Daily Gospel Reflection

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August 19, 2025

Tuesday of the Twentieth Week in Ordinary Time
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Jesus said to his disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them, “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”

Reflection

Alejandra Ricardo ’26
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As the summer before my senior year comes to a close, I have realized the pressures faced by all seniors. Those who are not intensely studying for the MCAT, the LSAT, or writing admissions essays for graduate programs are still expecting return offers from their current summer internships. All are busy and worried.

Any Notre Dame student, regardless of year, is familiar with the sentiment. The pressure to know what’s next before finishing the last step is a classic Notre Dame story. This pressure often transforms professional or academic success into idols. In this sense, we are no different from the rich man in today’s gospel.

Jesus warns us about wealth, but wealth is simply one avenue of attachment and control among many others. For students, temptation knocks on our doors in more familiar ways, like GPAs, the Dean’s list, or Latin Honors. Ironically, for many, the pursuit of these idols is the pursuit to earn love and approval of family and friends, God’s love, and finally, salvation. Intrinsic to this desire is the belief that we can earn those things, ignoring the fundamental truth that comes across in today’s gospel: salvation is a gift.

To recognize our own inability to earn or control this gift does not mean that we ought to give up trying to achieve great things. It should not discourage any of us from trying to be the force for good that Notre Dame educates us to become. Instead, recognizing that salvation is a gift calls us to a complete form of surrender to God’s will. To surrender all our anxieties about the next step in light of the understanding that God has a perfect plan for us. God knows our next step, even when we don’t. Through complete surrender, trusting God will pave our way to the next step, leading us faithfully into the kingdom of heaven.

Prayer

Rev. Louis DelFra, C.S.C.

Christ our teacher, you call each of us to be free of the things that enslave us, and enter into the true freedom of the children of God. Open our hearts, that we may accept your invitation, “Come, follow me.” Give us the grace today to commit our whole selves more fully to you. Help us especially this day to overcome any attachments in our lives that prevent us from following you as energetically as we can. Amen.

Saint of the Day

St. John Eudes
St. John Eudes

St. John Eudes captured the devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary by honoring them in the liturgy. Thanks to this saint, Holy Cross priests have as their patron Jesus’ Sacred Heart, and Notre Dame has a Basilica dedicated to the Sacred Hearts of Jesus and Mary.

Even though John was canonized a saint after the Basilica was constructed, he is depicted there in a stained glass window leading people in devotion to the Immaculate Heart of Mary.

John’s parents were farmers in the Normandy region of France and were childless until they went to a nearby shrine to Mary. Nine months later, in 1601, John was born, and five more children arrived after him.

John was educated at a Jesuit school, and he went on to seek ordination. He was a very good preacher, and gained the admiration of his superiors by his excellent conduct. He spent his early priesthood at an oratory—a special church (not a parish) set aside for prayer and Mass. When plague broke out in Normandy, John volunteered to return to his region to serve the sick there. He spent two months ministering to the sick and dying.

He returned to the oratory and lived there until the plague reached that area. Again, he went out into the city to tend to the sick and dying. To prevent his brother priests from becoming infected from him, he did not live in the rectory—he lived in a large cask or barrel in a field; nuns from a nearby convent brought him food.

He went on to become a distinguished preacher, and would travel the countryside offering missions to parishes to reinvigorate the faithful. He was widely known as the best preacher people had ever heard.

During his travels, he came to see that the priests needed as much reform as the faithful, so he concentrated his efforts on seminary training. He established several seminaries that were dedicated to producing zealous and well-trained parish priests.

John’s spirituality focused on the love of Jesus and Mary, symbolized in their sacred hearts. He began a feast day for people to honor the heart of Mary and the Sacred Heart of Jesus; these feast days spread quickly and were taken up around the Church. While John was not the first to be devoted to the Sacred Hearts of Jesus and Mary, he was the first to capture this devotion in the liturgy, which gave the Church a way to participate and spread it.

He died after giving a parish mission in his old age that left him sick and weak—he preached outdoors, in the winter, every day for nine weeks, and never recovered. He died on this date in 1680.

“Our wish, our object, our chief occupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desires, and his disposition live and reign there,” St. John wrote. “All our religious efforts should be directed to this end. It is the work that God has given us to do unceasingly.”

St. John Eudes, you helped people form their hearts in the shape of Jesus’ Sacred Heart—pray for us!