Daily Gospel Reflection
Join the Notre Dame family of faith. Receive God’s Word and a unique reflection in your inbox each day.
September 5, 2019
Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat.
When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.”
When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink.
But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon.
Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” When they had brought their boats to shore, they left everything and followed him.
When I began working as the Director of Vocations for the Congregation of Holy Cross, this Gospel took on a new level of meaning for me. Up to that point the strongest message from this reading for me was the invitation to leave fear behind and follow. It gave me encouragement to pursue the call to the priesthood that had been on my mind since I was young. Also, in the face of my own humanity, it helped that the invitation came to Simon Peter despite his sinfulness.
Then things shifted a bit. A few years after my final vows and ordination, I was asked to serve in the Director of Vocations position. The invitation to fish for people took on a whole new level of meaning. It became my responsibility to direct our community’s efforts to invite others to join in our life and mission.
At first, I was unsure of how I would be at recruiting men to join us. Soon though, I realized that my work would be quite different from the recruiting a military recruiter might do. My work was to be a matter of sharing the joy that I had found in my vocation as a priest of Holy Cross and helping other men consider if they also might find the joy they are longing for as a brother or priest in Holy Cross. By sharing my joy in discipleship, I could help others find their vocation.
This insight led to an even deeper understanding of Christ’s invitation. This invitation to “catch people” was not something just for Simon Peter or just for vocation directors. It is an invitation that goes out to all of us. We have found life in Christ—something that we cannot keep to ourselves. Having found this life in him, we are called to share our joy in discipleship with others that they, too, might find life in him.
Prayer
Heavenly Father, you have given us all that is good. You constantly call us to put out into the deep in service to you and to one another. Give us the courage to listen to your commands, and to be fearless in our baptismal call to holiness. Help us to find ways to serve rather than to be served, even if those ways may be small or unseen by others. May we be faithful in our vocations to do your will rather than our own, and make you known, loved, and served. Amen.
Saint of the Day
Next to Pope St. John Paul II, Mother Teresa is perhaps the most famous holy person of modern times. It should be no surprise, therefore, that the two were friends and often visited one another.
Agnes Gonxha Bojaxhiu was born 1910 to Albanian parents living in Macedonia. Her father, a businessman, died when she was eight, and his absence cast the family into poverty. She found solace in her faith, and was very active in her Jesuit parish as a young girl.
When she turned 18, she followed a call to enter religious life and entered a community of sisters in Ireland, taking the name Sister Mary Teresa after St. Therese of Lisieux. A year later, she was on her way to India, where her work with the outcast would inspire the world.
She was assigned to a community in Calcutta where she taught at a school for girls. In time, she was named the principal of the school, and became known for her charity, unselfishness, and courage. She had a reputation for diligence and working hard, and she had a natural mind for organization and administration.
She experienced a profound encounter with Christ in 1946 while she was on her way to her annual retreat. She was riding on a train when she received some source of inspiration, a “call within a call,” as she put it. She was consumed with Jesus’ love for every person, and the desire to offer that love to others became a motivating force in her life from that moment on.
She left her community and established her own religious community of sisters, known as the Sisters of Charity. She understood Jesus to be calling her and others to offer his love to the poor and neglected.
She entered the slums of Calcutta and began to visit families, where she washed the wounds of children, cared for those who were abandoned and sick, and nursed those who were dying. She began each day by receiving Communion and then went out to the streets with a rosary to encounter “the unwanted, the unloved, the uncared for.”
By the 1950s other women had begun to join her in this work, and she started to send some to other parts of India. Eventually, the order would expand to include brothers and priests and would come to serve people on every continent. Today, some 4,500 members participate in her work in more than 130 countries.
With the emergence of global media technology, her story was shared with the world and many were drawn to her compassion. She received many honors for her work, including the Nobel Peace Prize in 1979, which she humbly accepted “for the glory of God and in the name of the poor.”
After her death, it came to light that Mother Teresa was troubled by a long experience of dryness in prayer. About the time that she started the Sisters of Charity, she sought God in prayer and longed to feel the presence of Jesus in her spiritual life, but only found emptiness. She felt abandoned, and this feeling of separation led her to a more profound union with God—she was united with Jesus in his suffering and in his desire for love, and with the abandonment experienced by the poor people she served.
Mother Teresa died on this date in 1997, and is buried in the mother house of the Missionaries of Charity—her tomb is a place of pilgrimage and prayer today. She was canonized in 2016.
Mother Teresa made a visit to Notre Dame in 1974 to speak at a meeting of pastoral and social ministry leaders—a photo of her speaking hangs near the side entrance to the Basilica. A stained glass image of her stands in the chapel in Geddes Hall, and she is also depicted in a statue that stands in Visitation Hall, which houses the Institute for Educational Initiatives. She is also pictured here with Father Theodore Hesburgh, C.S.C., president emeritus of the University.
Notre Dame students have the opportunity to join in Mother Teresa’s work through the Institute for Social Concerns, which sponsors International Summer Service Learning Programs around the world, including Calcutta. Students serve at a center for the destitute and dying, a school for children with developmental disabilities, and centers for female prisoners and orphans.
St. Teresa of Calcutta, you gave your life to radiating the love of Jesus to the abandoned—pray for us!
To learn even more about Saint Teresa of Calcutta, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.