Daily Gospel Reflection
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September 18, 2019
Jesus said to the crowds, “To what then will I compare the people of this generation, and what are they like? They are like children sitting in the marketplace and calling to one another, ‘We played the flute for you, and you did not dance; we wailed, and you did not weep.’
“For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’; the Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’
“Nevertheless, wisdom is vindicated by all her children.”
Reflection
My friend’s toddler recently learned to say the word “No”. Now, she enjoys using the word frequently, much to the dismay of her parents who bear with her through this phase. “Do you want more chicken? No! Are you all done? No!”
Jesus presented the good news to people who were attached to their rituals and traditions of faith and did not recognize God’s action and the coming of the kingdom. In order to hide their lack of openness and understanding, they acted in childish ways to justify their attitude of resistance. Jesus answers them with a picture to reveal their incoherence and calls them out as children who do not know what they want.
“Will you repent with John? No! Will you celebrate with Jesus? No!”
Jesus also speaks about “children of wisdom” who observed John and felt convicted of their sins. They were drawn in by the grace that Jesus extended to all, even as he dined with tax collectors and prostitutes. Jesus himself is the wisdom we should seek and those who follow him become the children of wisdom.
How do we seek this wisdom in our daily lives? We look for wisdom in insightful books, inspiring podcasts, and in advice from our elders or peers. We search for unbiased sources of information and look to trusted experts and researchers to guide us. Lately, I have been honored to work on a project called ThinkND which brings together Notre Dame lectures, podcasts, articles and courses in one place so that we can offer them to the world. For me, this reflects our mission as a university to seek wisdom in community. All these are important and beautiful ways of growing in wisdom.
Ultimately, our guide on the path to wisdom is Christ. We walk with him by hearing his Gospel, living as his disciples, and experiencing his intervention in our lives. God’s Word and God’s wisdom are alive among us and can take us beyond our current understanding and traditions. Are we open and willing to listen?
Prayer
Almighty God, in your Son we are given new hope, that through him all divisions can be healed, all sins forgiven, and trust restored. Watch over us and those we love, that we may always be a sign of your reconciling love in a world full of hurt and betrayal. We ask this through Christ our Lord. Amen.
Saint of the Day

After suffering a terrible childhood, St. Joseph of Cupertino became one of the most miracle-prone saints in the Church—he was often totally consumed by prayerful rapture and was even observed levitating.
He was born 1603 in Cupertino, Italy to poor parents. His father was a carpenter, but was unable to make ends meet and had to put the family house up for sale just as his wife came to term—she bore Joseph in a shed behind the house.
Joseph’s father died when he was young, and his widowed mother abused him. Joseph’s development suffered—he had a hot temper, and became absent-minded. Village people knew him was known as “the gaper” around town because he would wander about aimlessly with his mouth open. One thing did consume his attention: he threw himself into devotional practices and grew in his faith.
When he reached maturity, he was apprenticed to a shoemaker, but failed at that position. He applied to several monasteries, but was refused. The Capuchin order accepted him on a trial basis as a lay brother, but he was inept and clumsy—he would drop whole piles of dishes, or forgot his duties, or could not be trusted with even minor responsibilities.
He returned home in a great depression. His mother was not happy to see him, and she pleaded with her brother, who was a Franciscan monk, to have him accepted to his monastery as a servant. He was taken in and given work cleaning out the stables.
The consistent work and community life seemed to suit Joseph, and he became more trustworthy and capable. He had a certain humility and sweetness, and was diligent in his prayer and devotional life—within a few years, he was accepted as a full brother in the community.
Though he struggled in his studies, and had nothing to offer in the way of eloquence, he was ordained a priest in 1628. His devotional life increased, and he took on rigorous fasting and disciplines.
After his ordination, Joseph’s life came in tune with the divine in a new and radical way. He began to experience ecstasies and visions and was a worker of miracles—more than nearly any other saint! He frequently fell into contemplative ecstasy, and could not be awakened with pinches or blows. He was friends to animals in a way that surpassed even St. Francis of Assisi. During Mass or prayer, he would often be lifted from his feet—he was observed levitating more than 70 times.
The experience of levitation is a physical expression of the deep prayer that raises the heart and mind to God. In Joseph’s case, a number of his levitations were well-documented.
In one instance, the Spanish ambassador visited Joseph’s monastery and visited Joseph in his cell. The ambassador told his wife that he had met “another St. Francis,” and she wanted to meet Joseph herself. She asked to meet him in the church, but Joseph, knowing his susceptibility to fall into rapture at even the sight of religious imagery, realized that he might not be able to speak with her.
When he entered the church, Joseph’s eyes fell on an image of Mary, and he was transported by ecstatic prayer and rose more than ten feet off the ground and flew over the heads of those present to the statue of Mary. After praying there, he flew back to the doors of the church and returned to his cell. This story was captured in depositions from eyewitnesses that were gathered for Joseph’s cause for canonization.
Joseph was moved to a monastery in Assisi, and—for a time—was treated severely by his superiors, who thought him a hypocrite or suspected he was pretending. During his time in Assisi he was visited by many prominent religious and political figures who heard of his holy miracles and took up correspondences with notable figures of his day.
“Pray,” he told everyone, “Pray. If you are troubled by dryness or distractions, simply say the Our Father. Then you make both vocal and mental prayer.”
The marvels that accompanied Joseph became a distraction to both the monastery and to others who came seeking novelty, so he was not allowed to offer Mass or pray in public, or even to eat his meals with his brothers. His order eventually isolated him and he had little contact with other members of his community.
He consented to isolation, and used solitude to commune with God on an even deeper level. He fell ill at the age of 60 and died on this date in 1663 at a Franciscan monastery in Osimo. His relics rest in the reliquary chapel in the Basilica.
St. Joseph of Cupertino, the levitating saint, pray for us!
Image Credit: Our featured image of St. Joseph of Cupertino is available for use under the Creative Commons CC0 1.0 Universal Public Domain Dedication. Last accessed April 3, 2025 on Wikimedia Commons.