Daily Gospel Reflection
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September 17, 2020
One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.
Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.”
Jesus spoke up and said to him, “Simon, I have something to say to you.”
“Teacher,” he replied, “speak.”
“A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more?”
Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus said to him, “You have judged rightly.”
Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.”
Then he said to her, “Your sins are forgiven.” But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?”
And he said to the woman, “Your faith has saved you; go in peace.”
It is clear that the Pharisee in this passage does not understand Jesus, and it becomes clearer through their interaction that he does not understand God’s mercy, either.
In the eyes of the Pharisee, mercy is something given to a few generally good people. This logic does not sound ridiculous because it resonates with our lives, which are guided at every turn by incentives and deterrents, rewards and punishments. What sounds more ridiculous is mercy that is given to all people in generous supply, no matter the magnitude of their sin.
And yet this is exactly what God does. We believe God can forgive the one with few sins just as easily as God can forgive the one with many. As Jesus shows in this story, God’s mercy is freely given to all who ask. What the Pharisee cannot understand is that God’s mercy never falters—it is our repentance, our devotion, our praise that falls short.
The Pharisee is lax in his repentance because he expects forgiveness—after all, he has “little to forgive.” And when we have little to forgive, it is easy to disregard mercy as unnecessary. It is easy to stop depending on Christ, and to stop loving God in a wonder-filled way. Surely, mercy is given to all, but, like the woman, we must ask.
We must recognize God’s mercy as a precious, wonderful gift, and thus approach God with praise, thanksgiving, and love.
Prayer
Let your words, Lord enter deep within our hearts. To the educated and prosperous leaders you offered criticism of their selfishness and lack of concern for others. You told the sinful woman, “Your sins are forgiven, your faith has saved you. Now go in peace.” Grant us help, Lord to be like her in faith, trust, and love.
Saint of the Day

St. Robert Bellarmine was so short and small that he had to stand on a stool behind the pulpit to speak, but his voice—in both his preaching and writing—defined the age for the Church.
He was born in 1542 in Tuscany to a poor family, and was always an excellent student. Even as a child, he could hold his own in public discourse and arguments. He was also very pious—in fact, the Jesuit principal of his school once described him as “the best of our school, and not far from the kingdom of heaven.”
Robert joined the Jesuits in 1560, and was immediately excused from the initial formation of the novitiate so that he could enter his studies.
He bounced around to a number of different posts in universities and schools; at one point he was asked to teach Greek and had to stay up late at night to study the lessons he would deliver the next day. Everywhere he went he preached, and crowds began to appear to hear him. He preached in Latin, and his small stature meant that he could give few physical embellishments or gestures to his message, but his face seemed to glow and his words were luminous.
He was ordained in 1570 and continued with his academic career at the University of Louvain, and, when his health began to fail, in Rome. He wrote a monumental work defending the Catholic faith from Protestantism that immediately and lastingly defined the controversy produced by the schism. It was so learned and comprehensive that opponents thought his name was an amalgam of a team of Jesuits who researched and wrote it. It was a hit even in England, where it was banned; a bookseller in London said that he made more money from Robert than he made from all other theology authors combined.
He advised popes and kings, was named president of the Roman College, and made a cardinal. He wrote catechisms to teach the faith, which were in use even until recently and were among the most-translated works of his time. He served as spiritual director for St. Aloysius Gonzaga, and sat at his bed as the young man died; he even asked to be buried next to the young saint.
Still, he remained connected to the poor and to the discipline of faith. Though he lived in an apartment in the Vatican, he continued to fast and pray, living on what a poor person would have: bread and garlic, and no fire to heat his home during the winter. He ransomed an imprisoned soldier who had deserted from his duty, and took down his curtains to clothe the poor. “The walls won’t catch cold,” he said.
Late in his life, he was drawn into controversy about the rights of popes and kings, and his response did not fully satisfy either side—he lost favor with the pope and his book was burned in Paris. He was on good terms with Galileo Galilei, who dedicated one of his books to Robert. In 1616, Robert was asked to condemn Galileo, and he simply stated that the astronomer should not proclaim conclusions if they were not yet proven theories.
Robert Bellarmine died on this date in 1621 at the age of 79, and was canonized in 1930. He was declared a doctor of the Church soon after his canonization, a title given to 37 saints who are known for teaching the faith by word or example. A number of his relics rest in the reliquary chapel in the Basilica.
St. Robert Bellarmine, your words and thinking defined your times, yet you lived close to the poor—pray for us!
Image Credit: Our featured image of St. Robert Bellarmine is available for use under the the Creative Commons CC0 1.0 Universal Public Domain Dedication. Last accessed April 3, 2025 on Wikimedia Commons.