Daily Gospel Reflection

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September 30, 2024

Memorial of Saint Jerome, Priest and Doctor of the Church
Lk 9:46-50
Listen to the Audio Version

An argument arose among the disciples
about which of them was the greatest.
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
“Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest.”

Then John said in reply,
“Master, we saw someone casting out demons in your name
and we tried to prevent him
because he does not follow in our company.”
Jesus said to him,
“Do not prevent him, for whoever is not against you is for you.”

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Reflection

Taylor Kelly ’16, ’18 M.Ed., ’25 M.A.
Associate Director - Institute for Educational Initiatives
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In today’s gospel, we twice hear the invocation of the name of Jesus. First, when Christ says, “Whoever receives this child in my name receives me,” and second, when John recounts, “We saw someone casting out demons in your name, and we tried to prevent him.”

It’s clear that the name of Jesus holds great power. This theme of sharing the powerful name of Christ is a fitting connection to today’s Memorial of St. Jerome. St. Jerome is best known for translating the Bible into Latin and for his commentaries on the Bible. But before beginning this holy work, St. Jerome was far from the church and certainly not a follower of Christ. In a sense, he was similar to the non-follower casting out demons in today’s gospel. And like the disciples in today’s gospel, those close to the church must have been initially skeptical of St. Jerome’s conversion and work.

The witness of the gospel non-follower and St. Jerome begs each of us to consider who reminds us to invoke the name of Jesus in our lives. I’m reminded when a friend sends me a note, sharing how they see Christ making straight what appears to be crooked in my life, or when a Holy Cross priest in confession affirms Christ’s presence in my remorse, or a family member reminds me to give thanks for my food and all of my many blessings before rushing through the motions of another meal.

Who in your life reminds you to invoke the name of Jesus in the midst of joys, challenges, and even ordinary moments? I encourage you to take the time to thank those witnesses of faith today. And how can we each be more like St. Jerome, more like the non-follower, and, ultimately, more like Christ today as we seek to invoke the name of Jesus? Never forget the great power that it holds.

Prayer

Rev. Herbert Yost, C.S.C.

Dear Lord, we pray for success in our days, but keep us mindful that true success is a sincere desire to serve. To be great is to serve in those quiet opportunities when our hearts touch another’s. Bless our eyes that we may see other people’s need; bless our hearts that we may feel other people’s pain; bless our minds that your wisdom may guide our actions. Amen.

Saint of the Day

St. Jerome

A doctor of the church, Jerome was born 342 in what is now northeastern Italy. His father provided him with a good education, sending him to Rome to learn from the best teachers. His teachers were not Christian, however, and Jerome began to fall into habits of decadence that were the order of the day in Rome.

With friends, however, he would visit the tombs of the martyrs and apostles in church crypts or catacombs. Soon, Jerome was moved to devote his life to God.

In 374, Jerome settled in Antioch, the premier Christian city of Asia Minor. Jerome fell ill and had a delirious vision in which he stood before Christ in judgment and fell short because he had put rhetoric and study before faithfulness.

The experience touched him deeply, and he decided to retreat to live in the desert to seek holiness—he spent four years alone, focusing on prayer and fighting temptation with fasting, all the while suffering from poor health. His time in the desert focused his will and fired his passion for faithfulness, inspiring his eventual return to the city.

To distract his fiery will from temptation, Jerome dedicated himself to learning Hebrew from a fellow monk who had converted from Judaism. He found the Semitic language challenging, but he set his sharp mind to the task and persevered.

When he returned to Antioch, Jerome was ordained a priest, but felt drawn to the monastic life. He went to Constantinople to study Scripture under the great St. Gregory of Nazianzen. Later, he journeyed to Rome to attend a church council and was retained there by Pope Damasus I to be his secretary. At the pope’s request, Jerome retranslated and corrected the Latin version of the Greek Gospels, which had a number of errors in their transcription through the years.

Jerome possessed razor-sharp wits and often used pointed sarcasm to direct criticism at non-believers and other Christians with slack faith. “I never spared heretics and have always done my utmost that the enemies of the Church should also be my enemies,” he wrote.

Those who disliked him gossiped about him profusely, so Jerome decided to depart Rome for Palestine. He lived in a stone cave and opened a free school and hospice outside Jerusalem, near Bethlehem.

He continued to correspond with Church leaders, including St. Augustine, about certain heresies or distortions of the faith, quick to point out where error was present. Jerome's quick temper and salty tongue were only matched by his quickly converted heart. He is often depicted striking his breast with a stone (as in the statue below, from Dillon Hall) because he was as quick to repent as he was to convict.

Detail of St. Jerome holding a stone and scroll, from a statue outside Dillon Hall

He is known best for his work translating Scripture—the Church recognizes him as a great doctor of the church for his work translating not only the Gospels, but the entire Greek New Testament into Latin. Jerome translated both the Christian Scriptures and the Septuagint—the Greek translation of the Hebrew Scriptures—into what was the vernacular language of his day—Latin—thus his translation became known as the Latin Vulgate.

When Rome fell in 410, the wealthy elite that had slandered him were scattered. Many wandered through the Holy Land as beggars. Jerome interrupted his study and translation work to attend to their needs. “Today we must translate the words of the Scriptures into deeds,” he wrote. “Instead of speaking saintly words we must act them.”

Jerome died on this date in 420, and some of his relics rest in the reliquary chapel in the Basilica. He is depicted in stained glass windows in the Basilica as well, including one pane that shows him with a lion that represents his time as a desert hermit, as well as his fierce defense of the faith.

Detail of St. Jerome reading Scripture next to a sleeping lion from the Basilica of the Sacred Heart

Jerome argued forcefully in support of the intercession of the saints who have died: “If the apostles and martyrs while still living upon earth can pray for other men, how much more may they do so after their victories?” he wrote. “Have they less power now that they are with Jesus Christ?”
In that spirit:

St. Jerome, the sarcastic holy hermit who defended the faith and diligently translated the words of Scripture—pray for us!