Daily Gospel Reflection
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November 1, 2024
When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.”
Reflection
In today’s gospel, Jesus calls for coherence between our commitment to peace and justice and the embodiment of mercy and compassion. What seems the easiest to understand are the lines, “Blessed are the peacemakers, for they will be called children of God,” yet the meaning of these lines is a profound invitation and deserves a pause.
What does it mean to be a peacemaker? Every effort should be made to stop the suffering of war. It is vital to put in the center of concern those who have experienced harm, subjected to violence, and subdued in any way, but today, Jesus challenges us to reflect more deeply on this call to be peacemakers.
In my tenure at the University of Notre Dame working with the Peace Accords Matrix and particularly the Colombian Peace Process, I have had many experiences speaking with and finding agreements not just with the victims of violence but also with those responsible for atrocities committed during the Colombian armed conflict (1958 – 2016), in which approximately 450,000 people were killed, the overwhelming majority of them civilians. I myself am Colombian and grew up during the war, and facing the perpetrators can be devastating, painful, and difficult.
This passage today reminds me that being a peacemaker is finding human kindness for both victims and perpetrators, understanding that all are children of God; our humanity inextricably linked to theirs. We are called by Jesus to sit across from those who hurt us, and to see hope for them, to find our reflection in them, and opportunities for goodness if only we can learn to facilitate peace. Our children’s children will all share the same planet, and hence, their faith is also ours, and their ability to forgive is modeled after our own.
May we think about our own situations and our reactions to the various kinds of violence and contemplate how we can facilitate peace. Then, we will be truly blessed by God and called to our heavenly home one day as his children.
Prayer
Gracious God, you know how deeply we long for wholeness and a deeper happiness than we find in things and possessions. Teach us to take your Son’s beatitudes to heart, so that in letting go of those things that bind our hearts and minds, we may experience something of the joy and wonder now being experienced by all the saints in heaven. Amen.
Saint of the Day
Today is the feast of All Saints. Throughout the year, the Church celebrates the lives of men and women who lived lives of heroic faithfulness. This cycle of celebrations throughout the Church year is known as the sanctorale. On today's feast, the feast of All Saints, the Church gathers all of those celebrations into one feast—we honor all holy men and women, those we officially recognize as saint or blessed, along with all those who are in heaven and known only to God, and, indeed all those faithful still living, who look forward to reaching the fullness of blessedness in heaven. All who are baptized into the mystical Body of Christ are celebrated on this feast.
In the opening prayer for Mass on the feast of All Saints, the Church acknowledges these holy men and women are a great gift to the Church from God. They are examples to us of how to live life in imitation of Christ in large and small moments of life. British mystic and writer Caryll Houselander sums up the mission of the saint perfectly:
"Sometimes it may seem to us that there is no purpose to our lives, that going day after day for years to this office or that school or factory is nothing else but waste and weariness. But it may be that God has sent us there because but for us, Christ would not be there. If our being there means that Christ is there, that alone makes it worthwhile."
FaithND offers details of the lives of saints in this daily series because the saints remind us of our own common calling to become holy by imitating Christ in our own life—whether that be on the fields of France, in the classroom, or in a daily routine that, too often, feels like waste and weariness.
Veneration of the saints shows us that Christianity is made of real, ordinary people, and is made for real, ordinary people. Jesuit priest Robert Taft describes liturgy as religion “from the bottom up, as ‘something real people did.’” The saints are these real people who not only lived the liturgy, who practiced religion “from the bottom up,” but who then become an icon of the “up” for which the faithful strive. Through hagiography, that is, the record of the saints' lives, the lives of the saints become beautiful examples of how our lives can be transformed through the mystery of Christ.
The ceiling of the Lady Chapel in the Basilica is painted with the mural, “The Exaltation of the Cross,” which depicts the Saints in heaven (our featured image). This mural reminds us that the liturgy we celebrate at the altar is not simply earthly. The saints present in this mural illustrate how Christ can transform all our lives into eucharistic sacrifices of praise to God. We offer up our lives, like the Mass, in thanksgiving to God who has given us everything we need. Notre Dame professor Lawrence Cunningham describes hagiography as "Christianity from below rather than from above," meaning that the saints show us, in a very practical way, what Christianity is, in a different way than a dogma like the Immaculate Conception or doctrines we recite in the Nicene Creed.
From the very first martyrs, whose bones and bodies were preserved with great care, honoring the physical remains of saints has played a part of the Catholic veneration of saints. The practice of honoring relics first led to the veneration of saints, as Christians gathered for prayer in the martyria above the martyrs' tombs. In the middle ages, pilgrims would travel many miles to venerate famous relics, such as those of St. James in Compostela, Spain, or those of the true cross in Jerusalem and throughout Europe. The stealing and selling of relics was a scandalous corruption of this practice that was one of the many catalysts to the Protestant Reformation.
The current reliquary chapel (pictured to the right) was consecrated along with the Lady Chapel in the Basilica of the Sacred Heart one hundred twenty-five years ago. The reliquary now holds more than 1,600 relics of different types that represent nearly 800 saints.
Relics remind us that the stories that we hear of these men and women, who lived lives of holiness in all times and places, were real people with flesh and blood. Relics remind us that we share the same call to holiness and the same eternal destiny of union with God in heaven, and they tell us that this calling and this destiny is within our reach if we seek to conform our lives to Christ.
On this feast of All Saints, all you holy women and men, saints of God—pray for us!
