Daily Gospel Reflection

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October 1, 2024

Memorial of Saint Thérèse of the Child Jesus, Doctor of the Church
Lk 9:51-56
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When the days for Jesus to be taken up were fulfilled,
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
“Lord, do you want us to call down fire from heaven
to consume them?”
Jesus turned and rebuked them,
and they journeyed to another village.

Reflection

Monica (Lopez) Bungum ’14
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There is a part of my personality that I like to call “The Sheriff.” The sheriff is exactly as she sounds: an enforcer concerned with policing others and exacting justice. Reading today’s gospel, this sheriff firmly aligns with James and John. In fact, the sheriff would consider James and John suitable deputy material thanks to their righteous indignation. Good work seeking justice after the disrespect shown to Jesus by the Samaritans. How dare those in this village not welcome Jesus! They should be consumed by heavenly fire!

Alas, with his immediate rebuke of this suggested punishment, Jesus reminds me and the disciples again that such bloodthirsty reactions have no place among those who follow him. Though this is a hard truth for me, as my faith has grown, it has become easier to quiet that part of my personality—to turn and walk away from the Samaritans in my life who do not welcome me. Christ wants us to act out of love even when rejected, remembering that love “is not easily angered, it keeps no record of wrongs” (1 Cor 13:5).

As people of faith face what may feel like increasing hostility and opposition from others, let us remember to journey forward with charity as Jesus did. We do not need to linger—even Christ journeyed to another village—but we also must refrain from enacting the immediate justice and retribution we feel entitled to wield.

Prayer

Rev. Stephen Gibson, C.S.C.

Dear Lord, help us be resolute in following through on our commitments. Let us have the wisdom to say “Yes” to what really matters, and the discipline to keep our word. We ask your courage to say “No” to that which pulls us out of balance with you. Amen.

Saint of the Day

St. Thérèse of Lisieux

St.Thérèse of Lisieux, also known as "the Little Flower," lived uneventfully within a convent and battled tuberculosis for most of her life, dying at the age of 24. How did this obscure young woman become one of the most honored saints in the Church?

Thérèse Martin was born in 1873 in Normandy, France. Her mother, St. Zélie Martin, died when Thérèse was four. Nevertheless, Thérèse grew up in the care of loving sisters and her adored papa—St. Louis Martin. Thérèse was a sickly, sensitive child, and she had trouble containing her emotions. Through her constant work to overcome her selfish and overly sensitive idealism, Thérèse discovered the transforming power of love.

When she was fourteen, Thérèse wanted to join the Carmelite convent where her godmother Pauline was a nun. The bishop did not allow her, because of her young age. When Louis took her and her sister Céline on a pilgrimage to Rome, Thérèse broke through the line at the papal audience to the feet of Pope Leo XIII, begging his permission to enter the Carmelites. Pope Leo XIII wisely and diplomatically advised her to follow the judgment of the superiors, and if it was God's will, then she would surely enter. Thérèse was wildly unsatisfied with this response and refused to leave, until the Vatican Swiss Guards carried her away.

Finally, less than a year later, Thérèse was granted permission to join the Carmelite convent. It is funny that the eager young Thérèse, full of intense desires to be a missionary, chose life in a cloistered convent. Yet it was in the routines of cloistered life that Thérèse found she could prove her love. This burning love of hers that naturally desired to burst out into the world in romantic grand gestures flowered in the routine tasks of cleaning and laundry, and expressed itself in learning humility and charity towards the ordinary women who made up her community. She seized every opportunity to love others more than herself: she smiled at nuns she did not like, she refused to complain, she performed small hidden favors for others. And thus, Thérèse's "little way" was conceived: to do all things, particularly the small thing and menial things, with great love.

"Love proves itself by deeds, so how am I to show my love?” she wrote. “Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love."

Thérèse contracted tuberculosis, but she tried to hide her illness, continuing her daily work until her body broke down. She died at the young age of twenty-four on September 30, 1897.

As she approached her death,Thérèse began to write her memoirs under obedience from her godmother Pauline, then the Prioress of their Carmelite convent. One year after her death, her autobiography, L'histoire d'une Âme (Story of a Soul), was published. It became an instant spiritual classic. The wild popularity of her autobiography led to her very rapid canonization in 1925. In 1997, Pope John Paul II declared her a doctor of the Church, a title given to thirty-seven saints who are known for elucidating the faith by their words or example. She is the patron saint of missionaries, pilots, those who are sick, and florists.

The promise of materialism is that we can build ourselves up with what we add to our lives: we buy expensive watches, cars, and clothes to both manifest to ourselves and to signal to others our wealth or status. St.Thérèse understands that desire for greatness, that desire to cement our own worthiness in our own eyes in how others see us. Thérèse's genius lies in her response to that desire. Her greatness is in her self-divestment, in her intense dedication to pouring out love through the smallest, most insignificant moments of daily life. Her little way shows us that we do not have to be a missionary or martyr to find holiness—we can become a saint by going about the actions of our daily lives with great love.

A statue of Thérèse of Lisieux stands in the Knott Hall chapel. The stained glass window is from the chapel in Morrissey hall, which is named after St.Thérèse the Little Flower; the other wooden statue of St.Thérèse, shown at the left, stands in that chapel. A number of her relics rest in the reliquary chapel in the Basilica.

To learn even more about Saint Thérèse of Lisieux, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.

Statue of St. Thérèse from Knott Hall

Stained glass window honoring St. Thérèse in Morrissey Hall

Statue of St. Thérèse from Morrissey Hall

St. Thérèse of Lisieux, whose little way bears fruit in great love—pray for us!


Image Credit: Our featured image of St. Thérèse is in the public domain. Last accessed September 27, 2024 on Wikimedia Commons.