Daily Gospel Reflection
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September 16, 2022
Jesus journeyed from one town and village to another,
preaching and proclaiming the good news of the Kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others
who provided for them out of their resources.
Sometimes I have struggled to see women as having an intentional place in the life of the Church. I remember going to a Holy Thursday Mass years ago, when I was in high school. The priest washed and dried the feet of twelve parishioners who were leaders in the church community. They were all men.
The decision to include only men was meant to imitate the Last Supper, at which Jesus washed the feet of the twelve male apostles. Although I understood the bid for historical accuracy, it also made me wonder what roles were left for me.
Today’s gospel passage is beautiful because it calls women by name—women I had never learned about in my catechesis classes growing up. Not only are these women accompanying Jesus right alongside the apostles, they are also “provid[ing] for them out of their resources.”
In just a few short sentences, this passage puts these women right at the center of the action. It promises that they had something to give that was meaningful and worthwhile to the life of the early church; that they, too, can provide.
In the passage immediately preceding this one, Jesus is eating at someone’s home. A woman in that city—described as a sinner—washes his feet with her tears and dries them with her hair. Jesus forgives the woman’s sins, noting that she has shown great love. Perhaps she became one of the “many others” who joined him in today’s gospel.
Here, then, is finally the place where I can see myself: where a great love of Jesus is a resource I can give that can provide for many.
Prayer
O Lord, keep us mindful of the journey on which we have embarked from the days of our baptism to proclaim in word and fulfill in deed what the disciples who never abandoned you knew—that male and female share one Spirit in Christ Jesus, who is God forever and ever. Amen.
Saint of the Day
Sts. Cornelius and Cyprian were contemporaries and friends who supported one another in a time of ecclesial divisions and imperial persecution.
St. Cornelius was a priest in Rome during a period of intense persecution of Christians by the Emperor Decius in the mid-third century. During these persecutions, many Christians were martyred, including the Pope, Fabian. Some Christians chose to save their own lives by agreeing to make sacrifices to the Roman gods. Certain members of the Church at Rome held that these Christians could never be readmitted to the community of the faithful, regardless of their repentance. The leader of this position was the priest Novatian. Others believed that the lapsed Christians could return to the Church after a period of public penance. This contingent was led by Cornelius and, in North Africa, Cyprian.
While the persecutions raged on, it was impossible to elect a new Pope and the Church in Rome operated in hiding for more than a year. Eventually, Decius left Rome on a military campaign and the priests leading the community met in secret to elect a new Pope. Much to his surprise, Cornelius was chosen over Novatian. Cyprian wrote that Cornelius was elected, “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.”
In his brief papacy, Cornelius was able to cement his position favoring forgiveness for lapsed Christians through a council which he convened in Rome. The council condemned the rigorist position of the Novatians. Cornelius was arrested shortly thereafter in the ongoing persecutions. He was exiled in 251 and died in 253. Some early sources claim that he died from the hardship of banishment while later sources state that he was martyred by beheading.
St. Cyprian influenced the growth of the early Church, especially in Africa, where he was seen as the most important leader of the faithful in his time.
He was born in the year 200 in Carthage, and was raised without any particular religion. As an adult, he was active in the social and public life of Carthage as a teacher and lawyer. He came to know an older priest, Caecilian, who inspired him to explore the Christian life. Cyprian saw Caecilian as a father-figure and guardian angel. The priest returned the affection, and when he died, he entrusted the care of his family to Cyprian.
Under Caecilian’s care, Cyprian was baptized, reformed his life and took on a vow of chastity. His conversion to Christianity was so complete that he took on the study of Scripture and the saints who explained it.
He was soon ordained as a priest, and later was named bishop of Carthage. At first, he resisted the responsibility and tried to flee the town, but eventually relented and accepted the role. An early biographer described him as a charitable and courageous bishop who inspired respect and love.
A year after taking on his role as bishop, the Roman empire instituted a policy of persecuting Christians. A mob mentality ensued, and crowds called for Cyprian to be thrown to the lions. He fled and hid so as to continue to encourage the faithful in his care with letters. He wrote those who were imprisoned for their faith and organized priests to visit them to bring them holy Communion.
As in Rome, the Church in Carthage struggled to decide how to treat Christians who had renounced the faith during the persecution but wanted to return to the Church when others had suffered imprisonment or death. Cyprian was active in this debate, urging a strict policy, but enforcing it with mercy. He appealed to Pope Cornelius in Rome and two mutually reinforced the orthodox position of readmitting Christians to the community after penance.
A plague struck Carthage for several years between 252 and 254, and Cyprian did much to care for those who were suffering. He encouraged his flock to help the sick, whether they were Christian or not, and he especially urged the wealthy to offer their material resources. “Do not let something rest in your wallet that might be helpful for the poor,” he said.
The persecution of Christians intensified—laws prohibited the faithful from gathering and commanded bishops and priests to offer sacrifice to the imperial gods. Cyprian was arrested and sent into exile when he refused to renounce the faith. He was further condemned to death by beheading so as to be an example to others, and when his sentence was read, he replied, “Thanks be to God.”
Relics of St. Cyprian rest in the reliquary chapel in the Basilica, and this sketch of the saint is part of the collection of the Raclin Murphy Museum of Art. It is an early study prepared by the artist, Luigi Gregori, who painted the murals in the Basilica, though Cyprian was not included in the final group of saints who are depicted there.
Sts. Cornelius and Cyprian, in your friendship you protected the unity of the early Church and suffered under persecution for your faithfulness, pray for us!
Top image: Luigi Gregori (Italian, 1819-1896), Saint Cyprian, 1886, ink on paper. Raclin Murphy Museum of Art: Gift of Luigi Gregori, AA2009.056.330.