Daily Gospel Reflection

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November 20, 2020

Friday of the Thirty-third Week in Ordinary Time
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Jesus entered the temple area and proceeded to drive out
those who were selling things, saying to them,
“It is written,
My house shall be a house of prayer,
but you have made it a den of thieves.”
And every day he was teaching in the temple area.
The chief priests, the scribes, and the leaders of the people, meanwhile,
were seeking to put him to death,
but they could find no way to accomplish their purpose
because all the people were hanging on his words.

Reflection

Andrew Michelson ’15
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In preparation for the sacrament of confirmation, I learned the gifts of the Holy Spirit. The one that was most challenging and confusing for me at that time was “fear and awe of the Lord.” This is sometimes known as simply, “awe of the Lord.” Perhaps this is a bit more accurate. If fear is perceived as only a negative emotion, then God does not want our fear. Awe is a feeling that conveys both a sense of God’s power and transcendence yet in a way that makes us want to draw close to God, not pull away.

Still, there is a place for understanding that God is just and we fall under the judgement of God’s infinite justice. God’s justice is not about making us feel good about ourselves. It is about forcing us to face our failings and change.

Today’s reading encapsulates the idea of “fear and awe of the Lord” for me. First, Jesus finds people selling goods in the temple and he drives them out. Other Gospel passages depicting the same account use even more violent language. Jesus flips tables (Mt 21:12). He makes a “whip of cords” and chases them from the temple (Jn 2:15). It sounds terrifying! But it reminds me that God’s justice can be fearsome for those who ignore his commands.

And yet, just a few moments later, the reading shows us that “all the people were hanging on his words.” There is both fear and awe in this reading. But only those who are willing to listen to Jesus are the ones who are drawn closer to Jesus rather than be frightened away.

Jesus wants to make the temple a house of prayer. How can we make our houses, “houses of prayer?” What would our lives look like if we were hanging on Jesus’ every word?

Prayer

Rev. Herb Yost, C.S.C.

“All the people were spellbound by what they heard.” This is a haunting line, Jesus. We know we don’t give your Word priority of place in our lives. Our selfishness and judging of others show that clearly. We listen only to those words that reinforce and “bless” our attitudes, lifestyle, and the choices we make. Yet, we believe we are temples of the Spirit, that you dwell within us. We know we need cleansing, but are afraid to ask for it, for fear that we’ll have to change. Lord Jesus, please help us. Amen.

Saint of the Day

St. Edmund Rich
St. Edmund Rich

St. Edmund Rich had a personal sanctity that faithfully guided his dealings with the most powerful people on earth. He was unafraid to speak the truth, whether to the king of England or the pope, and he was often at odds with both.

St. Edmund was born in 1180 and studied at Oxford and in Paris; he was the first Master of Arts at Oxford. He was known for a faithfulness that matched his diligent study. He taught art and mathematics until he received a vision from his deceased mother, who encouraged him to study theology.

After receiving his doctorate in theology, he was ordained a priest and went on to teach theology and hold significant posts in the university’s administration. He was the first to teach Aristotle at Oxford, and took great interest in his students, especially if they were poor or sick. Today's featured image shows a bronze statue of St. Edmund that stands at Oxford.

Edmund dedicated almost all of his income to the poor or to the Church—he often fell into need himself because of his generosity, and his superiors scolded him for not saving more for his own support.

He was known as an eloquent speaker and effective preacher–miracles and conversions accompanied his speaking. He was also an expert in spirituality and constantly encouraged the faithful to pray. Speaking on how we ought to pray, he said:

“A hundred thousand people are deceived by multiplying prayers. I would rather say five words devoutly with my heart, than 5,000 which my soul does not relish with affection and intelligence.”

He was known for his great self-discipline: under his clothes, he wore a sackcloth pressed close to his skin by metal plates, and he slept only a few hours at night in order to spend time in prayer and meditation. On one occasion, he was observed levitating, rapt in prayer.

In 1233 he was named Archbishop of Canterbury against his wishes. He advised King Henry III and presided at the king’s confirmation of the Magna Carta in 1237. Edmund was at the center of relations between Rome and England, and spoke truth to power on both sides. He admonished the king for having favorites in his court, and traveled to Rome to urge reforms in the Church.

Because he was so truthful and did not vary from what he saw as just and right, many people found him inconvenient. Political movements forced Edmund’s resignation in 1240, and he moved to France and became a monk. He died later that year, and miracles at his grave were reported soon after his burial. His relics rest in the reliquary chapel in the Basilica.

St. Edmund Rich, you spoke truth to both the king and the pope—pray for us!


Image Credit: Our featured image of St. Edmund Rich is in the public domain. Last accessed October 18, 2024 on Wikimedia Commons.