Daily Gospel Reflection
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September 17, 2026
A certain Pharisee invited Jesus to dine with him,
and he entered the Pharisee’s house and reclined at table.
Now there was a sinful woman in the city
who learned that he was at table in the house of the Pharisee.
Bringing an alabaster flask of ointment,
she stood behind him at his feet weeping
and began to bathe his feet with her tears.
Then she wiped them with her hair,
kissed them, and anointed them with the ointment.
When the Pharisee who had invited him saw this he said to himself,
“If this man were a prophet,
he would know who and what sort of woman this is who is touching him,
that she is a sinner.”
Jesus said to him in reply,
“Simon, I have something to say to you.”
“Tell me, teacher,” he said.
“Two people were in debt to a certain creditor;
one owed five hundred days’ wages and the other owed fifty.
Since they were unable to repay the debt, he forgave it for both.
Which of them will love him more?”
Simon said in reply,
“The one, I suppose, whose larger debt was forgiven.”
He said to him, “You have judged rightly.”
Then he turned to the woman and said to Simon,
“Do you see this woman?
When I entered your house, you did not give me water for my feet,
but she has bathed them with her tears
and wiped them with her hair.
You did not give me a kiss,
but she has not ceased kissing my feet since the time I entered.
You did not anoint my head with oil,
but she anointed my feet with ointment.
So I tell you, her many sins have been forgiven;
hence, she has shown great love.
But the one to whom little is forgiven, loves little.”
He said to her, “Your sins are forgiven.”
The others at table said to themselves,
“Who is this who even forgives sins?”
But he said to the woman,
“Your faith has saved you; go in peace.”
Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. The full readings of the day from the Lectionary are available here.
Reflection
This story is a personal favorite, and I remember well my own tears praying with it over twenty years ago during a retreat in daily life. This gospel passage is especially amenable to the Ignatian method of imaging oneself in the story. Am I one of the guests watching all of this unfold, and if so, how does it strike me? Am I the self-righteous Pharisee: respectable, hosting others, even inviting the Lord into my home, but also not appreciative of exactly who Jesus is, the salvation he offers, and my own need for it? Am I like Jesus, a conduit for the Father’s merciful and forgiving love in a way that transforms the life of someone around me?
I most commonly resonate with the sinful woman, whose name and sin we do not know. As I imagine myself at the feet of Jesus, I wonder, why am I weeping? I suspect many regard this woman as despondent, and I have shed those sorts of tears as well. But the tears of this woman remind me of the tears I often shed after the sacrament of confession. Beyond desperation and shame, these are tears of joy-filled gratitude for the Lord who forgives our sin. Jesus says her sins are forgiven, and hence she loved greatly. His ensuing “Your sins are forgiven” seems more for the crowd than her. Like this woman, I imagine I am at Jesus’ feet not to seek forgiveness, but having heard the Good News that he brings release to captives and lets the oppressed go free, I am there in wondrous awe and adoration.
Like this woman, we hear the Good News of God’s merciful forgiveness and respond in joy. Unlike this woman, we cannot bathe and kiss the Lord’s feet. But her watery tears and oily ointment prefigure the sacraments, where we do indeed encounter Jesus, even bodily in the Eucharist. And the Lord’s “Go in peace” reminds this woman and indeed us of Jesus’ call to share the Good News of the Father’s forgiveness to those whom we encounter.
Prayer
Accept the desire of our hearts, O Lord, our God, to lavish care and concern on the weary and suffering members of your body this day. May we anoint them with a compassion that wells up from hearts made joyful by the release you have gained for us from debts and trespasses. We ask this through Christ our Lord.
Saint of the Day
St. Robert Bellarmine was so short and small that he had to stand on a stool behind the pulpit to speak, but his voice—in both his preaching and writing—defined the age for the church.
He was born in 1542 in Tuscany to a poor family, and was always an excellent student. Even as a child, he could hold his own in public discourse and arguments. He was also very pious—in fact, the Jesuit principal of his school once described him as “the best of our school, and not far from the kingdom of heaven.
Robert joined the Jesuits in 1560, and was immediately excused from the initial formation of the novitiate so that he could enter his studies.
He bounced around to a number of different posts in universities and schools; at one point he was asked to teach Greek and had to stay up late at night to study the lessons he would deliver the next day. Everywhere he went, he preached, and crowds began to appear to hear him. He preached in Latin, and his small stature meant that he could give few physical embellishments or gestures to his message, but his face seemed to glow and his words were luminous.
He was ordained in 1570 and continued with his academic career at the University of Louvain and, when his health began to fail, in Rome. He wrote a monumental work defending the Catholic faith from Protestantism that immediately and lastingly defined the controversy produced by the schism. It was so learned and comprehensive that opponents thought his name was an amalgam of a team of Jesuits who researched and wrote it. It was a hit even in England, where it was banned; a bookseller in London said that he made more money from Robert than he made from all other theology authors combined.
He advised popes and kings, was named president of the Roman College, and made a cardinal. He wrote catechisms to teach the faith, which were in use even until recently and were among the most-translated works of his time. He served as spiritual director for St. Aloysius Gonzaga, and sat at his bed as the young man died; he even asked to be buried next to the young saint.
Still, he remained connected to the poor and to the discipline of faith. Though he lived in an apartment in the Vatican, he continued to fast and pray, living on what a poor person would have: bread and garlic, and no fire to heat his home during the winter. He ransomed an imprisoned soldier who had deserted from his duty, and took down his curtains to clothe the poor. “The walls won’t catch cold,” he said.
Late in his life, he was drawn into controversy about the rights of popes and kings, and his response did not fully satisfy either side—he lost favor with the pope and his book was burned in Paris. He was on good terms with Galileo Galilei, who dedicated one of his books to Robert. In 1616, Robert was asked to condemn Galileo, and he simply stated that the astronomer should not proclaim conclusions if they were not yet proven theories.
Robert Bellarmine died on this date in 1621 at the age of 79, and was canonized in 1930. He was declared a doctor of the church soon after his canonization, a title given to 38 saints who are known for teaching the faith by word or example. A number of his relics rest in the reliquary chapel in the Basilica.
St. Robert Bellarmine, your words and thinking defined your times, yet you lived close to the poor—pray for us!
Bibliography
1. Guiley, Rosemary Ellen. "Sebastian." In The Encyclopedia of Saints, 301–302. New York: Visionary Living, Inc., 2001.
2. Morgan, Tom. "Sebastian." In Saints: A Visual Almanac of the Virtuous, Pure, Praiseworthy, and Good, 23. San Francisco: Chronicle Books, 1994.
Image Citation(s)
1. Baglione, Giovanni. St Sebastian Healed by an Angel. c. 1601–1603. Oil on canvas. Image retrieved from Wikimedia Commons.