Daily Gospel Reflection
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March 21, 2025
Jesus said to the chief priests and the elders of the people:
“”Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it,
dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them,
thinking, ‘They will respect my son.’
But when the tenants saw the son, they said to one another,
‘This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?””
They answered him,
“”He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times.””
Jesus said to them, “”Did you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?
Therefore, I say to you,
the Kingdom of God will be taken away from you
and given to a people that will produce its fruit.””
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for they regarded him as a prophet.
The Bible stories that challenged my imagination the most as a child were not Joshua stopping the sun or Methuselah’s 969 years. I was more incredulous at the brazenness of the characters who witnessed such miracles and still disobeyed what felt like God’s easy commands. Of course, growing in faith and adulthood means understanding how easy it is to build up our own golden calves of defiance every day in pernicious and surprising ways. Christ must be the new Adam for each of us because we are all Adam and Eve, misunderstanding and misapplying God’s commands.
This is a basic tenet of our faith, yet our daily sins can feel far from Biblical disobedience. We say that we are not as callous as the violence in today’s parable. But when God calls us persistently, when “he sends other servants, more numerous than the first ones,” do we listen? How often do we prioritize our comfort instead? Or put aside difficult teachings, opting to follow at our convenience?
We rationalize our negligence as a kind of benign failing to be corrected at some future point when life is more manageable. I have a six-month-old daughter at home — surely God doesn’t expect me to produce for the kingdom of God right now?!? It’s not fair to compare my situation to the parable’s criminals.
But that’s precisely what the Church teaches, quoting St. Francis in the Catechism: “When we deny him by our deeds, we in some way seem to lay violent hands on him. Nor did demons crucify him; it is you who have crucified him and crucify him still when you delight in your vices and sins.”
The Pharisees were angry to recognize themselves in the parable. How much harder is it to follow Christ if we can’t even discern that we, too, are being called to do better? We are all Adam and Eve, but we are called persistently toward redemption if we listen.
Prayer
Lord, teach us to be filled with you and emptied of an ego that puts our glory over your glory. Let us be your ambassador. Give us your voice and direct our motives this day that we might produce the fruits of the kingdom. Amen.
Saint of the Day
Blessed Maria Candida of the Eucharist is a patient and tender model of holiness whose love for God and passion for the Eucharist as the foundation of the Christian life is an inspiration. Maria Candida, born Maria Barba, became a Carmelite in Italy and devoted herself to making the Eucharist the foundation of her spiritual life.
Maria was born in January 1884 to a large Italian family in Southern Italy. She was the tenth of twelve children, although only seven survived childhood. Raised in a devout household, Maria was formed in a rich Catholic imagination. When she would greet her mother coming home from church, Maria would cry: "I want to receive God, too." Maria received her First Communion when she was ten years old, and, from that moment onward, she experienced an even greater love and devotion for the Eucharist. The young Maria hungered to receive the Eucharist frequently, and developed what she called a "vocation for the Eucharist."
Alongside this love for Christ in the Eucharist, she began to feel a deep desire for religious life, particularly after watching her cousin take religious vows. Maria's parents absolutely forbade her from following in her cousin's footsteps. Just one year before this, however, 1898, Thérèse of Lisieux's autobiography The Story of a Soul was published. Thérèse's writings became wildly popular throughout Europe and were soon translated into six different languages and disseminated throughout the continent. Maria read Thérèse's memoir and Thérèse's story inspired Maria to persist in her desire for Carmel, despite her parents' resistance.
Her father passed away in June 1904. Almost exactly ten years later, Maria's mother died. Maria mourned her parents, cared for her grieving family, and made plans to enter Carmel. She entered in September 1919, and took the name Maria Candida of the Eucharist when she received her habit in April 1920. None of her siblings attended the ceremony.
Maria Candida lived up to her new name and spent hours in prayer in front of the Blessed Sacrament. Maria prolonged her allotted time of adoration, especially every Thursday, when from eleven pm to midnight she would be before the tabernacle. Not only was she enthusiastic about Eucharistic devotion, but the Eucharist was the foundation both of her spiritual life and her theological understanding of the Catholic faith. Maria's entire spiritual understanding of the world was articulated in Eucharistic terms and viewed through a Eucharistic lens. Her descriptions of the three theological virtues, the evangelical counsels she vowed to as a religious, and the role of the Virgin Mary were all grounded in the Eucharist.
For example, Maria wrote: "When I receive Jesus in Communion, Mary is always present. I want to receive Jesus from her hands, she must make me one with Him. I cannot separate Mary from Jesus. Hail, O Body born of Mary. Hail Mary, dawn of the Eucharist!"
Sr. Ann Astell, of Notre Dame's theology department, writes in her book Eating Beauty that the Eucharist is one of the primary ways for Catholics to understand beauty: "Fittingly chosen by Christ as a sign of human art, the bread becomes through consecration the appearance of Beauty itself, the sacramental form of Christ, the Word through whom God the Father created all things" (13). For Maria Candida, the Eucharist truly was the "source and summit" of the Christian life. It was her way to understand beauty, truth, and love. On the feast of Corpus Christi, 1933, Maria began writing down her meditations on the Eucharist and her own spiritual experiences in prayer. This was published as Eucharist: True Jewel of Eucharistic Spirituality in 1936.
After spending her years in Carmel in writing and in prayer, Maria Candida passed away of cancer in June 1949. She was beatified by Pope John Paul II in 2004.
Blessed Maria Candida of the Eucharist, devoted disciple of Christ's Sacrament of Love—pray for us!
Image Credit: Our featured image of Bl. Maria Candida of the Eucharist is in the public domain. Last accessed February 6, 2025 on Get Archive.