Daily Gospel Reflection
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September 17, 2022
When a large crowd gathered, with people from one town after another
journeying to Jesus, he spoke in a parable.
“A sower went out to sow his seed.
And as he sowed, some seed fell on the path and was trampled,
and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew,
it withered for lack of moisture.
Some seed fell among thorns,
and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew,
it produced fruit a hundredfold.”
After saying this, he called out,
“Whoever has ears to hear ought to hear.”
Then his disciples asked him
what the meaning of this parable might be.
He answered,
“Knowledge of the mysteries of the Kingdom of God
has been granted to you;
but to the rest, they are made known through parables
so that they may look but not see, and hear but not understand.
“This is the meaning of the parable.
The seed is the word of God.
Those on the path are the ones who have heard,
but the Devil comes and takes away the word from their hearts
that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear,
receive the word with joy, but they have no root;
they believe only for a time and fall away in time of temptation.
As for the seed that fell among thorns,
they are the ones who have heard, but as they go along,
they are choked by the anxieties and riches and pleasures of life,
and they fail to produce mature fruit.
But as for the seed that fell on rich soil,
they are the ones who, when they have heard the word,
embrace it with a generous and good heart,
and bear fruit through perseverance.”
Today’s parable is one of those stories that appears to invite us to put ourselves into a category. Are we the seed that fell on the path, the rocky ground, among thorns, or good soil?
I remember hearing this passage as a child and immediately sitting back in the pew, resting easily. Surely, I had to be the seed that fell on good soil, my weekly attendance at Mass proof of my embrace of Christ’s message.
As I’ve matured, however, it’s clear that this simplistic conclusion is one of those instances where we may “look but not see, and hear but not understand.” We are all the seed that fell on the path, the rocky ground, among thorns, and yes, the good soil too.
We might allow God’s word to bear fruit in our relationship with our spouse, but we are choked by the anxieties of our professional life. We might allow God’s love to lead us into volunteer service but have trouble allowing the word of God to speak into our financial choices. Maybe we receive the gospel message with joy, but when confronted with the realities of our broken world, give into despair.
Today, let us pray that God opens our hearts to see those areas of our lives where we are being called to cultivate the good soil that will allow his love to more deeply take root.
Prayer
Lord, you explained the meaning of the parable so the disciples could understand more fully. This day some things may happen that we do not fully understand. But as did the disciples, let us trust you and put our faith in you. Open our hearts and minds so that we, even with our lack of complete understanding, know you are guiding us and leading us this day. We pray this to you our God, forever and ever. Amen.
Saint of the Day

St. Robert Bellarmine was so short and small that he had to stand on a stool behind the pulpit to speak, but his voice—in both his preaching and writing—defined the age for the Church.
He was born in 1542 in Tuscany to a poor family, and was always an excellent student. Even as a child, he could hold his own in public discourse and arguments. He was also very pious—in fact, the Jesuit principal of his school once described him as “the best of our school, and not far from the kingdom of heaven.”
Robert joined the Jesuits in 1560, and was immediately excused from the initial formation of the novitiate so that he could enter his studies.
He bounced around to a number of different posts in universities and schools; at one point he was asked to teach Greek and had to stay up late at night to study the lessons he would deliver the next day. Everywhere he went he preached, and crowds began to appear to hear him. He preached in Latin, and his small stature meant that he could give few physical embellishments or gestures to his message, but his face seemed to glow and his words were luminous.
He was ordained in 1570 and continued with his academic career at the University of Louvain, and, when his health began to fail, in Rome. He wrote a monumental work defending the Catholic faith from Protestantism that immediately and lastingly defined the controversy produced by the schism. It was so learned and comprehensive that opponents thought his name was an amalgam of a team of Jesuits who researched and wrote it. It was a hit even in England, where it was banned; a bookseller in London said that he made more money from Robert than he made from all other theology authors combined.
He advised popes and kings, was named president of the Roman College, and made a cardinal. He wrote catechisms to teach the faith, which were in use even until recently and were among the most-translated works of his time. He served as spiritual director for St. Aloysius Gonzaga, and sat at his bed as the young man died; he even asked to be buried next to the young saint.
Still, he remained connected to the poor and to the discipline of faith. Though he lived in an apartment in the Vatican, he continued to fast and pray, living on what a poor person would have: bread and garlic, and no fire to heat his home during the winter. He ransomed an imprisoned soldier who had deserted from his duty, and took down his curtains to clothe the poor. “The walls won’t catch cold,” he said.
Late in his life, he was drawn into controversy about the rights of popes and kings, and his response did not fully satisfy either side—he lost favor with the pope and his book was burned in Paris. He was on good terms with Galileo Galilei, who dedicated one of his books to Robert. In 1616, Robert was asked to condemn Galileo, and he simply stated that the astronomer should not proclaim conclusions if they were not yet proven theories.
Robert Bellarmine died on this date in 1621 at the age of 79, and was canonized in 1930. He was declared a doctor of the Church soon after his canonization, a title given to 37 saints who are known for teaching the faith by word or example. A number of his relics rest in the reliquary chapel in the Basilica.
St. Robert Bellarmine, your words and thinking defined your times, yet you lived close to the poor—pray for us!