Daily Gospel Reflection

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March 3, 2025

Monday of the Eighth Week in Ordinary Time
Mk 10:17-27
Listen to the Audio Version

As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“”Good teacher, what must I do to inherit eternal life?””
Jesus answered him, “”Why do you call me good?
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.””
He replied and said to him,
“”Teacher, all of these I have observed from my youth.””
Jesus, looking at him, loved him and said to him,
“”You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.””
At that statement, his face fell,
and he went away sad, for he had many possessions.

Jesus looked around and said to his disciples,
“”How hard it is for those who have wealth
to enter the Kingdom of God!””
The disciples were amazed at his words.
So Jesus again said to them in reply,
“”Children, how hard it is to enter the Kingdom of God!
It is easier for a camel to pass through the eye of a needle.
than for one who is rich to enter the Kingdom of God.”
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For men it is impossible, but not for God.
All things are possible for God.”

Reflection

Richard Taylor ’26
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In today’s gospel, a rich man approaches Jesus in much the same way as I might approach a professor: “Good professor, what must I do to get an A?” It’s not a bad question, but I ask more out of love for my GPA than out of love for learning. Likewise, the rich man asks more out of a desire for eternal bliss than out of the desire to be a disciple of Christ. The rich man has what St. Catherine of Siena calls a mercenary love of Christ—a selfish love for the rewards given by Christ to the faithful.

Jesus does not rebuke the rich man but, looking at him and loving him, gently tries to reorient his spiritual framework, inviting him into a deeper love of God—a love beyond mercenary love.

First, when Jesus attributes goodness to God alone, he says, in effect, “I am not who you think I am,” or “I am not here to trade inheritances for eternal life.” Second, when Jesus eventually answers the rich man, he begins by instructing him and enticing his mercenary love with the promise of a treasure in heaven. However, he ends not with another commandment but with an invitation: Come, follow me.

Jesus teaches not only the rich man but also all of us who have only a mercenary love of God, to go beyond keeping the commandments, to surrender control over the rewards of our faith, to entrust ourselves totally to Christ, to follow him without knowing exactly where we are going or why. Let us ask Jesus to see into our hearts today, to see where we are lacking, and to offer his invitation, which entices our imperfect desire to lead us into perfection. Go, follow him.

Prayer

Rev. Louis DelFra, C.S.C.

Christ our teacher, you call each of us to be free of the things that enslave us, and enter into true freedom as children of God. Open our hearts, that we may accept your invitation, “Come, follow me.” Give us the grace today to commit our whole selves more fully to you. Help us especially this day to overcome any attachments in our lives that prevent us from following you as fully as we can. Amen.

Saint of the Day

St. Katharine Drexel

St. Katharine Drexel voluntarily stepped beyond her privileged upper-class life in Philadelphia to encounter and heal the suffering she saw in America. She is the second American-born Catholic saint.

She was born 1858 to a family of wealth—her father was an investment banker, and her uncle founded Drexel University. Her mother died giving birth to Katharine’s sister, and the girls were sent to live with an aunt and uncle for two years. They returned to her father’s home when he re-married.

Despite their wealth, Katharine’s parents did not allow their girls a sheltered life. The family traveled widely, and Katharine saw much of the emerging American nation as well as Europe. Three days a week, their home was opened to feed the hungry and serve the poor with clothing and rental assistance. If they heard of a widow who was too proud to come to them, they quietly sought her out to offer their support.

When Katharine’s stepmother fell ill from a terminal illness, Katharine nursed her, and began to understand that no fortune could save a person from pain or death.

She was particularly moved by the plight of Native Americans and African Americans, and on a trip to Europe, she had the chance to greet Pope Leo XIII. She asked him to send missionaries to help Native Americans in Wyoming. He replied, “Why don’t you become a missionary?” This response shocked her and helped her open up new possibilities as to how to spend her life.

She very easily could have married, but after discernment and spiritual direction, she decided to dedicate her life to serving Native American and African American people. Her decision made big news in the elite social circles of Philadelphia; newspapers wondered how she could walk away from married life and an inheritance worth more than $100 million in today's dollars—to serve poor people.

Katharine founded a religious order of nuns—the Sisters of the Blessed Sacrament—to serve people marginalized by American society. They began with a boarding school in Santa Fe, and by 1942, they were running schools and mission centers for black children in thirteen states and ministering to Native Americans in fifteen states. In 1915, Katharine opened Xavier University in New Orleans, the first Roman Catholic university in the nation that accepted black students.

Segregationists were not happy with her efforts and burned a school in Pennsylvania. A stick of dynamite was discovered at another mission site. In 1922, the Ku Klux Klan threatened a school the sisters had opened in Beaumont, Texas, but a few days later, a severe thunderstorm devastated the area and tore down the Klan’s headquarters there.

When she was 77, Katharine suffered a heart attack and was forced to retire. Many thought the foundress was near the end of her life, but she lived for nearly two more decades. This last period of life was intensely focused on prayer and meditation.

St. Katharine Drexel was canonized by Pope John Paul II in 2000. Along with her story, the illustration featured today is used by high school students who come to campus for a summer conference with the Notre Dame Vision program.

St. Katharine Drexel, who gave her great wealth to serve America's marginalized—pray for us!


Image Credit: Our featured image of St. Katharine Drexel is an illustration by Julie Lonneman, who holds exclusive rights to the further distribution and publication of her art. Used with permission.