Daily Gospel Reflection
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October 7, 2022
When Jesus had driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.
“When an unclean spirit goes out of someone,
it roams through arid regions searching for rest
but, finding none, it says,
‘I shall return to my home from which I came.’
But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits
more wicked than itself who move in and dwell there,
and the last condition of that man is worse than the first.”
In John’s Gospel, the Lord says to us, “I will not leave you orphaned; I am coming to you” (Jn 14:18). And again later, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them” (Jn 14:23).
In today’s gospel also, the image of the home is central. In Jesus’ analogy, the possessed man is the “palace.” And the “strong man fully armed” is the demon he casts out to free the house of its evil.
What follows, however, is not a word of triumph but a warning: “Whoever is not with me is against me.” Why? The palace, “swept clean and put in order,” remains vulnerable, for no one new has come to that place and made it his home. If the strong man returns to “dwell there … the last condition of that man is worse than the first.”
And so, the Lord must dwell there first and become master of the house. It must be him whom we welcome in. As Jesus taught us earlier in Luke, we cannot “serve two masters” (Lk 16:13). And so, like the crowd in the gospel, we are presented with a choice: either for him or against him. “Swept clean and put in order,” may we invite the Lord Christ to enter!
Prayer
Lord, on our own we simply do not have the conviction to side-step the negativity that darkens our path. Give us the grace to move through our obstacles with confidence, protection, and generosity. Wherever we are, there is your assurance. Where we fear, there is your light. And where we fall, there is your hand ready to assist. Amen.
Saint of the Day
The rosary has been a popular, Scripturally-based set of prayers invoking Mary's intercession since the Middle Ages. The most widely accepted legend of the rosary's origins holds that Mary appeared to Saint Dominic when he was struggling with preaching in the early 13th century and instructed him in this new prayer practice. In this apparition, Mary told him to encourage people to pray the rosary, and Dominic found subsequent great success in his preaching once he began spreading this devotion. Given that the earliest recording of this story dates from three hundred years after these events supposedly took place, the legend of Mary's appearance to Dominic is highly apocryphal. But it is true that the rosary grew in prominence in popular piety through the protection and support of Dominic and his Dominican friars.
Why is the rosary such a fitting Marian devotion? In its essence, the rosary is a marriage of scriptural meditation and formulaic, repetitive prayers, whose aim is to facilitate the prayer practitioner's contemplation of the events of Salvation history narrated in Scripture. The prayers and their accompanying "mysteries" allow those who pray them to meditate on the events of salvation history that occurred in Mary and Jesus' lives. This prayerful contemplation of God's actions imitates Mary's disposition of openness to God's will (Lk 1:38) and continual pondering of God's actions in her life (Lk 2:19). Thus, the rosary is the Marian devotion par excellence, as it aims to instill in the devotee the very disposition of the Marian figure he or she contemplates in prayer.
October 7th was chosen as the feast for celebrating Mary as Our Lady of the Rosary due to her intercession for the European naval forces in the Battle of Lepanto in 1571. Originally, Mary was honored today under the title "Our Lady of Victory," to celebrate the aid she gave to the European navy. For on the day of the battle, Pope Pius V called upon Christians all over Europe to pray the rosary in anticipation of the cataclysmic naval battle, asking for Mary’s intercession in battle. After the victory, the Pius V instituted a feast day to Our Lady of Victory, commemorating the power of the rosary in obtaining Mary's intercession. Three years later, the name of this feast was changed to Our Lady of the Rosary, and its presence in October led the entire month of October to be celebrated still by many Catholics as the month of the rosary.
Our Lady of Victory figures prominently in stained glass windows in the Basilica of the Sacred Heart on Notre Dame's campus. An entire side chapel in the Basilica features windows containing images of our Lady of Victory, the Battle of Lepanto, and her shrine in Paris. A famous Marian shrine in Paris, Notre-Dame des Victoires, is named after Our Lady of Victory. In 1832, an association of people began to gather at this Paris shrine to dedicate themselves to Mary through the reception of the Miraculous Medal and praying for the conversion of sinners. Miracles and great wonders occurred, and soon, tens of thousands people journeyed to the shrine. Eventually, the communities of prayer who gathered at the shrine evolved into the Archconfraternity of the Immaculate Heart of Mary. The confraternity and the centrality of this popular Marian shrine in nineteenth-century France partially explains the prominence of Our Lady of Victory in the Basilica of the Sacred Heart on campus: when Father Edward Sorin, C.S.C., left France as a missionary priest with the Congregation of Holy Cross to found the University of Notre Dame in the nineteenth century, this devotion was at the height of its popularity.
Despite the rosary's mythical beginnings, and the spectacular origins of today's feast, the rosary's real power is not in the miracles worked through it, but in its gradual and gentle transformation of the hearts of those who pray it to model the obedient, courageous heart of Mary. And, finally, in its conversion of our vision to see God's saving work not as history locked in ancient texts, but as a palpable, tangible reality in our own lives, today.
Our Lady of the Rosary, who helps us see the saving work of God in our own lives—pray for us!