Daily Gospel Reflection
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March 15, 2026
As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.
His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”
They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”
Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid
of the Jews, for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”
So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.
When Jesus heard that they had thrown him out,
he found him and said, Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”
Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.
Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. The full readings of the day from the Lectionary are available here.
In John, chapter eight, Jesus previously identified himself as “the light of life.” In Chapter 9 today, we encounter a story that illustrates just what Jesus means by that. The blind man signifies humanity affected by original sin. We are that humanity, blind from birth to the light of God. Jesus tells his disciples (and us) that this condition was not caused by the blind man’s sin, nor his parents’ but we can be sure that God will use it to his purpose to reveal the glory of God.
And he does.
Jesus heals the man born blind, opening his eyes for the first time, a unique event in Scripture. By washing the clay from his eyes according to Jesus’ instructions, he becomes both physically and spiritually restored. The more he responds positively to his newfound healer, the more he is spiritually illuminated by the light of Christ!
At first, he reports of Jesus, “He put clay on my eyes, and I washed, and I see.” Then he progresses in understanding to, “He is a prophet,” then to the bold statement, “Do you too want to become his disciples?” to a full-on defense of Jesus; “We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him…if this man were not from God, he could do nothing.” His progression peaks with confessed belief in Jesus, “Lord, I believe.”
When we recognize our own blindness and need for God, Jesus comes to heal us, deliver us from darkness, and give us ”the light of life,” the spiritual sight of faith. The more we say “yes” to Jesus, the more the illumination grows, the less we conduct our lives in blindness. We avail ourselves of the divine life.
Prayer
The man born blind did not ask for help, yet, Lord Jesus, you touched him, that the works of God might be made visible through him. Awaken us to your healing presence in our lives that we, too, might be drawn beyond the darkness and come to bear your bright promise of life in that kingdom where you reign with the Father and the Holy Spirit, God forever and ever. Amen.
Saint of the Day
St. Louise de Marillac was a French saint who struggled to find God's will for her life: she married, had a child, discerned the religious life, and struggled to find God's will in the ups and downs of life's fortunes.
In 1591, Louise was born out of wedlock to a very wealthy man, Louis de Marillac. Louise never knew her birth mother, but her father Louis embraced her as his natural daughter, although not his legal heir, until he remarried a new wife, Antoinette Le Camus, who refused to accept Louise into their household. Thus, Louise was cared for by various affluent relatives at the Dominican monastery of Poissy.
When Louise was twelve, her father passed away. She began to feel a draw towards religious life. She applied to be a Capuchin nun, and her application was denied. Louise was devastated by this rejection. When she was twenty-two, Louise was persuaded by her family to marry a wealthy young man named Antoine, who was the secretary to the queen. In 1613, Antoine and Louise were wed. Later that year, Louise bore a son, Michel.
While living in Paris, Antoine was struck ill, and Louise cared for her ailing husband and was consumed with regret and guilt for not entering the religious life. Thankfully, her spiritual advisor, St. Francis de Sales, comforted her and advised her to seek God's will in her current situation: in her life with her husband and son.
Louise was consoled in prayer on the Feast of Pentecost, 1623, that she should remain with Antoine, and, if he died before her, she would seek to make vows of poverty, chastity, and obedience.
Antoine passed away three years later. Louise created her rule of life, and went about her daily duties of caring for her son, maintaining her household and caring for the poor in the spirit of a religious sister. Soon, Louise was forced to move out of her fine home and seek more modest housing. She moved in close to where St. Vincent de Paul was doing his charitable work with the poor of Paris.
With a great deal of effort, Louise and Vincent founded the Daughters of Charity of St. Vincent de Paul, who worked in Paris alongside St. Vincent to nurse and care for the sick. More important than any of the good work the sisters did, Louise believed that it was above all, vitally important that every woman, whether married or religious, work to surrender herself entirely to God. This surrender to God is the basis of virtue in our homes, our religious communities, and is the true gift of Christian charity.
Louise died at the age of 68 in 1660. She was canonized by Pope Pius XI in 1934. She is the patron saint of widows, social workers, the sick and disappointed, children who let down their parents, and people rejected by religious orders. St. Louise reminds us all that God's will can be pursued in any state of life and it is never too late to answer God's call.
St. Louise de Marillac, who founded the Daughters of Charity with St. Vincent de Paul—pray for us!
Image Credit: Our featured image of St. Louise de Marillac is in the public domain. Last accessed February 3, 2025 on Wikimedia Commons.
