Daily Gospel Reflection
Join the Notre Dame family of faith. Receive God’s Word and a unique reflection in your inbox each day.
June 22, 2019
Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the Kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”
When my wife Rosemary and I were new parents, we regularly prayed and attended Mass. God was no doubt at the center of our lives. But as we strived to pay the mortgage, to raise the children in a loving, enriching environment and to advance our start-up law firm we certainly were not the lilies in the field without a care about tomorrow.
Twenty years have passed. We are blessed with material success and its accoutrements, but that success often makes it equally challenging to remain carefree like the birds in the air. The shiniest new object, whether it’s a new expenditure or new investment, can divert our attention away from the focus on the ultimate reward, the Kingdom of God.
Since our daughter, Emilia, entered Notre Dame, we have discovered a deeper appreciation for the spirit of Matthew’s Gospel. We now openly discuss our faith with other Notre Dame parents, pray at liturgies in the Basilica, regularly visit the Grotto, and share uplifting meals with clergy. While Notre Dame is an idyllic spiritual place, our commitments require that we return home.
But each time we return from campus, we bring back with us a deeper faith, a growing humility, and a more carefree, Christ-centered approach to life. Indeed, we weave through our earthly distractions by praying with the children on the way to school, saying a daily rosary even if it’s by audio at the gym, and, irrespective of our location, holding hands before each meal in a communal devotion.
Avoiding the worries of tomorrow, practicing empathy in our daily lives, and having confidence that our heavenly Father will always feed us takes real effort. But the power of this amplified prayer life gives us an irrefutable return on our efforts when we begin to live in Christ-centered peace.
Prayer
O God, we can be anxious about so many things, even though Jesus your Son counseled us to be free of worry. Assist us to trust you in all things and to be mindful of your providential care for us. Might we thus receive your abundant gifts openly, cherish them reverently, and share them generously, confident in the inexhaustible concern you show.
We make this prayer through Jesus your Son, who lives and reigns with you and the Holy Spirit, God forever and ever. Amen.
Saint of the Day
Sts. John Fisher and Thomas More were both killed for standing against the king of England in a dispute that began with the indissolubility of marriage and ended with the rights of the Church. John Fisher was a bishop and Thomas More was a married layman with children.
John Fisher was born in 1469 and attended Cambridge University. He was a bright student, and rose quickly in his studies; he was ordained a priest at the early age of 22. He served as spiritual director to the king’s mother, and helped her distribute her fortune to help the poor and advance learning at Cambridge.
When he was 35, he was named chancellor of Cambridge and bishop of Rochester, and had a stellar career as a man of great learning who demonstrated compassion for the people under his care. He opposed Lutheranism when it started to spread in London, and was one of the first to respond to Luther’s claims in scholarly writing.
Thomas More was born in 1478 and studied at Oxford. He, too, was a brilliant student who advanced at a young age—he was admitted to the bar at the age of 23 and entered Parliament three years later.
At various times, Thomas wondered if he was called to the religious life of a monk or priest, but never found confidence in the idea, and so he took it as a sign that he was called to marriage. He married a woman named Jane and they had four children together.
Thomas was promoted within the government because of his intellect and wisdom—he could put people at ease, but also had sharp judgment; people in power relied on his advice. In 1529, More was named lord chancellor to the king, but just as his career was blossoming, his wife died. Having four children to care for, he re-married quickly, finding a widow to help manage his household.
This was the life-situation of these two men of God when King Henry VIII sought to divorce from his marriage to Catherine of Aragon and take as his new wife Anne Boleyn. Bishop John Fisher represented Catherine in the divorce proceedings; knowing full well that his actions infuriated Henry, he refused to be intimidated.
Thomas upheld the validity of Henry’s marriage to Catherine, but refused to state his opinion on the matter publicly every time he was asked, even before the court. He resigned as chancellor, which cast his family into poverty because he lost his salary.
Pressing the matter, King Henry demanded oaths be taken by everyone that declared the legitimacy of his marriage to Anne Boleyn and renounced any other authority as legitimate in the matter (i.e., the Church’s). In 1534, the oath was offered to both John and Thomas, and both refused to swear by it.
Both men were imprisoned in the Tower of London for months and months. John was in his 60s, and the harsh treatment aged him considerably; Thomas fared little better.
They were sentenced to death by beheading. On June 22, guards woke John, who had been recently named a cardinal by Pope Paul III, at five in the morning to tell him that he was to be killed at nine. He slept two more hours, then carried himself to the place of execution and prayed before setting his head on the chopping block. His head was hung from the London Tower for two weeks, when it was removed to make room for Thomas’.
Thomas also walked to the scaffold under his own power, joking with onlookers and praying for those who were to kill him. He declared himself “the king’s servant—but God’s first” before being beheaded.
Both men were recognized for diligently crafting a keen conscience and following it, no matter the cost. This was a lifelong task that only manifested in their final decision. It is said that had they not been martyred, they would still be honored as saints because of the way they carried themselves and served the Church and their countrymen.
St. Thomas More is patron saint of lawyers, and his statue stands near the west entrance to the Biolchini Hall of Law. He is also shown in a stained glass window in the chapel of that building; his relics rest in the reliquary chapel in the Basilica. St. John Fisher is depicted in the painting above (which is in the public domain). They are honored together today, on the date of John’s martyrdom. To date, John remains the only cardinal who was also a martyr.
Sts. John Fisher and Thomas More, you both crafted a keen conscience and paid with your lives to follow it—pray for us!
To learn even more about St. Thomas More, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.
Image Credit: (2) Our featured image of St. John Fisher is in the public domain. Last accessed March 11, 2025 on Wikimedia Commons.
