Daily Gospel Reflection
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November 17, 2021
While people were listening to Jesus speak,
he proceeded to tell a parable because he was near Jerusalem
and they thought that the Kingdom of God
would appear there immediately.
So he said,
“A nobleman went off to a distant country
to obtain the kingship for himself and then to return.
He called ten of his servants and gave them ten gold coins
and told them, ‘Engage in trade with these until I return.’
His fellow citizens, however, despised him
and sent a delegation after him to announce,
‘We do not want this man to be our king.’
But when he returned after obtaining the kingship,
he had the servants called, to whom he had given the money,
to learn what they had gained by trading.
The first came forward and said,
‘Sir, your gold coin has earned ten additional ones.’
He replied, ‘Well done, good servant!
You have been faithful in this very small matter;
take charge of ten cities.’
Then the second came and reported,
‘Your gold coin, sir, has earned five more.’
And to this servant too he said,
‘You, take charge of five cities.’
Then the other servant came and said,
‘Sir, here is your gold coin;
I kept it stored away in a handkerchief,
for I was afraid of you, because you are a demanding man;
you take up what you did not lay down
and you harvest what you did not plant.’
He said to him,
‘With your own words I shall condemn you,
you wicked servant.
You knew I was a demanding man,
taking up what I did not lay down
and harvesting what I did not plant;
why did you not put my money in a bank?
Then on my return I would have collected it with interest.’
And to those standing by he said,
‘Take the gold coin from him
and give it to the servant who has ten.’
But they said to him,
‘Sir, he has ten gold coins.’
He replied, ‘I tell you,
to everyone who has, more will be given,
but from the one who has not,
even what he has will be taken away.
Now as for those enemies of mine who did not want me as their king,
bring them here and slay them before me.’”
After he had said this,
he proceeded on his journey up to Jerusalem.
As a student at a rigorous institution like the University of Notre Dame, I often find myself engaging in comparison with my peers. I’ve realized this results in a sense of complacency or inferiority depending on what I’m measuring myself against.
I find myself tempted to make similar comparisons while reading today’s gospel. I automatically evaluate the servants and their abilities based on who could make the most money or control more cities.
In reality, each servant starts with the same amount of coins before the nobleman comes—zero. Without the nobleman, the servants have nothing. He gives each one a coin, instructing them to “engage in trade with these until I return.”
In understanding that the nobleman represents God and the servants ourselves, we are challenged to see the talents that God gives us as gifts on loan. We are merely the stewards. The servants are tasked with trading the coins for the profit of the master while he is away and not for their gain or reputation. In the same way, we have nothing without the generosity of God, who gives us our gifts to be used for God’s glory and not our own.
Whenever we are tempted to compare ourselves to others, let us remember that our gifts do not make us greater or less than anyone else. They were given to us so that we may be instruments through which God works in the world. Likewise, when we see the accomplishments of our peers, we should not try to compete, but rather rejoice in seeing God’s grace magnified in the world through others.
Prayer
We believe, O Lord, that you are consummate fairness. You know all the circumstances in our lives, our strengths and our weaknesses. We have been given the gift of life in our birth and the gift of your spiritual life in our baptism. Help us, we plead, to give back our self to you as you gave us of your very self in eternal life.
Saint of the Day
Although she was a princess, St. Elizabeth of Hungary used her status to go to extraordinary lengths to relieve the suffering of the poor and sick. Her example inspired many other noblewomen and rulers to do the same
Elizabeth was born in 1207 to the royal family of Hungary, so, from her birth, was destined for a marriage that would seal a political alliance for Andrew, her father. Elizabeth was married to Louis of Thuringia at the age of 14. Although they were both quite young, Louis was a loving husband and the couple was very happy.
From very early on, Elizabeth demonstrated a firm commitment to a life of prayer and simplicity. Elizabeth rose in the middle of the night to pray, and was very generous with her resources even precious resources like her robes and royal ornamentation.
These activities caused some of Elizabeth's courtiers to criticize her piety, but Louis only supported her works of mercy. The most famous story about Elizabeth demonstrates Elizabeth's secret works of charity and Louis' whole-hearted support of her. One day, Elizabeth was carrying bread from the palace out to the poor of the town, when she happened to encounter Louis returning from the hunt with a large band of men. Louis' courtiers sneered at Elizabeth for stealing from the royal treasury, so Louis asked her to reveal what she was carrying in her cloak. When Elizabeth opened it, instead of bread, roses fell out, a clear sign in Louis' eyes that Elizabeth was doing the work of God.
In 1225, Louis and Elizabeth's kingdom was struck by famine, and Elizabeth responded by exhausting her own funds and her family’s store of corn in support of the hungry. For many years later, Elizabeth's subjects reported that during the famine Elizabeth fed more than 1,000 people every day. Elizabeth took special care of orphans, and was prudent with her support of the poor, employing anyone who could work.
The castle that Elizabeth lived in was built high on a steep outcropping, and the road to it was steep and rocky—the people there called the path the “knee-smasher.” The sick and elderly were not able to approach it and receive her help, so she built a hospital at the foot of the path, and she even worked there herself, feeding people, making beds, and attending to their needs with her own hands.
After six years of marriage, Louis left on a crusade to Jerusalem but died from the plague while on the journey. Elizabeth was inconsolable when she heard the news, repeating over and over: “He is dead. He is dead. It is to me as if the whole world died today.”
Louis’ death put Elizabeth's position in the court in a precarious position, but Elizabeth refused to remarry, and thus she fell from power. Her family made arrangements to support her and her children, and Elizabeth withdrew from the life of the nobility to pursue holiness as a chaste widow.
For some time, Elizabeth had a stern priest as a spiritual mentor, Conrad of Marburg. After Louis’ death, the priest was given much more power to direct Elizabeth’s life. He may have had good intentions, but he was very strict and deprived Elizabeth of anything that might bring her joy, even beating her for infringements.
She remained humble, and clung to her prayer and support of the poor. When she had the opportunity to return to the royal court of her parents, she refused, wanting to stay near her children, the grave of her husband, and the poor whom she loved. Though she had very little, she continued to give what she had to those who suffered—even fishing in streams to be able to sell her catch to support families who had nothing.
Elizabeth fell ill and died on November 17, 1231, at the age of 24. Her holiness was apparent to everyone, and she was proclaimed a saint just four years later. Her life had a great influence on other noble women who sought to imitate her holiness—St. Hedwig, St. Agnes of Bohemia and St. Judith, among others. Some relics of St. Elizabeth rest in the reliquary chapel in the Basilica of the Sacred Heart on Notre Dame's campus. She is depicted in the Basilica in both images featured in this biography.
St. Elizabeth of Hungary, friend of the poor and peaceful ruler—pray for us!
To learn even more about Saint Elizabeth of Hungary, watch this video lecture from the McGrath Institute for Church Life at the University of Notre Dame.