Daily Gospel Reflection

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September 17, 2024

Optional Memorial for Saint Hildegard of Bingen, Doctor of the Church
Mt 25:1-13
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Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom!
Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”

Reflection

Amanda Waelde '24, ’29 Ph.D.
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Today’s reading is quite appropriate for the feast of Saint Hildegard of Bingen, a mystic, Benedictine abbess, and now a doctor of the Church. She was certainly one of the wise virgins. When she wasn’t busy in prayer or leading her monastery, she was using her other gifts in mathematics, medicine, and music.

One way in which we are called to keep our own lamps full of oil and burning brightly is by constantly exercising charity, and Hildegard used her gifts to do just that. Her love of both God and those in need shines through her chant “Oh Pastor Animarum,” which in English reads:

“O Shepherd of our souls, O primal voice,
whose call created all of us:
Now hear our plea to thee, to thee, and deign
to free us from our miseries
and feebleness.”

This beautiful piece begins by recognizing God’s power and goodness as creator and begs God to use that power to heal us. Even as a scientist, Hildegard knew well that not all healing is within our grasp and that only God can heal our deepest wounds.

Having learned this piece with the Magnificat Choir during the pandemic, I was able, like Hildegard, to admit my own powerlessness and instead implore God’s healing mercy for our suffering world. When we do not have the strength to help others in the ways they need, we know that God hears and answers the prayers we bring for them. Let us keep our lamps trimmed and full of oil the same way we keep candles burning at the Grotto: by constantly bringing our needs and those of others to the Lord, our creator and healer.

Prayer

Members of the Holy Cross Novitiate

Merciful Father, we know not the day nor the hour of your coming in glory. As we await the Master’s return we look to your Saints as a guide for living in unity with you. Help us to be prepared for that glorious day through our imitation of the faithful example of your holy men and women. Amen.

Saint of the Day

St. Hildegard of Bingen

St. Hildegard of Bingen was declared a doctor of the Church quite recently in 2012 by Pope Benedict XVI. She is first in a line of mystical saints from Germany; Hildegard was a poet, prophet, physician, and political advocate who fearlessly gave advice to popes and princes.

Born in 1098, Hildegard began to live with a hermitess near her parents' home when she was 8 years old. The woman educated the child Hildegard and, over time, gathered several other women into a community of religious sisters.

As Hildegard matured, her interior life expanded as well. Hildegard began to receive visions while enthralled in prayer, and she was granted the gift of seeing the future while in conversation with others. When the holy hermit woman who had educated her died, Hildegard was appointed the new leader of their monastic community.

Hildegard began to feel called to write down what she saw in her visions, but she hesitated, out of concern for what others might think. Nevertheless, the promptings persisted, and Hildegard brought the case before her confessor. They decided that Hildegard was to share her visions, and she began to preserve in writing her mystical revelations of Christ’s love, angels, and hell. Her writings were examined by the local archbishop, who declared them authentic. Throughout her life Hildegard continued to record what she saw in prayer.

Hildegard's mystical symbolism is often compared to the writing of Dante or William Blake. “The visions that I saw I beheld neither in sleep nor dreaming nor in madness nor with my bodily eyes or ears, nor in hidden places,” she wrote. “I saw them in full view and according to God’s will, when I was wakeful and alert, with the eyes of the spirit and the inward ears. And how this was brought about is indeed hard for human flesh to search out.”

She began writing a magnum opus that took ten years to complete, which included twenty-six visions describing God’s relationship to humanity through creation, Jesus’ suffering and death, and the Church, as well as apocalyptic warnings and hymns of praise. Her writings continued to be examined by leaders in the Church, including the pope and St. Bernard of Clairvaux, all of whom attested to their authenticity and encouraged her to continue to write what she saw.

Her reputation and visions drew more women to her community, and Hildegard helped the nuns move into a larger monastery. She wrote a number of hymns and songs for the community and composed extensive theological treatises on the beauty of sacred music.

Hildegard kept up active correspondences with leaders of nations and the Church, and she was not afraid to give harsh judgments when she deemed them warranted. In all of this, however, she made clear that she spoke from what she had received from God, not on her own authority. “I am a poor earthen vessel,” she wrote. “I say these things not of myself but from the Serene Light.”

Even though she suffered from chronic illness, she traveled throughout Europe and founded another monastery, while visiting and reforming many others. She continued to write prolifically, including works on natural history and medicine. She was known for a number of miracles during her lifetime.

Finally, her health gave out, and though her body was incapacitated, she continued to meet with people to give advice and offer insight. She died on today's date, September 17, in 1179, and quickly miracles began to be reported at her tomb.

Relics of St. Hildegard rest in the reliquary chapel in the Basilica, shown to the left. And the first image above is used here with permission from Catholic.org. She is also shown in a collection of female saints depicted in a piece of art that hangs in the chapel in Cavanaugh Hall.

St. Hildegard of Bingen, your mystical visions witnessed the extraordinary beauty of God's love to the world—pray for us!

To learn even more about Saint Hildegard of Bingen, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.