Daily Gospel Reflection
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March 8, 2021
Jesus said to the people in the synagogue at Nazareth:
“Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel
in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But he passed through the midst of them and went away.
Who is the widow of Zarephath? Who is Naaman the Syrian? Exactly.
These two people whom Jesus names in today’s gospel were not prominent figures in the Hebrew Scriptures. They were minor characters in narratives of the hugely important prophets, Elijah and Elisha. They become significant in this context because Jesus uses their status as outsider to make a point: there are no outsiders.
This is the gospel passage that gives us the famous line, “no prophet is accepted in his own native place.” But, as always, Jesus is not just talking about himself. Who do we accept when and where and for what reasons? And what does this say about us?
Jesus creates a bit of a stir by raising the examples of the widow of Zarephath and Naaman the Syrian. Both of these people are gentiles. The fact that Elijah and Elisha choose these individuals to visit and heal was a bit of a slight to the people of Israel. It showed that if Israel would not accept God’s prophets, then God’s prophets would extend that message to others. Jesus brings up these examples as a way of announcing his intention to proclaim his message of salvation to all, not just the children of Israel.
It is an understatement to say that this message was not well received. It is perhaps more accurate to say that the ensuing attempt to throw Jesus off a cliff is a foreshadowing of his crucifixion.
The challenge for us today is to examine our own thoughts and consider who is an insider and who is an outsider to our groups, our values, and our visions of religion. Jesus’ message was that there are no outsiders. It was a message so radical that he died for it.
Prayer
Lord Jesus: In your hometown synagogue you told your neighbors that no prophet is accepted in his native place and that prophets tell people what they don’t want to hear. They turned on you! Lord Jesus, give me the strength to speak your word even in the face of rejection. Amen.
Saint of the Day
There were three great Spanish saints named John who were all contemporaries during the 1500s: St. John of the Cross, St. John of Avila, and St. John of God. In fact, St. John of Avila rescued today’s saint—St. John of God—from an asylum!
John of God lived a life marked by impulse. He ran away from home as a boy when he heard of adventures waiting in the New World. He never made it across the ocean, however, and enlisted in a company of mercenaries and fought in Spain’s war against France.
He lived the life of a soldier with his comrades, who enjoyed drinking, gambling, and pillaging when they could. When the band of soldiers fell apart, he worked as a shepherd until he was about 40 years old, when he began to reflect upon his life and the many things he had done wrong. He resolved to dedicate the rest of his life to God’s service.
He heard of Christians being held as slaves in Africa, and he left to do what he could to ransom them. When that did not work out, he returned to Spain and worked odd jobs, including peddling books.
One day he heard a sermon from the holy man known as John of Avila, and his words struck John of God to the heart. When he heard the homily, he was devastated over his past sins and rent his clothes, gave away everything to the poor, and ran through the streets wailing and pulling his hair out. He was committed to an asylum, and not even the severe treatments of the time brought him out of his grief.
John of Avila heard of the man’s plight and visited him in the asylum. He told John of God that he had done enough penance and should give his life to action that would benefit his own soul and the lives of others. John of God was instantly calmed and began to help care for other people in the asylum.
He eventually spread his good works to anyone who was poor and sick. He sold wood in the public square to raise money for the poor, and he sought people out from where they were living under bridges and in abandoned buildings. He would beg for those who were too sick to beg and gave everything away in service to those who were living miserable lives due to disease and poverty. He raised enough money to rent a building, which became a hospital. News of his work spread through the town and soon people were bringing donations and offering their time and energy to support his work. After his death, two religious orders emerged and continue his work today.
He was often mocked and criticized for helping anyone who needed it—even prostitutes and people of bad character. He responded by stating, “I confess that I know of no bad person in my hospital except myself alone, who am indeed unworthy to eat the bread of the poor.”
When John heard the news that a fire broke out in his hospital, he rushed to the scene to find people standing around, watching the building, and the sick inside, go up in flames. He sprang to action, running into the burning building and carrying out the sick on his own back. He made a number of trips through the flames but was not injured. A cannon was brought to destroy the part of the building that was burning in order to save the rest of it, but John stopped them and climbed to the roof and used an ax to separate the burning wing. When the walls fell away, he fell through and everyone thought him lost until he walked out of the building, unhurt. For this reason, he is the patron saint of firefighters.
In another instance of his impulsive love, he caught pneumonia when he waded into a flood trying to save a person and other supplies. He died from that illness on this date in 1550 at the age of 55. His relics rest in the reliquary chapel in the Basilica.
St. John of God, impulsive lover of God, and patron saint of firefighters, hospitals, and the sick—pray for us!
Image Credit: Our featured image of St. John of God is in the public domain. Last accessed February 6, 2025 on Wikimedia Commons.
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