Daily Gospel Reflection
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October 1, 2025
As Jesus and his disciples were proceeding
on their journey, someone said to him,
“I will follow you wherever you go.”
Jesus answered him,
“Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”
And to another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the Kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
Jesus answered him, “No one who sets a hand to the plow
and looks to what was left behind is fit for the Kingdom of God.”
Reflection
I am a planner. With three active children and two busy jobs, my husband and I live by our shared Google calendar. Even on a weekend, I can rarely enjoy a lazy morning without first solidifying our “day plan.”
That’s why I feel such compassion for Jesus’ disciples in this passage. They have plans! They have important things they want to do, but Jesus is dismissing their plans and urging them to come and follow him instead.
Jesus’ call to his followers to decide spontaneously to drop everything—put aside their plans—and follow him challenges me to listen and look for signs for what Jesus is calling me to do, whether or not it’s on my to-do list. Maybe it’s an invitation to attend a daily Mass or pop into the adoration chapel at my parish, or it might be a chance to reach out to a friend going through a tough time or volunteer at the local food pantry. Following Jesus does not have to be planned. It can be small, spontaneous actions of love that reflect St. Thérèse’s “little way” of following Jesus.
Because, at the end of the day, and at the end of our lives, we will be judged not for how productive we were or what we accomplished, but by how we chose to follow Jesus.
Prayer
Jesus Christ, our Lord and our God, you invite us to commit to you, each according to our capacity. Help us to embrace the opportunity to commit to you with all our hearts. Grant us the trust needed to follow you unreservedly that we may set all fear aside and enter into your joy. Amen.
Saint of the Day
St.Thérèse of Lisieux, also known as "the Little Flower," lived uneventfully within a convent and battled tuberculosis for most of her life, dying at the age of 24. How did this obscure young woman become one of the most honored saints in the Church?
Thérèse Martin was born in 1873 in Normandy, France. Her mother, St. Zélie Martin, died when Thérèse was four. Nevertheless, Thérèse grew up in the care of loving sisters and her adored papa—St. Louis Martin. Thérèse was a sickly, sensitive child, and she had trouble containing her emotions. Through her constant work to overcome her selfish and overly sensitive idealism, Thérèse discovered the transforming power of love.
When she was fourteen, Thérèse wanted to join the Carmelite convent where her godmother Pauline was a nun. The bishop did not allow her, because of her young age. When Louis took her and her sister Céline on a pilgrimage to Rome, Thérèse broke through the line at the papal audience to the feet of Pope Leo XIII, begging his permission to enter the Carmelites. Pope Leo XIII wisely and diplomatically advised her to follow the judgment of the superiors, and if it was God's will, then she would surely enter. Thérèse was wildly unsatisfied with this response and refused to leave, until the Vatican Swiss Guards carried her away.

Finally, less than a year later, Thérèse was granted permission to join the Carmelite convent. It is funny that the eager young Thérèse, full of intense desires to be a missionary, chose life in a cloistered convent. Yet it was in the routines of cloistered life that Thérèse found she could prove her love. This burning love of hers that naturally desired to burst out into the world in romantic grand gestures flowered in the routine tasks of cleaning and laundry, and expressed itself in learning humility and charity towards the ordinary women who made up her community. She seized every opportunity to love others more than herself: she smiled at nuns she did not like, she refused to complain, she performed small hidden favors for others. And thus, Thérèse's "little way" was conceived: to do all things, particularly the small thing and menial things, with great love.
"Love proves itself by deeds, so how am I to show my love?” she wrote. “Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love."

Thérèse contracted tuberculosis, but she tried to hide her illness, continuing her daily work until her body broke down. She died at the young age of twenty-four on September 30, 1897.
As she approached her death,Thérèse began to write her memoirs under obedience from her godmother Pauline, then the Prioress of their Carmelite convent. One year after her death, her autobiography, L'histoire d'une Âme (Story of a Soul), was published. It became an instant spiritual classic. The wild popularity of her autobiography led to her very rapid canonization in 1925. In 1997, Pope John Paul II declared her a doctor of the Church, a title given to 38 saints who are known for elucidating the faith by their words or example. She is the patron saint of missionaries, pilots, those who are sick, and florists.

The promise of materialism is that we can build ourselves up with what we add to our lives: we buy expensive watches, cars, and clothes to both manifest to ourselves and to signal to others our wealth or status. St.Thérèse understands that desire for greatness, that desire to cement our own worthiness in our own eyes in how others see us. Thérèse's genius lies in her response to that desire. Her greatness is in her self-divestment, in her intense dedication to pouring out love through the smallest, most insignificant moments of daily life. Her little way shows us that we do not have to be a missionary or martyr to find holiness—we can become a saint by going about the actions of our daily lives with great love.
A statue of Thérèse of Lisieux stands in the Knott Hall chapel. The stained glass window is from the chapel in Morrissey hall, which is named after St.Thérèse the Little Flower; the other wooden statue of St.Thérèse, shown at the left, stands in that chapel. A number of her relics rest in the reliquary chapel in the Basilica.
To learn even more about Saint Thérèse of Lisieux, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.
St. Thérèse of Lisieux, whose little way bears fruit in great love—pray for us!
Image Credit: Our featured image of St. Thérèse is in the public domain. Last accessed September 27, 2024 on Wikimedia Commons.