Daily Gospel Reflection

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November 3, 2025

Monday of the Thirty-first Week in Ordinary Time
Listen to the Audio Version

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees.
He said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers or sisters
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”

Reflection

Thomas A. Mason IV
ND Parent, Notre Dame Club of the Quad Cities
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Today’s gospel calls us to a radical generosity—one that welcomes those who cannot repay us. Jesus tells us not to invite the rich, the powerful, or those who can return the favor, but rather “the poor, the crippled, the lame, and the blind.” In doing so, he reveals the heart of divine hospitality: to give without expectation, to love without condition, and to trust in the reward that comes from God alone.

On this Feast of St. Martin de Porres, the gospel finds its perfect witness. Born in Lima, Peru, in 1579, to a Spanish nobleman and a freed enslaved woman of African descent, Martin knew the sting of exclusion. Yet, instead of bitterness, he embraced mercy. His life became a living banquet of compassion for those society overlooked.

A Dominican lay brother, Martin, spent his days tending the sick, feeding the hungry, and clothing the poor. He gave freely to all, orphans, the enslaved, the destitute, expecting nothing in return. Like the guests Jesus describes, Martin’s companions were those who could offer no repayment, yet he saw in them the radiant presence of Christ. His humble acts—sharing food, nursing the ill, comforting the forgotten—mirrored the gospel’s invitation to love without boundaries.

In rejecting privilege and choosing service, Martin embodied the selfless banquet Jesus envisions: a table where all are welcome, and the reward is not worldly esteem but the joy of God’s kingdom. As Pope John XXIII said, “Martin’s charity never ceased.” Today’s gospel and saint remind us that true discipleship is not measured by what we gain, but by whom we serve—trusting that our reward, like Martin’s, is found in the resurrection of the just.

Prayer

Members of the Holy Cross Novitiate

God of all consolation, your Son told the Pharisee that he should host not the rich and well known, but should instead invite the crippled, the lame, and the blind. Help us to be obedient to that command as well, so that in showing love to those on the margins, we may come to a better understanding of the mystery of your love. May we not be people who crave repayment, but instead make us people of charity and love for all your children wherever they may be. We ask this through your Son, Jesus Christ. Amen.

Saint of the Day

St. Martin de Porres
St. Martin de Porres

St. Martin de Porres was born into great disadvantage yet, with his great perseverance, and even greater faith, became a beloved wonder-worker of Peru.

He was born in 1579 in Lima—his father, Don Juan de Porres, was a Spanish knight who took Martin’s mother, Ana Velazquez, a freed slave from Panama, as a mistress. Ana had two children by Don Juan—Martin, and his sister, Juana, who were looked down upon and mocked for inheriting their mother’s dark features.

When Don Juan abandoned the family, Ana was left to raise their children on her own. She struggled to support the family by doing laundry, and they experienced great poverty. She had to commit Martin to the care of a school for a few years and then placed him in an apprenticeship with a barber to learn medicine and surgery.

Martin spent hours in prayer during nights and heard a call to dedicate his life to God in religious life. By Peruvian law, people of African or indigenous heritage were not allowed to become full members of religious orders. Because his mother was a freed slave, Martin was unjustly barred from entering religious life. When he was fifteen, Martin approached the Dominican monastery in Lima to become a donado—a volunteer who took on menial labor and lived with the community. He was, essentially, the community's servant boy.

Martin worked with a willing heart and took upon himself the work of several servants, tending the laundry and doing kitchen work. Increasingly, Martin was given more and more responsibility. The community entrusted him with distributing food and money to the poor, and he was allowed to use his medical training to assist the sick. At times, the food he gave out seemed to increase miraculously—he fed 160 people every day—and his medical care would sometimes lead to surprising cures and healings: miraculous cures were attributed to him, even when he only offered a simple drink of water.

Eventually, Martin was allowed to become a fully-professed Dominican brother. Out of humility, Martin declined to seek ordination to the priesthood. Once, when the monastery faced serious debts, he offered to be sold as a slave to raise money, saying, “I am only a poor mulatto. I am the property of the order—sell me.” To their credit, the order did not take him up on his offer.

Martin wanted to become a foreign missionary but was not allowed to leave the monastery, so he became a missionary in his own city of Lima. He established an orphanage and hospital for abandoned children and reached out to care for slaves who were taken from Africa and being unloaded in Peru after a miserable journey. Martin often went into the city to care for the sick.

One day, as Martin passed through the city, he came upon an old man, nearly naked, begging and covered with sores. When the man stretched his hand out, Martin took it and led the man back to the monastery, offering to the homeless beggar his very own bed. Martin did not fear for his own health—when a dangerous epidemic struck Peru, Martin cared for those who were afflicted, putting his own life at risk. On several occasions, observers saw Martin pass through locked doors to serve those in quarantine.

Martin was a close friend of St. Rose of Lima. Both of them were great healers and Peruvian saints. Martin particularly loved animals—he began a veterinary hospital for dogs and cats and tended to the mice and rats who scampered about the monastery.

Strange miracles accompanied Martin wherever he went—one time, the kneeler he was praying upon burst into flames. Sometimes, during prayer, he was observed levitating, or light would fill the room as he prayed.

St. Martin de Porres is the patron saint of people of mixed race, of hair stylists, public schools, and those who work for public health. Because of his work caring for the poor and oppressed, Martin is honored in this stained glass window from the chapel of Geddes Hall, which houses the Institute for Social Concerns on Notre Dame's campus (shown above). The institute helps more than 1,000 students each year pursue justice education and partners with 550 community organizations to serve in 36 U.S. states and 26 countries. Additionally, Baumer Hall's chapel is named in honor of Saint Martin de Porres. To see the chapel and a close-up of the beautifully themed stations of the cross, click here. One small relic, a piece of St. Martin de Porres' bone, is part of the reliquary chapel in the Basilica.

St. Martin de Porres, the poor outcast who worked with mercy among the suffering of Peru—pray for us!