Daily Gospel Reflection
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September 9, 2026
Raising his eyes toward his disciples Jesus said:
“Blessed are you who are poor,
for the Kingdom of God is yours.
Blessed are you who are now hungry,
for you will be satisfied.
Blessed are you who are now weeping,
for you will laugh.
Blessed are you when people hate you,
and when they exclude and insult you,
and denounce your name as evil
on account of the Son of Man.
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets
in the same way.
But woe to you who are rich,
for you have received your consolation.
But woe to you who are filled now,
for you will be hungry.
Woe to you who laugh now,
for you will grieve and weep.
Woe to you when all speak well of you,
for their ancestors treated the false
prophets in this way.”
Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. The full readings of the day from the Lectionary are available here.
This summer I was introduced to Korean philosopher Byung-Chul Han’s analysis of modern society as overwhelmed by a demand to achieve, which I have definitely experienced. Starting college has heightened this pressure I feel to attain the next goal and to continuously become the best version of myself, physically, academically, socially, financially, emotionally, and any other “-ly” possible.
This persistent demand for more leaves me in a constant state of feeling behind everyone else. But amidst the multitude of the next milestones I feel I need to attain, Luke presents a seemingly ironic statement: that the rewards of heaven are granted to the poor, the hungry, the mourners, and the hated.
Luke says woe to the rich and those who laugh now, not because money and laughter are inherently bad, but because achievement through our own means is devoid of God, which is what truly makes it successful. Success is sainthood and perfect unity with God. We can only receive the joys of heaven, whether that be a taste of it in this life or the fullness of it in the next, on God’s timeline and in God’s way.
So, I remind myself to replace the horizontal comparison of myself to my peers, trendy influencers, and other worldly role models and instead look vertically, asking God who I should be right now. Obviously, I should make goals for myself and strive for that virtue of magnanimity, but I need to recognize that I can only receive the grace, wisdom, and strength to reach them in the present.
Ignore the pressure to constantly achieve and instead rest in the peace of being God’s beloved child. As Saint Jane Frances de Chantal once said, “Hold your eyes on God and leave the doing to him. That is all the doing you have to worry about.”
Prayer
Loving God, Jesus formed his message in today’s gospel around your will and your kingdom. May the poor, hungry, weeping, abused, and those suffering from hate be held in compassion today. May all believers move beyond their fears and wants to be servants of love to those you honor as your beloved. We ask this through Jesus, our brother and Lord. Amen.
Saint of the Day
St. Peter Claver is known for tirelessly caring for victims of the slave trade.
He was born 1581 in Catalonia, Spain, and was a bright student. After graduating from university with honors, he followed a call to the priesthood, entered the Jesuit order, and was sent to care for people in the New World. He landed in Cartagena, Colombia, and was ordained a priest there in 1615.
When he arrived, the slave trade had been established for nearly 100 years; Cartagena was a port that received many slaves captured from Congo and Angola. The conditions under which slaves were transported to the New World were horrific—a third died on the voyage. In spite of all this, some 10,000 slaves entered the Americas through Cartagena every year.
Peter Claver attached himself to work with a priest who was caring for the physical and spiritual needs of those enslaved. Though Peter was shy and introverted, he was methodical and organized, and he gathered people to help him meet slave ships when they arrived in port.
When the enslaved disembarked, they were herded into a confined space for sorting. They had spent weeks locked in the ship’s hold and suffered greatly from inhuman treatment and the easy spread of illness. Peter and his band of helpers would carry medicine, food, bread, lemons, tobacco, and anything else they could get their hands on to be of aid.
“We must speak to them with our hands, before we try to speak to them with our lips,” Peter Claver said. He called himself the “slave of the slaves forever.”
He found interpreters who knew different African native languages and dialects and taught the enslaved about the Christian faith and the love of God. He tried to restore in them a sense of their human dignity, even though they had been degraded by their captors. He visited plantations to advocate for better conditions and even worked for the conversion of the slave owners. He served some 300,000 slaves in 40 years of service.
Peter Claver also would visit hospitals in Cartagena to care for the sick and poor there, and paid special attention to the imprisoned. It is said that no one faced the death penalty in Cartagena without Peter Claver present to give him consolation.
He was a sought-after confessor and would sometimes spend 15 hours a day hearing confessions. He would travel through the countryside to preach missions at parishes but would make a point of staying in the slaves’ quarters, not in the comfortable plantation homes. He preached in town squares, and his words were accompanied by the gifts of miracles and prophecy.

In 1650 he fell ill with a plague that was ravaging the region. He barely survived and spent the last few years of his life in pain. Trembling shook his body so much that he often could not even celebrate Mass. He was confined to his room and was often neglected or forgotten in the confusion of the crisis of the epidemic.
He died on this date in 1654, and his relics rest in the reliquary chapel in the Basilica. The image of liberated chains stands as a symbol for St. Peter Claver on the Eck Hall of Law. He is the patron saint of African-Americans and those who work for interracial justice.
St. Peter Claver, patron saint of African-Americans, you cared for slaves as they arrived from Africa—pray for us!
Image Credit: Our featured image of St. Peter Claver is available for use under the Creative Commons Attribution-Share Alike 4.0 International license. Last accessed April 3, 2025 on Wikimedia Commons.