Daily Gospel Reflection
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September 30, 2022
Jesus said to them,
“Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented,
sitting in sackcloth and ashes.
But it will be more tolerable for Tyre and Sidon
at the judgment than for you.
And as for you, Capernaum, ‘Will you be exalted to heaven?
You will go down to the netherworld.’
Whoever listens to you listens to me.
Whoever rejects you rejects me.
And whoever rejects me rejects the one who sent me.”
In this reading, Jesus speaks sternly to the people of Chorazin and Bethsaida. Many of his miracles were performed in these cities—walking on water, healing a blind man, feeding the 5,000. Yet somehow, most of the folks who witnessed these miracles did not repent and follow him.
He tells them that even the people from the pagan cities of Tyre and Sidon, at best indifferent to his teachings, would have repented had they witnessed those miracles. In other words, the people of Chorazin and Bethsaida should have known better, so they would suffer greater consequences.
This passage reminds me of parenting our sons when they were children. When my then two-year-old son scribbled with crayons all over our dining room wall, I told him he must never do that again. His punishment was to help me to clean it. But, later, at the age of 12, when he carved his name into a family room table, his punishment was much harsher. Why? By then, he should have known better!
In parenting, we issue harsher judgment when our child knowingly does wrong. Jesus illustrated this same degree of judgment in today’s gospel passage.
Jesus expressed discouragement when his teachings failed to bring conversion. But he issued the strongest warnings to those who knew his lessons and power yet failed to respond. To hear his message is only half of our responsibility. Once we know what he asks of us, we are responsible to act.
Prayer
Lord Jesus, thank you for your patience with us. We are so slow—or maybe even unwilling—to believe that your way is the only way to peace and wholeness, both for ourselves and for our world. We’ve heard the Gospel so many times; we are aware of all our blessings, mostly undeserved; we are aware of how you protect us and care for us. Still we dither. Jesus, please give us the grace of actually wanting to follow you. Amen.
Saint of the Day
A doctor of the church, Jerome was born 342 in what is now northeastern Italy. His father provided him with a good education, sending him to Rome to learn from the best teachers. His teachers were not Christian, however, and Jerome began to fall into habits of decadence that were the order of the day in Rome.
With friends, however, he would visit the tombs of the martyrs and apostles in church crypts or catacombs. Soon, Jerome was moved to devote his life to God.
In 374, Jerome settled in Antioch, the premier Christian city of Asia Minor. Jerome fell ill and had a delirious vision in which he stood before Christ in judgment and fell short because he had put rhetoric and study before faithfulness.
The experience touched him deeply, and he decided to retreat to live in the desert to seek holiness—he spent four years alone, focusing on prayer and fighting temptation with fasting, all the while suffering from poor health. His time in the desert focused his will and fired his passion for faithfulness, inspiring his eventual return to the city.
To distract his fiery will from temptation, Jerome dedicated himself to learning Hebrew from a fellow monk who had converted from Judaism. He found the Semitic language challenging, but he set his sharp mind to the task and persevered.
When he returned to Antioch, Jerome was ordained a priest, but felt drawn to the monastic life. He went to Constantinople to study Scripture under the great St. Gregory of Nazianzen. Later, he journeyed to Rome to attend a church council and was retained there by Pope Damasus I to be his secretary. At the pope’s request, Jerome retranslated and corrected the Latin version of the Greek Gospels, which had a number of errors in their transcription through the years.
Jerome possessed razor-sharp wits and often used pointed sarcasm to direct criticism at non-believers and other Christians with slack faith. “I never spared heretics and have always done my utmost that the enemies of the Church should also be my enemies,” he wrote.
Those who disliked him gossiped about him profusely, so Jerome decided to depart Rome for Palestine. He lived in a stone cave and opened a free school and hospice outside Jerusalem, near Bethlehem.
He continued to correspond with Church leaders, including St. Augustine, about certain heresies or distortions of the faith, quick to point out where error was present. Jerome's quick temper and salty tongue were only matched by his quickly converted heart. He is often depicted striking his breast with a stone (as in the statue below, from Dillon Hall) because he was as quick to repent as he was to convict.
He is known best for his work translating Scripture—the Church recognizes him as a great doctor of the church for his work translating not only the Gospels, but the entire Greek New Testament into Latin. Jerome translated both the Christian Scriptures and the Septuagint—the Greek translation of the Hebrew Scriptures—into what was the vernacular language of his day—Latin—thus his translation became known as the Latin Vulgate.
When Rome fell in 410, the wealthy elite that had slandered him were scattered. Many wandered through the Holy Land as beggars. Jerome interrupted his study and translation work to attend to their needs. “Today we must translate the words of the Scriptures into deeds,” he wrote. “Instead of speaking saintly words we must act them.”
Jerome died on this date in 420, and some of his relics rest in the reliquary chapel in the Basilica. He is depicted in stained glass windows in the Basilica as well, including one pane that shows him with a lion that represents his time as a desert hermit, as well as his fierce defense of the faith.
Jerome argued forcefully in support of the intercession of the saints who have died: “If the apostles and martyrs while still living upon earth can pray for other men, how much more may they do so after their victories?” he wrote. “Have they less power now that they are with Jesus Christ?”
In that spirit:
St. Jerome, the sarcastic holy hermit who defended the faith and diligently translated the words of Scripture—pray for us!