Daily Gospel Reflection
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October 8, 2021
When Jesus had driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.
“When an unclean spirit goes out of someone,
it roams through arid regions searching for rest
but, finding none, it says,
‘I shall return to my home from which I came.’
But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits
more wicked than itself who move in and dwell there,
and the last condition of that man is worse than the first.”
I recently read St. Thomas Aquinas’ distinction between concord and peace. Interestingly, he says there may be concord or unity of desires among the wicked, but peace is something more. It is not only a group of people aligning purposes, but, more importantly, the individual ordering his or her appetites into a unity of purpose. In the case of a Christian, ordering our desires to the love of Christ. That distinction and today’s gospel resonate in two ways for me.
First, there is my daily battle with my alarm clock. I am torn between my desire to stay asleep and the desire for my day to go better when I start it on time. If I let my appetites remain divided, I have no peace and roll out of bed tired and now late. What is strong enough to calm this inner struggle?
I find that I more readily get up in the morning if I go to Mass to start the day. My desire to see Jesus is strong enough to order my warring desires towards internal peace.
In a more crucial example, I struggle between petty desires to make cutting remarks towards my husband in moments of anger and deeper desires for a loving marriage. Again, I hear Jesus calling to me that he is the answer.
I find that I more readily reach out to my husband in kindness when I remind myself that my marriage is ultimately a vocation to love as Christ loves. Only by turning to Jesus, by loving as whole-heartedly as he asks me, can I order my desires in service to my marriage and in that find peace—a house no longer divided.
Prayer
Lord, on our own we simply do not have the conviction to side-step the negativity that darkens our path. Give us the grace to move through our obstacles with confidence, protection, and generosity. Wherever we are, there is your assurance. Where we fear, there is your light. And where we fall, there is your hand ready to assist. Amen.
Saint of the Day
There are several legends associated with the name Pelagia. Various legends recount the story of a former dancer who eventually became a hermit in Jerusalem, disguising herself as a monk to escape an unwanted marriage.
The historical Pelagia was a young Christian woman in Antioch, who is now celebrated as a virgin and martyr. Both St. John Chrysostom and St. Ambrose refer to her in their preaching as an example of Christian faithfulness. They tell the story of Pelagia, who was only just fifteen, leaping from a roof of a building rather than offer a sacrifice to pagan gods during the persecution of Christians under the emperor Diocletian.
Yet, over time, the faithful Pelagia, virgin and martyr, has become confused with this first Pelagia, also known as “Pelagia the Penitent,” who was, for a brief moment, Antioch's most prominent actress. The theatre at Antioch, as John Chrysostom notes constantly in his homilies, was neither the recreation of classic Greek tragedies nor a thoughtful presentation of story-telling, but more like a burlesque show, full of tantalizing sights for idle urbanites. Thus, Pelagia's reputation as a famous actress was certainly for performances that were measured on criteria other than artistic merit. Pelagia was renowned for her wealth, her entourage, and her meticulous care for her body even in the midst of her hedonistic lifestyle.
After an Antiocene priest named Nonnus condemned himself and his brothers-in-Christ for ogling at Pelagia, Pelagia appeared at Nonnus' church next Sunday. After Nonnus preached a powerful sermon, Pelagia instantly desired to become Christian. She prostrated herself before Nonnus, begging for a baptismal robe, until he agreed to let her be baptized. After three days, Pelagia's legend claims that, after giving away all her possessions, she fled to Jerusalem and lived in extreme poverty in a cave on the Mount of Olives, eventually dying as a result of her harsh, penitential lifestyle.
This confusion between the two stories has left St. Pelagia with the title of patron saint of actresses. Although the confusion of their legends is responsible for their patronage, the faithful Pelagia's leap from the roof of a building to prevent herself from being forced blasphemy is certainly a theatrical gesture of holiness, and perhaps would earn her patronage of the theatre on its own. Relics of the historical St. Pelagia, virgin and martyr, rest in the reliquary chapel in the Basilica.
St. Pelagia, martyr and patron saint of actresses—pray for us!
Image Credit: (1) Our featured image of St. Pelagia is used with permission from Catholic Online. Last accessed September 27, 2024. (2) The detail from Lives of the Saints is in the public domain. Last accessed September 27, 2024 on Wikimedia Commons.
