Daily Gospel Reflection

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August 28, 2024

Bishop and Doctor of the ChurchMemorial of Saint Augustine
Mt 23:27-32
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Jesus said,
“Woe to you, scribes and Pharisees, you hypocrites.
You are like whitewashed tombs, which appear beautiful on the outside,
but inside are full of dead men’s bones and every kind of filth.
Even so, on the outside you appear righteous,
but inside you are filled with hypocrisy and evildoing.

“Woe to you, scribes and Pharisees, you hypocrites.
You build the tombs of the prophets
and adorn the memorials of the righteous,
and you say, ‘If we had lived in the days of our ancestors,
we would not have joined them in shedding the prophets’ blood.’
Thus you bear witness against yourselves
that you are the children of those who murdered the prophets;
now fill up what your ancestors measured out!”

Reflection

Tony Arena ’76, ’78 M.S.
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In considering today’s gospel, the first word that came to mind was “judgmental.” We are all too familiar with the command not to judge others. Easy to understand, very difficult to practice. But what about self-judgment? Don’t we typically err on the side of being too generous when regarding our own thoughts and actions?

Jesus rebukes the scribes and Pharisees, calling them hypocrites for saying, “If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.” How often are we guilty of the same hypocrisy?

One of my favorite Catholic authors, Matthew Kelly, delivers some sound advice in his book Rediscover Catholicism. He challenges us to re-read the Bible, but this time, to “look for ourselves in every person in Scripture.” Sometimes, and this may be difficult to admit, we do not act like the heroes in the story.

Most of us read about the prodigal son and automatically assume we are the elder son who remained loyal to his father. We are the one leper out of ten who returned to thank Jesus for curing him. We were the good Samaritan who stopped and aided the injured man on the side of the road instead of simply passing him by. We would have been the apostle John or Mary Magdalene, who stood by the cross comforting our Blessed Mother as she watched her son die, instead of the other ten apostles who fled in cowardice. Or if we really go back to the beginning, we undoubtedly identify with Abel and not Cain, even though we all too often do not offer God our first or our finest fruits.

By considering our actions from alternate perspectives, as suggested by these examples, we may begin to recognize and correct errant or uncharitable behavioral traits and work to truly become the Christians that our Lord desires.

Prayer

Rev. William Simmons, C.S.C.

A warning from the Lord Jesus—obedience and service must be accompanied by the sincere dedication of the heart to serve the Lord. Substituting trivia for real obedience and acceptance of the Lord’s will easily ruins the prayer and petition addressed to him. Let me pray, let me serve, Lord, with truth and sincerity, with love and generosity in my heart. Amen.

Saint of the Day

St. Augustine

Among the thinkers and writers who have articulated the Christian faith, St. Augustine is a giant.

He was born in 354 in north Africa, and at 17 went to Carthage to study rhetoric. He excelled at school out of vanity and ambition, but was consumed by the pleasures of the world. He entered into a relationship with a woman there, who bore him a son.

His mother, Monica, whose feast day was yesterday, prayed without ceasing for his conversion and reform. He began to find disillusionment in his studies and worldview and sought teaching positions elsewhere, ending up in Milan. There he came to know the bishop, Ambrose, who was well-educated and eloquent. Augustine attended Ambrose’s sermons out of pure curiosity, but the preaching began to leave a mark on his heart and mind.

At the same time that he began to see truth in Christiantiy, he was intimidated by the difficulty of living a Christian life and did not have the will to convert from the pleasures of his loose living. His famous conversion experience, detailed in his work, Confessions, happened when he was filled with shame after talking with friends about the heroism of saints. He had a sudden urge to seek guidance from the Bible. Reading Paul’s encouragement to put aside drunkenness and to put on Christ, Augustine was surrounded by peace and his anxiety and hesitation disappeared. He told his mother immediately, who rejoiced and praised God; he was baptized soon after.

Augustine grew in his faith and was eventually named bishop. His contributions to religious life and the advancement of spirituality and theology cannot be overstated. His works still form the bedrock of much of theological study. He died on this date in 430 amid the political and social turmoil of the fall of the Roman empire.

Part of the human condition is the struggle to direct our will towards ultimate goodness. The good things of this world—the pleasures of the body such as good food and drink—are certainly of God, but they are limited goods. If they take a central place in one’s life, they can become a distraction, as Augustine experienced, because they replace God for us instead of pointing us to God.

Augustine finally mastered his own will after years of letting it run free among the world’s pleasures. May we find the same order in our lives and receive the same grace, that we might also love the ultimate and lasting good, God, with all of our hearts.

St. Augustine is named a doctor of the Church, a title given to 37 saints who are known for elucidating the faith by their words or example; he is known as the Doctor of Grace for his understanding and cooperation with God’s grace. St. Augustine is the patron saint of brewers, printers, and theologians.

Relics of St. Augustine rest in the reliquary chapel in the Basilica. In the top image, St. Augustine appears in a statue above the southeast entrance to Dillon hall. He holds a quill, to signify his foundational writing, and a heart, which represents the subject of much of his thought—the nature of love. He is also depicted in the Basilica in several places, as well as in this stained glass image from the chapel in the Eck Hall of Law.

St. Augustine, you explored the depths of human and divine love--pray for us!

To learn even more about Saint Augustine, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.