Daily Gospel Reflection
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November 30, 2023
As Jesus was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
Reflection
As I read about James and John responding to Jesus’ call, the ornery middle-aged father in me imagined Zebedee staring at his sons, muttering, “ ‘Fishers of men’? What about ‘fixers of nets’ or ‘feeders of families’ or ‘caretakers of old folks’?” I also imagined the other fishermen working on the shore, watching four colleagues walk away, wondering, “What about me? Why didn’t Jesus call me?”
I think it can be so easy when reading about the apostles or other significant figures in the history of the Church to feel inadequate. After all, they made hard things seem so easy. And it seems that Jesus saw something in them that he didn’t see in others. Were the others less important?
But there’s more to this story. These four may have become fishers of men, but unlike the hauls they were used to bringing in, their new catches would be cast back into the sea of everyday life. It wasn’t to be Andrew’s or John’s responsibility to care for those new followers of Jesus as they returned to their homes, jobs, and families. It was the responsibility of the entire community to care for themselves and each other, as it is our responsibility as Christians now.
I have heard a kingdom described as all the places where a king’s influence holds sway. To me, this means that while Andrew, Simon Peter, John, and James were called to grow the kingdom of heaven, every one of us has our role to play in maintaining and growing that kingdom. By striving to live a daily life honoring Jesus and supporting and caring for those around us, we can ensure that God’s influence holds sway in our lives and communities.
Prayer
O, Christ, we have heard your voice. We have felt your eyes upon us. And we have turned and dropped our nets. We follow you with one shaky foot after the other. What will you have us do now? We follow you not because we know where you lead us, but because we know it is you, O Christ, who leads. Our hands often itch for the sureness of the nets we knew before. But now we hold our hands open in faith. Lead on, Master, to deeper and wilder waters. Amen.
Saint of the Day

Andrew stands out from the other disciples because he was the first to respond to the invitation to follow Christ. He is known in the Greek Church as the Protoclete—"first called."
Like his brother, Simon Peter, Andrew was born in Galilee, traditionally thought to be Bethsaida, and grew up near the lake of Genesareth to become a fisherman. He became a follower of John the Baptist until, one day, John pointed to Jesus and said, “Behold, the Lamb of God!” (John 1:35-51).
In a homily on this passage in the Gospel of John, St. John Chrysostom writes:
"Andrew's words reveal a soul waiting with the utmost longing for the coming of the Messiah, looking forward to his appearing from heaven, rejoicing when he does appear, and hastening to announce so great an event to others. To support one another in the things of the spirit is the true sign of good will between brothers, of loving kinship and sincere affection."
Andrew not only saw the Light of the World when John the Baptist pointed him out but carried that light clearly and brightly to his brother, Peter.
Andrew and Simon remained fishermen for a time until Jesus called them away and promised to make them fishers of people. Tradition holds that Andrew traveled to Greece to spread the good news after Jesus’ resurrection and ascension.
It is claimed that he was martyred by being tied (not nailed) to a cross in the shape of an “X," and that he lived for two days on the cross and continued to preach to those gathered around him, but this is unlikely as the X-shaped cross was not known before the 14th century. Nevertheless, Andrew is most often depicted holding a cross of this shape.
St. Andrews is the patron saint of Greece and Russia, where it is claimed he traveled to preach. He is also a patron of Scotland, though he did not visit there—that designation comes from another saint who protected his relics.
St. Regulus, a native of Greece, was designated to protect St. Andrew's relics in the fourth century. It is told that he was warned in a dream by an angel to take part of those relics and start to journey northwest, "towards the end of the earth." He received a sign to stop at the place now known as St. Andrews, Scotland, where Regulus built a church to hold them. Regulus was named bishop and taught the faith to the Scots for 30 years.
Relics of St. Andrew also rest in the reliquary chapel in the Basilica. He is depicted in several places on campus, including in a statue above the door to Morrissey Manor (shown here in this biography). The chapel in the residence of Holy Cross priests on campus, Corby Hall, is named after St. Andrew.
St. Andrew, who was first to follow Jesus and to lead others to Christ—pray for us!