Daily Gospel Reflection
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June 21, 2026
Jesus said to the Twelve:
“Fear no one.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”
Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. The full readings of the day from the Lectionary are available here.
Jesus is the light. I don’t think this is by accident. He illuminates. When we seek him, his light provides clarity. Our sight improves. We gain perspective. Light crowds out the dark, and there’s less fear.
The metaphor of darkness in today’s gospel represents secrecy, evil, and fear, which are associated with the devil. The concept highlights that deceitful and destructive actions are often hidden, whereas bringing things into the light—such as truth and awareness—negates that influence. Jesus is the truth. I don’t think this is by accident either. In contrast, the devil is a liar.
When I can see my thoughts, my hurts, my struggles, or my sins, there’s only one way that’s possible—Christ is the light, and he illuminates them. At first, we might be tempted to think that it shouldn’t be possible. No one on the outside can see them (or so I think), so they can’t be real, right?. But I can see them, so they are.
Since Christ is the one who allows me to see them because he is the light, which is truth, I can thank him, and I can give them to him. As if he is saying, “For give them to me?” when he lets me see them. How freeing. Truth stands on its own. It speaks for itself. It protects. It only gives light. Jesus is the truth. He is the light.
“Fear no one. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. … Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.”
Thank you, Jesus. You are the Word, and these words are truth. May we be bold enough to stand in your light. Come forth, Holy Spirit!
Prayer
O God of compassion, much of the world weeps and mourns due to the suffering caused by illness, greed, and the abuse of power. Many in the world cannot imagine a time of joy in their future. We lift up to you this day these, our brothers and sisters, and place them in your care. May they come to know the joy you promise and may our hearts and minds be opened to ways we can help to alleviate their suffering. We ask this through Christ our Lord. Amen.
Saint of the Day
St. Aloysius Gonzaga is the patron saint of Catholic young people because of how diligently he pursued holiness before his death at the age of 23.
He was born in 1568 in northern Italy, the oldest son in an aristocratic family. His parents were insiders in royal courts in Italy and Spain. His father wanted Aloysius to become a decorated military leader, so they sent him, even as young as 4 years old, to spend time with soldiers in camps. His tutors had to admonish him for the language he picked up from the troops.
At around the age of 7 he began to dedicate himself to prayer devotions to Mary and Jesus. Increasingly, he would spend time in churches, praying, or in reading the lives of the saints. In fact, throughout his life, he had regular and intimate contact with other saints—he received his first communion from St. Charles Borromeo and had as a spiritual director St. Robert Bellarmine.
Because of his family’s position, he also spent time in the courts, among royalty and their entourage. There he observed the intrigues of ambitious people with their lusts and deceits. This awoke within him a desire for virtue, and he poured himself even more into prayer and service.
When he was 11, he was struck with a disease of his kidneys, which caused him chronic indigestion and enough pain to frequently be confined to bed. He considered it a blessing because it afforded him more time for prayer.
He read a book about Jesuit missionaries in India, and their stories inspired him to join the order to become a missionary himself. As a first step, he began teaching the faith to the poor boys in his own town. He also began to live like a monk, even though he was not yet even a teenager—he got up in the middle of the night to pray the psalms and took on a rule of fasting.
His mother approved of his desire to join the Jesuits, but his father was infuriated. He sent Aloysius around Italy to meet local rulers and he gave his son roles and tasks that immersed him in the life of the ruling class. He hired friends of the family and even clergy to try to dissuade Aloysius, but it only deepened the boy’s resolve.
When it was clear that nothing would change his mind, his father relented. At the age of 18, Aloysius joined the Jesuit novitiate in Rome. As a novice learning the rhythms of Jesuit life, he was subject to rules from his superiors, and his diet and prayer times were closely monitored. He was actually forbidden from too much prayer in an attempt to help him learn how to lead a balanced life.
Aloysius had one overriding passion, however, and that was union with God; he pursued that relationship with all of his being.
He realized he had a privileged upbringing, and in an effort to grow in humility, he sought out service-based tasks such as helping to wash dishes or clean the building.
One day, in prayer, he came to understand that he did not have long to live. He fell more and more into deeper prayer and meditation, and when his peers saw him at meals, and even during recreation times, he seemed to be in some kind of ecstatic contemplation.
In 1591, a plague swept Italy, and the Jesuits opened a hospital in Rome. Aloysius assisted the patients there, washing them and making their beds. He got sick himself, and was prepared to die when, against everyone’s expectations, he recovered. He ran a low fever for months afterwards, which kept him weak. He remained in prayer, and it was revealed to him that he would die on the feast of Corpus Christi.
In the days before his death, he seemed well enough to travel, and his superiors considered sending him to a nearby town for some task there. He replied with his conviction that his life would end soon. The night of his death, he asked his confessor to recite the prayers for the dying, though he didn’t seem to be ill at all. Then, late that night, his health suddenly changed and he died around midnight the night between June 20 and 21. He was only 23.
A number of relics of St. Aloysius rest in the reliquary chapel in the Basilica, and he is depicted in this wall mural there as well. The sketch of St. Aloysius in heaven comes from the Raclin Murphy Museum of Art and is used with permission.
St. Aloysius, patron saint of Catholic young people—pray for us!
Image Credit: (1) Our featured image of St. Aloysius Gonzaga is in the public domain. Last accessed March 19, 2025 on Wikimedia Commons. (3) Giovanni Lanfranco (Italian, 1582-1647), Apotheosis of the Blessed Aloysius Gonzaga with Saint Louis IX of France and Saint Longinus, 1597-1647. Red chalk, pen and brown ink with red wash on laid paper, laid down. Raclin Murphy Museum of Art: Bequest of John D. Reilly ND ’63, ’64 B.S., 2014.061.349
