Daily Gospel Reflection
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August 14, 2021
Children were brought to Jesus
that he might lay his hands on them and pray.
The disciples rebuked them, but Jesus said,
“Let the children come to me, and do not prevent them;
for the Kingdom of heaven belongs to such as these.”
After he placed his hands on them, he went away.
The challenge of this gospel passage did not fully come home to me until I switched the focus. Jesus’ focus was on the little children. Indeed, in Jesus’ day, it was common to dismiss little children as unimportant. One commentator suggested that they did this because few children reached adulthood in those days, so this cultural adaptation helped guard against the all-too-common grief of losing a child. Why did Jesus challenge this part of his culture? What perspective did he think his listeners were missing? What cultural baggage gets in the way of appreciating others’ perspectives or our own perspective today?
In June 2000 I was sent with four other Jesuits to live and work in a low-income African American neighborhood in Cincinnati to see how we could work with local leaders in initiatives they identified. That led to a wonderful collaboration with Ms. Hall (pseudonym) who was starting a computer center.
One day, Ms. Hall suggested we get some of the flat-screen monitors that were just coming out. I dismissed the idea immediately, saying that we had limited resources and we could get the larger monitors for free. It did not occur to me until a couple years later that racism and classism had gotten in the way of me hearing Ms. Hall’s perspective and internalized racism/classism might have gotten in the way of Ms. Hall reasserting her perspective. When I eventually asked her to explain, she said that when neighborhood residents saw the old bulky monitors, it sent a message that not only was the computer center second-rate, but they too were second-rate.
Fortunately, prophets in our day are challenging racism, classism and other isms. Are we taking these challenges to heart or dismissing them? What could we gain (individually and societally) by opening to these perspectives?
Prayer
Lord God, you came to us as a new born child. As a child you were dependent on Mary and Joseph to care for you, feed you and protect you. Help us understand our dependence on you Our God, father and mother to us, to care for us, protect us and sustain us. We come to you this day as your children asking you to be with us throughout this day, no matter what happens. We pray this in Your Name. Amen.
Saint of the Day

Maximilian Kolbe was an outspoken Franciscan priest from Poland who was killed for opposing the Nazis.
He was the middle son of three children and was a strain on his parents because he was unruly. When he was 12 he received a vision of Mary while he was praying in front of an image of Our Lady of Czestochowa. She approached him with two crowns, one white and one red. “I asked the Mother of God what was to become of me,” he said. “She asked if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.”
He entered the seminary and became a Franciscan priest, taking the name Maximilian. He went on to higher studies at several universities in Europe and earned his doctoral degree in theology—in fact, his ideas about Mary found resonance in the later developments of the Second Vatican Council.
With some friends, he established an “army” for the Immaculate Heart of Mary—a group of people dedicated to conversion and devotion to Mary. He fell ill with tuberculosis, and never fully recovered—he spent the rest of his life in fragile health that would frequently interrupt his work.
He returned to Poland and began a flurry of evangelical activity, establishing a magazine and newspaper, which, at their peak, were publishing close to 1 million copies a day. He also founded a monastery and junior seminary.
He took some companions to evangelize Japan, even though they did not know the language and had no money. Within months, he was publishing 65,000 copies of his magazine in Japanese there, and had founded a monastery in Nagasaki. The monastery survived the later nuclear bomb blast there, and continues to serve as a center for Franciscans in Japan.
His poor health forced him to return to Poland in 1936, and he helped his monastery establish a radio station. By 1939, the monastery in Poland held some 800 monks, the largest in the world at the time.
When the Nazis invaded Poland in the fall of 1939, Maximilian was arrested and detained for a time. After his release, his monastery’s media continued to publicly oppose the Nazis; they hid some 3,000 Polish refugees, most of whom were Jewish. The Nazis cracked down on the monastery, shut down the presses, dispersed the brothers, and imprisoned Maximilian.
In 1941, Maximilian was transferred to the concentration camp at Auschwitz, where he became prisoner 16670. His calm demeanor and faithfulness earned him beatings and the most difficult tasks. Once he was beaten and whipped so badly, he was left for dead. Prisoners snuck him into the camp hospital, and he spent his recovery hearing confessions.
In July of that year, some prisoners escaped the camp. In retribution, the Nazis selected ten men for execution for each man that escaped. One man who was selected for execution exclaimed, sobbing, that he had a wife and young children. Maximilian volunteered to take the man’s place.
Maximilian and nine other prisoners were sealed in a chamber without food or water. He survived on prayer for two weeks before he was executed by lethal injection on this day in 1941. The man he saved was present with his family at Maximilian’s canonization Mass 40 years later.
Because of the manner of his execution, St. Maximilian Kolbe is the patron saint of drug addicts; he is also patron of political prisoners, families, journalists, and the pro-life movement. His story and image are used by high school students who come to campus for a summer conference with the Notre Dame Vision program.
St. Maximilian Kolbe, you opposed the Nazis and gave your life that another prisoner could live—pray for us!
To learn even more about Saint Maximilian Kolbe, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.
Image Credit: Our featured image of St. Maximilian Kolbe is an illustration by Julie Lonneman, who holds exclusive rights to the further distribution and publication of her art. Used with permission.