Daily Gospel Reflection
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March 11, 2023
Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable.
“A man had two sons, and the younger son said to his father,
‘Father, give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”‘
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.'”
I am happy to be writing this reflection because this story enables us to see so clearly the human condition at its best and worst. Most importantly, it illustrates God’s unconditional love. I often think about the Father and his two sons because I have a copy of Rembrandt’s painting, Return of the Prodigal, in my office. It is a daily reminder to me of God’s mercy given to everyone.
I see the human condition at its best and worst in each character in the story. The Father is both foolish and forgiving. He is willing to give a share of the inheritance to the younger son, sends him away, and welcomes him home with a celebration.
The younger son is bold and arrogant by asking for the inheritance and goes off to squander what he has. Still, he humbly recognizes what he has done wrong and goes home willing to be a servant. The older son is faithful and does everything he is supposed to do. But his dark side is resentment and anger towards his foolish brother.
What does this mean to us at the end of the second week of Lent? Well, how has Lent been going? Perhaps today, we can spend some time reflecting on our goodness and that which is not so good.
Let us give thanks for the good we are doing. Let us also see how we have turned away from love and remember God’s mercy and forgiveness and return home to the loving embrace of the Father.
Prayer
Lord, in these 40 days of Lent, we pray, fast, and give alms, knowing that it is we who have taken ourselves away from you through our sins and our transgressions. By welcoming your forgiveness in our hearts these Lenten days, may we be brought by you to the joy of new life on Easter morning. Amen.
Saint of the Day
St. Angus wanted only a humble life of prayer, but his holiness and wisdom brought him fame. His effort to escape notoriety ended up leaving behind an important record of saints.
He was born near Clonenagh, Ireland, in the middle of the eighth century. He joined the famous monastery near his home, and rapidly advanced in learning and holiness.
People at the time referred to a hermit as "servant of God," which in Gaelic was “Ceile De”—or “Culdee” as we have it now. Angus loved solitude. It was said that no one in Ireland could match him in virtue or learning, but his renown made him seek more time alone for prayer. He left the monastery to live as a hermit on the banks of a river, but people heard of his holiness and sought him out, so he retreated farther into the countryside. Still being found there, he decided to anonymously join a community at a monastery near Dublin.
As he was traveling to Dublin, he stopped in a church to pray and had a vision of angels singing around a tomb there. He inquired about the tomb from the priest of the parish, who replied that the man buried there was not exceptional in any way, but that his practice was to constantly recall the saints and ask them for prayers. Immediately, Angus was struck with the idea to compose a poem of praise to the saints to help people with this devotion.
He reached the monastery at Dublin, and joined the community as a simple layman and laborer without telling anyone who he was. He spent seven years working and praying there, but eventually his identity was discovered. The abbot, St. Maelruan, capitalized on his education, and the two set out to compose a lyrical hymn to the saints (known as the Félire in Irish, or as Festilogium in Latin). The work is the earliest metrical version of a martyrology—a list of saints and their feast days—to be written in the vernacular. It collected Irish saints and combined them with other known Christian saints. A page from his martyrology is pictured here.
After the death of St. Maelruan, Angus returned to Clonenagh, where he finished the work, and was raised to the position of abbot. The custom of the time made the appointment also a designation as bishop. He died on this date in 824, and his relics rest in the reliquary chapel in the Basilica. Variations on his name are Aengus and Oengus.
St. Angus, you were the Irish bishop who collected stories of the saints to help the faithful—pray for us!
Image Credit: Our featured image of St. Angus' martyrology is in the public domain. Last accessed February 4, 2025 on Wikimedia Commons.
