Daily Gospel Reflection
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October 14, 2019
While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation.
“The queen of the South will rise at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!
“The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here!”
We hear a tough message from Jesus today. While he brings harsh and audacious words to the crowds gathered around him, does his message apply to us? Are we ourselves an “evil generation” that asks for signs and awaits our final condemnation?
I wonder why Jesus has an issue with people asking for signs. Signs from God would be immensely helpful in discerning decisions along our complicated life-journeys. We often look for signs to steer us in daily decisions both large and small.
Behind Jesus’ critique of sign-seeking people is a warning about where we set our sights. The people demand a sign, but “something greater is here!”—they are missing the hope that Jesus himself embodies for us all.
Something greater, indeed—Jesus is the greatest of signs for the world. His life, death, and resurrection reveal most fully God’s benevolent and loving relationship with us. What is more, Jesus not only points to God’s eternal glory, but Jesus himself is the way to that glory.
We need no other sign than Jesus himself. Following him, we find hope in the cross, and this is where we receive new life—this is where we put our faith.
In today’s encounter with Jesus, God’s most glorious sign, may we come to trust in God’s providence and rely upon God’s grace.
Prayer
Father of mercy and forgiveness, you are patient with our obstinate hearts. Stir us to be receptive to your Word, Jesus Christ, just as the Queen of Sheba sought the wisdom of Solomon and the Ninevites responded to the prophetic words of Jonah. May we hear your Word and keep it. Amen.
Saint of the Day
Saint Callistus began his life as a slave and ended it as pope, murdered or martyred around the year 222 AD.
Callistus’ biography was written by one of his ecclesial enemies, Hippolytus, so it presents a somewhat biased and unfavorable view of Callistus. Hippolytus was the clear favorite for papal election but he was passed over in favor of Callistus, causing Hippolytus no small amount of envy. Hippolytus vehemently disagreed with Callistus’ policy of reversing the excommunications of those who had committed murder and adultery and bringing them back into the Church, upon their repentance. Despite his uncharitable bias, there are some certain definite facts that can be gleaned from Hippolytus' account, known as the Philosophumena.
Callistus was a slave, born in late second-century Rome. Callistus' Christian master put him in charge of a bank that held money for the local community. Callistus irresponsibly lost the money, either through dishonest investment or careless stewardship, and fled the wrath of his master.
When pursuers closed in, he jumped into the sea, but was caught and sentenced to work in a mill. The people who had lost money from his bad investments wanted Callistus returned so that he could recover their funds. Facing mounting pressure to return the lost money, Callistus tried to collect from other debtors, who promptly initiated a brawl. After this misdemeanor, Callistus was sentenced to work in the mines with other Christian prisoners.
Mercifully, Emperor Commodus granted amnesty to many imprisoned Christians in the mines, and Callistus was released. He made his way back to Rome and re-established himself in the community. Pope Victor I gave him a pension, and Callistus' health, taxed from years of hard labor, began to recover.
When St. Zephyrinus was elected pope in 199, he put Callistus in charge of a public cemetery for Christians. This was one of the first pieces of property in Rome that the Church owned, and unlike his earlier experience with stewarding money, Callistus managed the cemetery wisely. This cemetery eventually became known as the Catacombs of Saint Callistus on the Via Appia Antica. There are at least nine popes now buried there. After Callistus' excellent stewardship of this cemetery, Zephyrinus asked Callistus to serve as one of his counselors, and he ordained him a deacon. The two became close friends.
When Zephyrinus died, Callistus was elected pope in 217 by a majority of the Christians in Rome, according to the custom of the time. He was merciful in dealing with sinners, reversing excommunications and working to preserve orthodox Christianity against various schisms and heresies. He has also been credited with the official implementation of the Ember Day fasts.
It is possible that Callistus was martyred—not in an imperial persecution, but perhaps in some kind of popular uprising—or he was murdered. Legend has that he was thrown into a well, perhaps because of this legend his titular church contains a well. Some of Callistus' relics rest in the reliquary chapel at the Basilica of the Sacred Heart on Notre Dame's campus.
St. Callistus, the young slave who became pope—pray for us!
Image Credit: Our featured image of St. Callistus is used with permission from Catholic Online. Last accessed October 3, 2024.