Daily Gospel Reflection
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October 2, 2025
The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.
“See that you do not despise one of these little ones,
for I say to you that their angels in heaven
always look upon the face of my heavenly Father.”
Today’s celebration of the guardian angels is such a great gift. I still remember with delight when Sr. Kaelin told all of us 2nd graders at St Giles School to “scooch” over in our desks and make room for our angels to sit with us. I still do it from time to time. And it was—then and now—a beautiful moment of grace that lingers.
In light of the horror in Minneapolis and the slaughter of innocent children, today’s memorial is a poignant reminder to us that we are not alone, that we are surrounded by our guardian angels in good times and in bad. And today’s gospel reminds us to take a longer view, to return to the innocence of our childhood, but even more to take on the heart and the attitude of a child. The goal is not to be childish but to be child-like, and that makes all the difference in the world.
It reminds me of a true story that took place in 2018 at the Seattle Special Olympics. Nine contestants, all physically or mentally disabled, assembled at the starting line for the 100-yard dash. At the gun, they all started, not exactly in a dash, but with a relish to run the race to the finish and win.
All, that is, except one little boy who stumbled on the asphalt, tumbled over a couple of times, and began to cry. The other eight heard the boy cry. They slowed down and looked back. Then they all turned around and went back—every one of them. One girl with Down syndrome bent down and kissed him and said, “This will make it better.”
Then all nine linked arms and walked together to the finish line. Everyone in the stadium stood, and the cheering went on for several minutes. People who were there are still telling the story… Why? Because deep down we know this one thing: What matters in this life is more than winning for ourselves. What matters in this life is helping others win, even if it means slowing down and changing our course.
Prayer
Loving God—the shepherd who seeks us always. In your kingdom where the last are first and the first are last, may humility flow like a river to remove the pride that keeps us from being your children. May we trust in you alone. Grant this in the name of Christ our Lord and Brother. Amen.
Saint of the Day
The idea of a guardian angel or a heavenly guide may seem superstitious, old-fashioned, or outdated to some. It is difficult, sometimes, to understand why Catholicism would include in its Catechism this rather fanciful idea. The teachings of the Catholic church are not designed simply to be facts we blindly agree with or disagree with, however, but are rather designed to reveal more to us about our God who is love, the world God created, and how God seeks to offer us grace and salvation in every moment of our lives.
In its paragraph on guardian angels, the Catechism of the Catholic Church includes a quote from the great fourth-century theologian's, St. Basil of Caesarea's, treatise against Eunomius: “Beside each believer stands an angel as protector and shepherd leading him or her to life” (CCC 336). Basil's idea has some scriptural foundation, as Christ says: "Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven" (Mt 18:10).
The word “angel” comes from the Greek word angelos, a translation of the Hebrew word for “messenger.” Angels in Hebrew Scriptures function as spirits that bring messages from God—an angel brings word to Abraham to spare Isaac, an angel wrestles with Jacob, and angels help Daniel interpret God's visions. In the New Testament, the angel Gabriel announces the births of Jesus and John the Baptist, angels assist Jesus when he is tempted in the desert and in his agony in the garden. In varying gospel accounts, angel(s) are witnessed at the empty tomb, and Matthew credits an angel from rolling the stone back from the entrance.
Who are these angels? What are they all about?
The branch of Christian theology that attempts to answer these questions, angelology, developed in the fourth century, beginning with Ambrose and Jerome, but really taking off with the theologian Pseudo-Dionysius. Pope Gregory the Great developed his own hierarchy of the angelic choirs, and Thomas Aquinas discusses angels in his Summa Theologica. While their ideas about the nature and organization of angels vary somewhat they agree on several key truths about angels. Angels are created spirits, having intellects and wills, but no bodies. Their presence in Scripture witnesses to a God who is an active agent operating in the world, but in ways that are still somewhat mysterious to human beings.
Angels are celebrated in the church's liturgical year on today's feast because the church desires to celebrate God's mysterious providence in creation. In the words of Pope Benedict XVI from his Angelus address on October 2, 2011, "the Lord is ever close and active in humanity’s history and accompanies us with the unique presence of his Angels. [...] From the beginning until the hour of death, human life is surrounded by their constant protection." Angels are yet another manifestation of the ever-provident care of our endlessly generous God who did not set creation in motion and leave it to its own devices, but who seeks, each day, to draw creation back towards the Divine Love from which it came.
This feast, which may be so uncomfortable to our scientific minds that want to reduce the world to explainable phenomena, reminds us that the physical world of our five senses is not the sum total of reality. Indeed, there are more things in heaven and earth, says Hamlet, "than are dreamt of in your philosophy." Creation comes from the God who is mystery, and creation is itself mystery.
Angels are depicted in many places on Notre Dame's campus, most notably in the murals that decorate the Basilica of the Sacred Heart's richly painted ceiling. Several stained glass windows in the Basilica, such as the one above, portray angels as protectors and guardians of humans. Finally, the chapel of Moreau Seminary, shown above, features a stunning stained glass mosaic of angels behind the altar, which floods the church with light in both the morning and evening, reminding us of the constant care of God's angels for us, through all times and seasons of our life.
Angel of God, be at my side to light, to guard, to rule and guide!