Daily Gospel Reflection

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November 3, 2020

Tuesday of the Thirty-first Week in Ordinary Time
Lk 14:15-24
Listen to the Audio Version

One of those at table with Jesus said to him,
“Blessed is the one who will dine in the Kingdom of God.”
He replied to him,
“A man gave a great dinner to which he invited many.
When the time for the dinner came,
he dispatched his servant to say to those invited,
‘Come, everything is now ready.’
But one by one, they all began to excuse themselves.
The first said to him,
‘I have purchased a field and must go to examine it;
I ask you, consider me excused.’
And another said, ‘I have purchased five yoke of oxen
and am on my way to evaluate them;
I ask you, consider me excused.’
And another said, ‘I have just married a woman,
and therefore I cannot come.’
The servant went and reported this to his master.
Then the master of the house in a rage commanded his servant,
‘Go out quickly into the streets and alleys of the town
and bring in here the poor and the crippled, the blind and the lame.’
The servant reported, ‘Sir, your orders have been carried out
and still there is room.’
The master then ordered the servant,
‘Go out to the highways and hedgerows
and make people come in that my home may be filled.
For, I tell you, none of those men who were invited will taste my dinner.’”

Reflection

Chris Andrews ’14
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On days like today, I am reminded of the ways my personal pursuits, important though they seem to me, can end up being distractions from what really matters. When I am not busying myself with my career or social life, I spend my energy on news reports and campaign advertisements to a much larger degree than I have in elections past. I have so much invested in all of these diversions, I am not so sure I would have responded differently than the invitees in the gospel if I were in their place today.

But if we are expected to abandon our pursuits in this life the moment we are invited to the feast, why bother? It seems strange for God to grant us gifts only to have us toss them aside whenever it pleases him. Surely, we would be better off skipping straight to the point without even the opportunity to turn down our invitation.

The answer, I think, is that God cares deeply about who we are as people. God is interested in loving people whose hearts are freely turned toward him. Engaging with God’s gifts in the proper measure shapes us into the kind of people who know the value of the invitation to the feast and uses this life to prepare for it.

Today, the content of our ballots are nothing without the character of the hearts and minds that made those choices.

Our careers and vocations teach us practical virtue and subtle wisdom that we would not otherwise have learned without them. Our relationships teach us patience, forgiveness, longing, joy, and love, each according to the measure we put into them. By giving us the wondrous gift of life, God allows us to freely cultivate these qualities in ourselves so that when the time comes, his servant finds us living as well as we can, ready to “dine in the Kingdom of God.”

Prayer

Rev. Herbert Yost, C.S.C.

There is a message for us, Lord, in your story of the one who gave a great dinner, invited many guests, but none of them came. Help us to know your call, and to respond in charity and kindness to those who need our assistance.

Saint of the Day

St. Martin de Porres

St. Martin de Porres was born into great disadvantage yet, with his great perseverance, and even greater faith became a beloved wonder-worker of Peru.

He was born in 1579 in Lima—his father, Don Juan de Porres, was a Spanish knight who took Martin’s mother, Ana Velazquez a freed slave from Panama, as a mistress. Ana had two children by Don Juan—Martin, and his sister, Juana, who were looked down upon and mocked for inheriting their mother’s dark features.

When Don Juan abandoned the family, Ana was left to raise their children on her own. She struggled to support the family by doing laundry, and they experienced great poverty. She had to commit Martin to the care of a school for a few years and then placed him in an apprenticeship with a barber to learn medicine and surgery.

Martin spent hours in prayer during nights and heard a call to dedicate his life to God in religious life. By Peruvian law, people of African or indigenous heritage were not allowed to become full members of religious orders. Because his mother was a freed slave, Martin was unjustly barred from entering religious life. When he was fifteen, Martin approached the Dominican monastery in Lima to become a donado—a volunteer who took on menial labor and lived with the community. He was, essentially, the community's servant boy.

Martin worked with a willing heart and took upon himself the work of several servants, tending the laundry and doing kitchen work. Increasingly, Martin was given more and more responsibility. The community entrusted him with distributing food and money to the poor, and he was allowed to use his medical training to assist the sick. At times, the food he gave out seemed to increase miraculously—he fed 160 people every day—and his medical care would sometimes lead to surprising cures and healings: miraculous cures were attributed to him, even when he only offered a simple drink of water.

Eventually, Martin was allowed to become a fully-professed Dominican brother. Out of humility, Martin declined to seek ordination to the priesthood. Once, when the monastery faced serious debts, he offered to be sold as a slave to raise money, saying, “I am only a poor mulatto. I am the property of the order—sell me.” To their credit, the order did not take him up on his offer.

Martin wanted to become a foreign missionary but was not allowed to leave the monastery, so he became a missionary in his own city of Lima. He established an orphanage and hospital for abandoned children and reached out to care for slaves who were taken from Africa and being unloaded in Peru after a miserable journey. Martin often went into the city to care for the sick.

One day, as Martin passed through the city, he came upon an old man, nearly naked, begging and covered with sores. When the man stretched his hand out, Martin took it and led the man back to the monastery, offering to the homeless beggar his very own bed. Martin did not fear for his own health—when a dangerous epidemic struck Peru, Martin cared for those who were afflicted, putting his own life at risk. On several occasions, observers saw Martin pass through locked doors to serve those in quarantine.

Martin was a close friend of St. Rose of Lima. Both of them were great healers and Peruvian saints. Martin particularly loved animals—he began a veterinary hospital for dogs and cats and tended to the mice and rats who scampered about the monastery.

Strange miracles accompanied Martin wherever he went—one time, the kneeler he was praying upon burst into flames. Sometimes, during prayer, he was observed levitating, or light would fill the room as he prayed.

St. Martin de Porres is the patron saint of people of mixed race, of hair stylists, public schools, and those who work for public health. Because of his work caring for the poor and oppressed, Martin is honored in this stained glass window from the chapel of Geddes Hall, which houses the Institute for Social Concerns on Notre Dame's campus (shown above). The institute helps more than 1,000 students each year pursue justice education and partners with 550 community organizations to serve in 36 U.S. states and 26 countries. One small relic, a piece of St. Martin de Porres' bone, is part of the reliquary chapel in the Basilica.

St. Martin de Porres, the poor outcast who worked with mercy among the suffering of Peru—pray for us!