, photographs, and quotes online that represent these aspirations and assemble them into a collage.

We tend to make goals for ourselves during times of change, like a new calendar year, school year, job, or city, yet these high hopes often fizzle out when our routines take an unexpected turn. The vision we had at the beginning rarely aligns with where we end up. When I find myself wanting to change my vision board in July, I wonder whether something other than goal-setting should have been the focus of my New Year’s Eve.

Today’s passage comes at the beginning of the Gospel of Matthew, right before Jesus’ Sermon on the Mount. While reading this, I was struck by the extent to which Jesus cured people at the very outset of his ministry; before Jesus’ teachings are mentioned, people suffering from all kinds of illnesses and afflictions flocked to Jesus to be healed.

This reading invites us to reflect on the times we have been “racked with pain,” whether physical or spiritual. Have I prayed for God’s strength and comfort in my chronic health condition, or visited the confessional when a conversation was weighing on my heart? Jesus brings us out of the darkness of sickness and suffering so that we may fully receive the light of his life. Instead of focusing on our own vision, let us first allow Jesus to heal our hearts so that we can trust in God’s vision—a life of love no vision board could ever contain.

Prayer

Rev. Stephen Koeth, C.S.C.

Heavenly Father, you sent your Son as a light to all people living in darkness and under the shadow of death. Open our minds and hearts so that we might hear and answer Jesus’ call to conversion in our lives. May we know the healing and mercy that Jesus came to bring, and may we take up our part in proclaiming the Good News of your kingdom to everyone we meet. We ask this through Christ our Lord, Amen.

Saint of the Day

St. John Neumann
St. John Neumann

Like St. Elizabeth Ann Seton (whose feast day was yesterday), St. John Neumann is an American saint who made a lasting impact on the Church in this nation by serving immigrants through education—as bishop of Philadelphia, he formally established the first parochial school system.

John was born in 1811 in Bohemia (part of the Austrian empire at the time, and now part of the Czech Republic). He was certain that he was called to the priesthood, and entered the seminary, where he studied theology and furthered his learning of languages so as to serve many different people. By the time he was 24, he had mastered six different languages.

When he was ready for ordination, he ran into an obstacle—Bohemia had a surplus of priests, and ordinations were stopped. John wrote to bishops all over Europe, but no one needed more priests.

So John wrote to a bishop in New York. He had learned English by working in a factory with other English-speaking workers, and the New York bishop was glad to have him. John was ordained just weeks after arriving in America and became one of 36 priests who were serving 200,000 Catholics—a number that was growing thanks to newly arrived Irish, Italian, and German immigrants.

John was sent to serve people in western New York and Pennsylvania—he ministered to Catholics living in farms, villages, and coal-mining towns. People made fun of him when they saw him riding a horse from place to place because he was short and his feet didn’t fit in the stirrups.

The isolation of the rural communities awakened a desire for community within John, so in 1842 he joined the Redemptorist order of priests and brothers. Six years later, he became a naturalized American citizen.

As a Redemptorist priest, he served a parish in Baltimore before being named bishop of Philadelphia in 1852. The city was growing rapidly as a center of industry that drew immigrant labor. During his time as bishop, John established a new parish every month, and he organized a school system to accompany those parishes—the first diocesan school system.

His fluency in languages served him well as he reached out to the various immigrant populations in Philadelphia. He even learned Gaelic in order to hear confessions of Irish people—he learned it so well that some mistakenly thought that he was a native speaker and proclaimed their pride in having an Irish bishop! He also gathered Italian immigrants for regular Mass in his own private chapel. As that community swelled, he established the first Italian national parish for them.

John was known for his simplicity. When he came in from the rain one day, his host told him he should change his soaking boots, but John replied that the only way to do so would be to put his left boot on his right foot—he only owned one pair.

As shepherd to a largely immigrant diocese, John bore the weight of anti-immigrant and anti-Catholic social forces of the time. He once wrote to Rome, asking to be relieved of his position, but the pope encouraged him to stay on, which he did. John enlisted the help of other religious orders to serve the social and educational needs of his diocese and a number of communities of religious sisters received his support for their help.

John died on this date in 1860 when he collapsed from a stroke while out running errands. He was only 48 years old. People immediately began to venerate his remains, and miracles were attributed to his intercession. He was beatified in 1963 and canonized in 1977, and his relics rest in the reliquary chapel in the Basilica. His mitre, pictured above, rests in a display case in the Basilica museum. (Note: St. John Neumann is not to be confused with St. John Henry Newman, the English intellectual.)

St. John Neumann, you established the first diocesan education system to serve new American immigrants, pray for us!


Image Credit: Our featured image of St. John Neumann is in the public domain. Last accessed April 10, 2025 on Wikimedia Commons.