Daily Gospel Reflection

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March 26, 2023

Fifth Sunday of Lent
Jn 11:1-45
Listen to the Audio Version

Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.
So the sisters sent word to him saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
“Let us go back to Judea.”
The disciples said to him,
“Rabbi, the Jews were just trying to stone you,
and you want to go back there?”
Jesus answered,
“Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him.”
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples,
“Let us also go to die with him.”

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”

When she had said this,
she went and called her sister Mary secretly, saying,
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

Reflection

Nicholas Babich ’22, M.A. ’25, Ph.D.
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In this long reading, Jesus is not revealed as God until its miraculous conclusion. He is present simply as a man, bowed in sorrow over a dead friend. It would not immediately cross the mind of any that he, as God, would allow himself to be so deeply tortured. He feels here not empathy, but sympathy. Jesus does not pity Lazarus; rather, he is dead inside with grief because Lazarus is dead.

This Sunday is traditionally known as Passion Sunday. This and the following Sunday anticipate our Lord’s passion and death on Good Friday. This reading shows a passion of sorts that mirrors the final Passion: Jesus is helpless in the face of death, as helpless as he will be at his own death. When he weeps, he weeps not as God, but as “a worm and no man.” (Ps. 22:6)

Jesus wept, but not because he had to weep. Lazarus did not have to die. Jesus could have saved him from the beginning. But Jesus willed himself to enter every experience of our humanity to the point that he would not hold back his tears.

By entering fully into his grief, Christ allowed his heart to break with Lazarus, prefiguring the grief and despair his own death would cause those who loved him. He took on the weakest passions of our humanity. In two weeks, he will lift up and dignify all of humanity, right down to the tears Mary Magdalene weeps.

Then, like Lazarus, we will rejoice in him. We will hope for the resurrection and salvation that Jesus always gives to his friends. But for now—today—let us weep with him.

Prayer

Rev. Matthew Kuczora, C.S.C.

The sting of death is as sharp as it is crushing. We weep with Martha and Mary at the death of our loved ones, upon hearing of the horrors of war and of senseless violence. Through our tears we also profess with Martha, “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.” Jesus, fill us with the hope that allowed Martha to make this powerful statement of faith. In you is our life and we believe in you, so that even if we die, we will live. Amen.

Saint of the Day

St. Dismas, the Good Thief

On March 25, the Catholic Church celebrates the Solemnity of the Annunciation. March 25, however, is also listed as the feast day of St. Dismas, who was the good thief crucified with Jesus. Today we offer a small biography of St. Dismas as we meditate upon and ask for God's mercy.

The only substantial record we have of this man comes from the Gospel of Luke (other Gospels note that Jesus was crucified between two revolutionaries, but do not elaborate). As Luke tells us, Jesus was crucified with two thieves. As they hung on the cross, one taunted Jesus along with the crowd, telling him, “Are you not the Messiah? Save yourself and us.”

The other thief rebuked him, saying, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.”Jesus told him, “This day you will be with me in paradise” (Luke 23:43).

The Christian community took seriously Jesus’ words here that this good thief was saved, and honors him as a saint. Dismas’ response to Jesus is a good articulation of steps in conversion away from sin: he came to an honest awareness of his sin and turned away from it, seeking Jesus as the source of eternal life.

Like other personalities close to the story of Jesus, we know little about Dismas. The Christian community constructed a story to fill in this gap, including his name—in some traditions, he is known as Titus or Zoathan. The most popular name, Dismas, was adopted from the Greek word for “sunset” or “death,” and began to be used in stories dating from the fourth century. One legend says that Dismas and his fellow thief held up Joseph and Mary when they were fleeing to Egypt with the child Jesus. Dismas is said to have been moved to compassion and bribed his companion to let the Holy Family pass safely.

The relics of St. Dismas rest in the reliquary chapel, including a piece of Dismas’ cross. His image is used here with permission from Catholic.org.

The Dismas House in South Bend is named after this good thief, and is a halfway house for men recently released from jail. The house is a community partner with the Institute for Social Concerns, and Notre Dame students volunteer there to support former prisoners who are adjusting to life after incarceration. Residents of Keenan Hall have cooked dinner at Dismas House one night a week during the academic year since it opened in 1986.

St. Dismas, the good thief who received Christ's mercy at the hour of death—pray for us!


Image Credit: Our featured image of St. Dismas is in the public domain. Last accessed February 13, 2025 on Wikimedia Commons.