Daily Gospel Reflection

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March 6, 2021

Saturday of the Second Week of Lent
Lk 15:1-3, 11-32
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Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable.
“A man had two sons, and the younger son said to his father,
‘Father, give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

Reflection

Margaret (McDevitt) McMahon ’17, ’20 M.Div.
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There is plenty going on in this familiar gospel. We see ourselves in every facet of the parable: we are the grumbling scribes and Pharisees, we are the jealous brother, and we pray to God that we might be the sinners “drawing near to listen to Jesus,” or the prodigal son returning to his father’s embrace.

But as Jesus illuminates the prodigal son’s change of heart, he closes in on a pivotal moment of conversion that deserves our attention: the point at which the son came to his senses.

This moment occurs after the son has “squandered his property,” when he “found himself in dire need.” After everything is lost, the only thing the younger son has left is himself—and his relationship to the Father.

Theologian Karl Rahner sheds light on this truth in his discussion of prayer. We each gather “rubble” around our hearts throughout our lives. During Lent we begin to chip away at the rubble through fasting, prayer, and almsgiving, to “come to” our true selves, encountering the Father at the bottom of our emptiness. As we continue on our Lenten journey, chipping away (often painfully) at the rubble in which we misguidedly stake our identity, we hope to come to the truth Rahner expresses: “Whatever can be taken from you is never God.”

By emptying our lives of all that is not God during Lent, may we come to ourselves, realize our desire to serve God, and make our return to the Father for the slaughtering of the fatted calf in the Easter celebration.

Prayer

Rev. Andrew Gawrych, C.S.C.

Lord, in these 40 days of Lent, we pray, fast, and give alms, knowing that it is we who have taken ourselves away from you through our sins and our transgressions. By welcoming your forgiveness in our hearts these Lenten days, may we be brought by you to the joy of new life on Easter morning. Amen.

Saint of the Day

St. Colette

St. Colette lived a life of extremes in service to God's will.

She was born in France in 1381, daughter to a carpenter. Both of her parents had died by the time she was 17 years old, and she gave away her possessions to the poor and joined a community of Franciscans.

For a time she lived as an anchoress—someone who lives in solitude and prayer—by having herself sealed in a brick cell with only one small, grated window looking in to a church. She became known for her spiritual insight and wisdom.

She had a vision from St. Francis in which he told her to reform the order of Poor Clares. To do this, she had to leave her cell. She decided to travel through France without shoes and in a patched nun’s habit, begging and encouraging greater faithfulness, especially among the religious orders there.

Her efforts were met with great opposition—she was even accused of sorcery—but she persisted, and began a movement that reformed convents in parts of France, Spain, and Belgium. She founded 17 additional convents in the reformed, stricter rule of the Poor Clares.

She was well-known for her holiness and for the depth of her prayer, which often led to ecstatic visions. Her relics rest in the reliquary chapel in the Basilica.

St. Colette, you called people to greater holiness by your own example and dedication to prayer—pray for us!


Image Credit: Our featured image of St. Colette is available for use under the Creative Commons Attribution-Share Alike 4.0 International license. Last accessed February 6, 2025 on Wikimedia Commons.