Daily Gospel Reflection
Join the Notre Dame family of faith. Receive God’s Word and a unique reflection in your inbox each day.
May 26, 2020
Jesus looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him.
“And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.
“I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.
“I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you.
“I glorified you on earth by finishing the work that you gave me to do.”
There’s a lot of work to do in this life. Wherever we are from, whoever we are, and whenever we live, we have a lot of work to do. Christ had a lot to do too, and he finished it, in spite even of his own desires. And in doing so, he conquered evil.
That is not to say evil is finished with us, or that we can rest because Christ finished his own work. Rather, it is a call for us to finish ours, even or especially if this is not the work we want to do or the desires we long to fulfill. We are called to finish the Lord’s work, as Christ did. Let us imitate Christ in glorifying our one Father by finishing the work we have been given.
Over the past year, we were asked to do many things we did not want to do. Stay home; don’t hug our friends; wear a mask; cancel our plans. No one wanted to do these things, but we were called to do them for the sake of our neighbors, whose lives are at risk and whom we are called to love as ourselves. Now, we could have asked God to let this cup pass from us, as Christ certainly did, but we accepted the call to work, to love, and to glorify the Lord our God, as Christ did and as today’s gospel invites us to do. Now, let us finish the work God has called us to do.
Prayer
Come, Lord Jesus. Come to us with the gift of insight to see our occasional infidelity and lack of courage in serving you. Strengthen our will and resolution to let nothing hinder our faith that you have redeemed us and given us hope.
Saint of the Day
St. Philip Neri was extraordinarily touched by the divine presence, and radiated such joy that he was moved to share it with all he met. He became known as the “Apostle to Rome” because by the time he died, everyone in that city looked up to him as an example of great faithfulness.
He was born in 1515 in Florence and was described as a prayerful and sweet child; his nickname was Pippo buono—“good little Phil.” When he was 18, he went to live with a relative who had a thriving business, with the thought that he would inherit the work, but he had a kind of mystical experience that turned his attention from worldly affairs—he called it a conversion.
He soon struck out for Rome with no money or plans, and found a place to live in the attic of a government official. Philip tutored the family’s children in exchange for room and board, though he ate little more than bread and a few vegetables once a day. He spent the rest of his time in prayer, and over the course of two years his spiritual life strengthened and grew.
He came out of this extended retreat to enter the university, but after a few years of study he suddenly left that work, sold his books, and set out to engage people on the streets with the faith. Many Romans were not living faithfully at the time—the city was at a low point after a sacking in 1527—and abuses and corruption marked the Church. Philip set out to re-evangelize Rome.
He began by standing on the street and starting a dialogue with passers by. He had an easy disposition and a healthy sense of humor, and would often strike up conversations by saying, “Well, brothers, when shall we begin to do good?” In the evenings, he would spend his time in prayer.
On the eve of Pentecost in 1544, as he prayed in the catacombs, he had another mystical experience that permanently shaped his life and even his body. A ball of fire appeared to him and entered his mouth. It seemed to expand inside his body, and he was filled with ecstatic, euphoric feelings of divine love. “Enough, enough, Lord!” he exclaimed, rolling on the ground. “I can bear no more!”
When he placed his hand on his chest, he felt a swelling there the size of his fist, and it remained there for the rest of his life, but it did not hurt. From then on, whenever he felt a deep spiritual emotion, his body would shake and tremble. Sometimes, the lump seemed to burn, and he would strip his chest bare to relieve the heat. He feared he would die of God’s love. When he died, it was discovered that two of his ribs were broken and had formed a large cavity to expand the area where his heart beat.
In 1548, he began to gather a group of people together for prayer and service. The group cared for poor and suffering pilgrims—nearly 150,000 of them one year—and eventually took on more permanent responsibility for people who were chronically ill.
In 1551, Philip was ordained a priest, and his ministry in the confessional became very popular. He could read people’s hearts, and gathered people together for prayer and to encourage them with his preaching. An oratory room was built for this ministry, which continued to grow, and eventually Philip gathered some close followers and established a much larger oratory outside of Rome to serve the crowds.
Their work continues there today; the Oratorians take no formal vows, but promise to live in charity with one another. Some 500 priests serve more than 70 oratories around the world today. St. John Henry Newman and St. Francis de Sales were both members of this order.
Philip was always in touch with the supernatural—people said that they noticed his face radiating light, and he often fell into deep, ecstatic trances while celebrating Mass. In fact, his normal congregations got used to beginning Mass with him, then leaving after the “Lamb of God” to let him experience his rapture, and return two hours later to finish the liturgy and receive Communion.
Philip died of a massive heart attack on this date in 1595, which was the feast of Corpus Christi. His relics rest in the reliquary chapel in the Basilica, and the Raclin Murphy Museum of Art contains the sketch shown here, which depicts him conversing with someone on the streets in Rome.
St. Philip Neri, your body and soul was touched with divine love and you shared it with with others, pray for us!
To learn even more about St. Philip Neri, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.
Image Credit: (1) Our featured image of St. Philip Neri is in the public domain. Last accessed March 11, 2025 on Wikimedia Commons. Modified from the original. (2) Guido Reni (Italian, 1575 - 1642), A Scene from The Life of Saint Philip Neri, ca. 1609-1614, Pen and brown ink on paper. Raclin Murphy Museum of Art, University of Notre Dame. Gift of John D. Reilly, ND '63, '64, 2013.039.004.
