Daily Gospel Reflection

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March 24, 2026

Tuesday of the Fifth Week of Lent
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Jesus said to the Pharisees:
“I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.”
So the Jews said,
“He is not going to kill himself, is he,
because he said, ‘Where I am going you cannot come’?”
He said to them, “You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”
So they said to him, “Who are you?”
Jesus said to them, “What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”
They did not realize that he was speaking to them of the Father.
So Jesus said to them,
“When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him.”
Because he spoke this way, many came to believe in him.


Reflection

Camila Guajardo ’28
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Jesus refers to himself as “I AM” twice in this passage, enough for me to take notice of this seemingly peculiar phrase. Going back to Exodus, “I am who I am” is the title revealed to Moses directly by God in the form of the burning bush. What exactly does this title mean, and why did Jesus use it in this passage?

“I AM” is εἰμί (eimi) in Greek, meaning “to be, to exist, to happen, to be present.” It was revealed to us all the way back in Exodus that God is the very fabric of the universe—being itself. All beings are contingent on God. Existence itself is contingent because God is pure act. God is everything. In other words, to see God is to open your eyes to all of reality.

Because God is the very source of being, we do not exist by accident. We are held in existence at every moment by intentional thought. This means that our life is not a random occurrence, but a constant, living relationship with the divine. This is called in Latin, ipsum esse subsistens (the subsistent act of existing).

Jesus emphasizes that he does “nothing on my own,” but speaks only what the Father taught him. This is the beauty of the “I AM.” He is not a distant, static force, but a Son in constant communion with the Father. To believe in him is to be invited into that same intimacy, moving from the condemnation of our sins into the light of a Father who never leaves us alone.

God is eternal, never-ending, a spirit outside of anything anyone has ever seen or known. It is why we have a purpose. We have a Creator who loves us deeply—who loves us enough to will each and every one of us individually into existence for a unique mission and purpose.

Prayer

Rev. Paul Kollman, C.S.C.

Father, Jesus your Son proclaimed your reign and embodied it in his intimacy with you and his generous self-sacrificing life. Be with us in our Lenten pilgrimage of faith. May our prayer, fasting, and repentance draw us ever more deeply into Christ’s example of oneness with you and kind attentiveness to others. Amen.

Saint of the Day

St. Óscar Romero
St. Oscar Romero

On October 14, 2018, Pope Francis canonized seven new saints of the Church, one of whom was the much-loved Archbishop Óscar Romero, long honored as a saint and martyr by the people of El Salvador. In standing with the marginalized and standing up to those who use their power to abuse and oppress the poor among the children of God, even at the cost of his life, Óscar Romero truly embodied Christ's words in John's Gospel: "Greater love has no one than this, that one lay down his life for his friends" (Jn 15:13).

Óscar Romero was born on August 15, 1917, in Cuidad Barrios, El Salvador. The young Óscar attended the local public school from grades 1-3, and then studied under a tutor, as the public school offered no further education. His father trained Óscar as a carpenter, and, while Óscar was quite adept as a carpenter's apprentice, he wanted to become a priest. Thus, Óscar entered the minor seminary in San Miguel at the age of thirteen, and then the national seminary in San Salvador after his graduation.

Óscar attended the Gregorian University in Rome, completing his studies cum laude at the age of twenty-four, one year too young to be ordained a priest. Accordingly, Óscar was ordained a year later, on April 4, 1942, in the thick of World War II. Óscar obtained another degree in theology, and then, once called back by his bishops, he returned home to El Salvador at the age of twenty-six.

Óscar was assigned to a parish and quickly gained a reputation for his care for the imprisoned and the poor, and his beautiful, impassioned sermons. In 1970, Óscar was appointed an auxiliary bishop of San Salvador, then, in 1974, he was appointed the bishop of the Diocese of Santiago de María, a rural diocese.

On February 23, 1977, Óscar was appointed archbishop of San Salvador, El Salvador's capital. Many wealthy members of the city's elite were pleased that Óscar, a Roman-trained, conservative bishop, had been appointed. As Marxist-infused liberation theology was growing in popularity throughout Latin America, those in power feared being ousted. But, to their chagrin, very soon after his appointment, the new Archbishop Romero's theological and political ideas underwent a rapid transformation. On March 12, 1977, Archbishop Romero's dear friend Rutilio Grande, himself a Catholic priest, was cruelly murdered by government thugs. Grande had been living in solidarity with the rural poor and speaking out against the military government. Grande’s death was a watershed moment for Archbishop Romero, as he realized that being a Catholic and being a priest meant standing with the poor and being a prophet against the establishment. Archbishop Romero ordered three days of mourning and a funeral mass in San Salvador's cathedral, despite advice to the contrary from those who feared government repercussions.

The rise to power of the Revolutionary Government Junta in 1979 led to increasing violence across the country, which would eventually become over twelve years of fighting. This escalating violence of the Salvadorean Civil War began to tear the country at the seams. Throughout the civil unrest, Archbishop Romero called for peace, held accountable the governments that were financing the violence, and criticized the Salvadorean government for its persecution of the Catholic Church. In his homily at Mass on March 23, the day before he died, Archbishop Romero rebuked the Salvadorean army for its violence against the citizens of El Salvador: “In the name of God, and in the name of this suffering people whose cries rise to heaven more loudly each day, I beg you, I implore you, I order you, in the name of God, stop the repression!”

Óscar Romero was murdered on March 24, 1980, while consecrating the Eucharist during Mass. His last words were a prayer for mercy for his assassin. Despite the danger of attending the funeral, thousands of Salvadorans attended his funeral Mass, even as the army fired into the congregation. His assassin has never been brought to justice.

Pope Francis beatified Óscar Romero in May 2015 in San Salvador. A crowd of more than 250,000 gathered to pay their respects to Archbishop Romero. Óscar Romero was canonized on October 14, 2018 at St. Peter's Basilica in Rome.

Saint Óscar Romero, bishop, martyr, and prophetic voice for the people of God—pray for us!


Image Credit: Our featured image of St. Óscar Romero is in the public domain. Last accessed March 25, 2025 on Wikimedia Commons.