Daily Gospel Reflection
Join the Notre Dame family of faith. Receive God’s Word and a unique reflection in your inbox each day.
October 19, 2020
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”
Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God.”
Imagine for a moment, that you have died – suddenly, without time to prepare. What have you left behind? What inheritance have you bequeathed? What is your legacy?
This is the thought experiment Jesus poses to us in this Gospel passage. By encouraging us to consider the possibility of an untimely death, Jesus challenges us to think about what we presently treasure and how much it weighs on the scale of eternity.
Finite treasures that we deposit in bank accounts, safes, and jewelry boxes suddenly seem petty and insignificant in the context of the infinite. At the same time, we cannot cast out everything that we materially need to live. After all, food, clothing, and money, though material in nature, are good for the human person.
Material possessions are not wicked in and of themselves. Rather, it is the inordinate pursuit of material well-being that Jesus condemns through this teaching. As illustrated in this gospel, the man who asks Jesus to arbitrate his share of the family inheritance relegates his own brother to a bank account and Jesus as mere access to the wealth therein. Material possessions, in this case, have been idolized and Jesus has been overlooked.
We, too, are subject to the same temptation to prioritize material wealth over love of God. However, if we consider how eternity constantly intersects the present, we may reconsider what we truly treasure and where we decide to make our deposits. In the end, we will be judged by the wealth we have accumulated—the true kind of wealth, which is not material. If Jesus Christ is the source and summit of our lives, our treasure will consist of the ways in which we love Jesus through acts of faith – prayer, sacrifice, and service – and our legacy will be stored in the eternal Kingdom of God.
Prayer
Father, creator of all, you are the center of all life. Everything in this world points to you and leads us to you. Today we ask you for the grace to keep you at the center of our lives, to use you as the reference point of all our thoughts, words, and actions. Help us to get ourselves out of the center of attention, and put you there. In serving you, we hope to give our best selves to all whom we encounter this day. Amen.
Saint of the Day
St. Isaac Jogues is the first American saint—he was martyred with two other missionaries near the Mohawk river in New York state in 1646.
Isaac was born in 1607 in Orleans, France, to a middle-class family. He received a good education, and at the age of 17 entered the Jesuit community. As he continued his education in theology, he was influenced by superiors and teachers who had served as missionaries among the indigenous people of New France—what is now Canada.
Jogues was allowed to shorten his studies to pursue his interest in becoming a missionary himself. He was ordained a priest in January of 1636 and was immediately sent to New France to live among the Huron and Algonquian tribes. He landed at a settlement on the shores of Lake Huron that fall, but fell sick along with many from the tribe. The people of the village blamed the missionaries for the sickness and threatened to kill them, but the illness subsided before they acted.
After several years at that outpost, Jogues and several others made forays deeper into the wilderness to reach other native tribes. During one of these journeys in 1642, a group of Mohawk warriors captured Jogues, two other missionaries, and a number of Christian Hurons who were accompanying them. They brought the Christians to a village on the Mohawk river, about 40 miles west of present-day Albany, New York. There they tortured and beat the missionaries, and did worse to the Hurons. Jogues had his two index fingers severed, but survived.
Jogues was kept as a slave for some time until some Dutch traders found him and purchased his freedom. He made his way back to France where he visited his family, but his heart was still with the native people of New France. Within a few months, he was traveling back to resume missionary work there.
After a treaty brought peace with the Mohawks, Jogues went to live with them, but they were suspicious of the missionaries. When another epidemic broke out, the Mohawks blamed the newcomers—they killed Jogues and attacked his two companions on the next day.
Jogues and his companions were canonized in 1930 as the North American Martyrs—they included the two who died with him and four others who were killed during that general time. In Canada, their feast day falls on Sept. 26, and in America they are honored on Oct. 19.
St. Kateri Tekakwitha was born about ten years after Jogues died, in the same village where he gave his life for the faith.
St. Isaac Jogues and companions, as martyrs you planted the seeds of faith in North America—pray for us!
Image Credit: Our featured image of St. Isaac Jogues is used with permission from Catholic Online. Last accessed October 4, 2024.