Daily Gospel Reflection
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July 19, 2026
Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him,
‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”‘”
He proposed another parable to them.
“The kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the ‘birds of the sky come and dwell in its branches.'”
He spoke to them another parable.
“The kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”
All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.
Then, dismissing the crowds, he went into the house.
His disciples approached him and said,
“Explain to us the parable of the weeds in the field.”
He said in reply, “He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the kingdom.
The weeds are the children of the evil one,
and the enemy who sows them is the devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the kingdom of their Father.
Whoever has ears ought to hear.”
Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. The full readings of the day from the Lectionary are available here.
Of the three parables we hear from Jesus today, two of them immediately concern size. The kingdom of heaven, he tells us, is small, like a mustard seed or a bit of yeast. Often, when we hear the words “kingdom of heaven,” small isn’t the first thing that comes to mind. The seed will grow large for all to dwell in, and the yeast will leaven the world, but for all of this, it begins small, almost unnoticeable.
In the parable of the wheat and the weeds, we also hear of small beginnings. The children of the kingdom are sown as seeds, once more. But what is it that matters at the reaping? Does it matter how large the seed has grown? No, Jesus tells us that the crop will be separated into wheat and weeds—that which bears fruit and that which cannot.
How often in life do we worry about how large we grow, how big our impact is? Jesus today calls us to remember that it isn’t our size, our power, or our accomplishments for the kingdom that bring us to our place in it, but whether we were wheat or weeds. Are we the sort of people who grow to nourish his people as wheat, or do we feed only ourselves, like weeds? And whether our love and our acts are large or small, we can remember this: Better to be a small wheat seed than even the largest of weeds, for the Father can draw a great tree from the smallest mustard seed, but a weed, however large, bears nothing.
Prayer
You alone, Lord, know what is the wheat of our lives and what is the weed in our lives. Help us to be patient as the wheat and the weeds co-exist and grow together. Help us to trust in your work in our lives even when we don’t know which is which. Help us to entrust everything to your mercy until that day when you separate the weeds from the wheat. Help us to believe that you know what you’re doing and would never allow anything to harm us. We believe that you will turn everything into good in our lives. This we pray through Christ Our Lord. Amen.
Saint of the Day
St. Macrina the Younger was the daughter of a great Christian family whose writings continue to shape the Church's understanding of God. Macrina was the granddaughter of Macrina the Elder, and her younger brothers were two of the Cappadocian Fathers—Basil and Gregory of Nyssa.
Macrina was born probably around the year 330 in Cappadocia, a region now in the east of modern-day Turkey. Her father arranged a marriage for her, as was the custom. But Macrina refused to marry him. She devoted herself to Christ, the eternal bridegroom.
Most of our information about Macrina's life comes from Gregory of Nyssa's Life of Macrina, in which her younger brother writes the biography of the sister he so admired. Macrina devoted herself to studying the Sacred Scriptures, prayer, and educating their younger brother Peter. She turned a family estate into a monastery, where she devoted herself to a life of ascetic disciplines and prayer.
Macrina died in 379 and has been revered as a saint ever since.
St. Macrina the Younger, Cappadocian mother of the Church—pray for us!
Image Credit: Our featured image of St. Macrina the Younger is available for use under the Creative Commons CC0 1.0 Universal Public Domain Dedication. Last accessed March 20, 2025 on Wikimedia Commons.