Daily Gospel Reflection

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January 22, 2019

Day of Prayer for the Legal Protection of Unborn Children
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As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”

Reflection

Charles C. Camosy, '97, '09 PhD
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As the adoptive parents of three siblings from the Philippines, my wife and I are so steeped in the needs of children—which dominate our lives day in and day out—that it is difficult for us to imagine a world in which things didn’t work this way. But the attention we see Jesus give to children in today’s Gospel was quite unusual. And not just attention: he held children up as a model. In Jesus’ time, children weren’t even seen as full members of the moral and social community, much less a population from which adults should learn something. Jesus’ elevation of the child in the midst of his disciples would have been shocking and surprising to his listeners.

The earliest Christians took Jesus’ example seriously. The Didache, one of the oldest surviving documents from the early Church, was particularly clear about the attention Christians ought to give the very youngest children—explicitly prohibiting abortion and infanticide, both relatively common practices in ancient Greece and Rome. Indeed, early Christians were known for rescuing and adopting unwanted infants (abandoned most often because they were female or disabled) from trash heaps and refuse sites where such children would be left. In so doing, they saved them from being snatched and sold into slavery or prostitution, being eaten by animals, or dying from exposure.

This history of Christians’ counter-cultural solidarity with children is particularly poignant on a day like today, when we pray in a special way for the protection of our very youngest children—who also are under threat of terrible violence. It may be comforting to know that the attention we give to these children today puts us in deep communion with Christians going back to the very beginnings of the Church, and is one of the most important ways we can imitate Jesus himself.

Prayer

Rev. John Conley, C.S.C.

Lord God, how marvelous are your deeds, holy and awesome is your name. You are Lord and master of all things, of even the Sabbath. May we always strive to keep holy the Lord’s Day and live every day as the gift it is from you. Amen.

Saint of the Day

Patron Saints of the Right to Life Movement
March for Life

The United States Conference of Catholic Bishops has designated today as a National Day of Prayer for the Protection of the Unborn.

People of all faiths—including Notre Dame faculty, staff, students, and alumni—customarily gather in Washington, D.C. to participate in the March for Life on this day. Thousands will gather to witness to what it means to walk with a woman who is pregnant and vulnerable.

Several saints are patrons for the Right to Life movement. St. Maximilian Kolbe is one of them—he was a Polish Franciscan priest who was imprisoned in 1941 and sent to a concentration camp for speaking out against the Nazis. When a fellow prisoner—a husband and father—was selected for execution in the camp, Maximilian stepped forward to take his place. With nine other prisoners, he was locked in a starvation chamber and eventually executed.

Our Lady of Guadalupe is another patron of the Right to Life movement. In 1531, she appeared to Juan Diego, an indigenous Indian living near what is now Mexico City. She appeared to him as an indigenous woman herself and spoke to him in his native language. She left him a miraculous sign—her image imprinted on his cloak. In the image, she appears with a black band around her waist—a custom symbolizing her pregnancy.

To learn more about this important topic, consider listening to Caring for Women and Children: Navigating Medicine, Law, and Policy After Dobbs from the McGrath Institute for ChurchLife.

Patron saints of the Right to Life movement, pray for us that we might build a consistent culture of life!