Daily Gospel Reflection
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December 24, 2025
Zechariah his father, filled with the Holy Spirit, prophesied, saying:
“Blessed be the Lord, the God of Israel;
for he has come to his people and set them free.
He has raised up for us a mighty Savior,
born of the house of his servant David.
Through his prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham:
to set us free from the hand of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.”
Most of the time, I find it much easier to see how God has worked in my life in the past than to see how God is working right now. I can trace the Spirit’s movements, leading me from high school to Our Lady’s University, to certain friends and clubs, and even to dinner conversations and times of prayer when I encountered the Lord in new ways. These moments of encounter were never accidental. God prepared me for them.
In today’s gospel, we hear Zechariah exclaiming that his son John was destined to “go before the Lord to prepare his way.” John the Baptist’s mission to prepare God’s people for the freedom of salvation was no accident, but a deliberate calling foretold in the Old Testament. (Is 40:3-4) Yet, John the Baptist was part of a much larger story of readying the world for Jesus’ ministry.
From the time of Abraham, God guided us toward the way of peace, forming what would become a nation that often struggled with stubbornness and impatience, and lovingly allowed them to prosper. Then, much like us today, when Israel inevitably fell to their vices, the Lord saved them again and again, raising judges to correct the people back to the Holy Way. Through the prophets, the Lord spoke of plans to do a “new thing” to redeem God’s people. (Is 43:19)
Even the rise of the Roman Empire, with its roads and relative peace, was part of God’s design to make the gospel spread swiftly. Every covenant, every prophet, every circumstance was a deliberate step in God’s plan, shaping the world so it would be ready to receive Jesus. Just as God prepared the world for Christ’s coming, God has prepared our hearts in this Advent season to truly encounter divine love. Can we open our hearts to allow the light of saving peace to shine?
Prayer
Lord, as we prepare to celebrate your birth, we echo the song of Zechariah: “Blessed be the Lord, the God of Israel, for he has come to his people and set them free.” You come as our Savior to set us free, Lord. May we use this freedom to make your name known to all we encounter in our lives. Amen.
Saint of the Day
"O happy fault!" announces the ancient text of the Exsultet during the Easter Vigil, "O truly necessary sin of Adam," it cries, "that won for us so great a Redeemer!"
Our liturgies during the Easter season often seem to call to mind the underlying reasons for our salvation more frequently than at Christmas. Christians in the Middle Ages, however, honored Adam and Eve as the parents of humanity and used December 24 to recall the Genesis story that tells of their fall. It was a way to prepare for the Christmas feast of the birth of Jesus, who saved us from death—the consequence of their original sin. Some Christian traditions, such as the Eastern Orthodox, explicitly honor these two figures as saints because they were redeemed by Christ during his harrowing of hell, although they are not on the calendar of saints in the Roman Catholic Church.
Why are Adam and Eve important to us? What do they tell us about what it means to be a human being, made in the image and likeness of God? In his collection of homilies on the Genesis narrative, In the Beginning, Pope Benedict XVI writes:
"The biblical account of creation means to give some orientation in the mysterious region of human-beingness. It means to help us appreciate the human person as God's project and to help us formulate the new and creative answer that God expects from each one of us."
Each of us, like Adam and Eve, are tasked with helping God recreate the world.
Recalling Adam and Eve on December 24 is a natural way to highlight the roles that Jesus and Mary play in our salvation. The Adam and Eve story sets the stage for the saving drama of Jesus’ birth because Adam and Eve remind us of why we need a savior at all.
In the Office of Readings for today, the Liturgy of the Hours features a sermon by St. Augustine that says:
"Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of a virgin. And justice looked down from heaven: because believing in this new-born child, humanity is justified not by themselves but by God."
The disobedience of Adam and Eve gives us a contrast to the obedience and faithfulness of Jesus and Mary. Adam and Eve are figures who remind us that we are trapped by death; Jesus brings us life, and Mary brings us Jesus.
St. Paul refers to Jesus as the “second Adam” who brings new life to all of humanity, and Mary’s “yes” to the invitation to bear Christ to the world is seen as a saving answer to Eve’s “no” to God when she and Adam sinned in the garden. Our featured image today depicts Adam and Eve's banishment, the promise to Mary, and the birth of Jesus in a stained glass window from the Basilica.
Medieval Christians celebrated December 24 with what was known as a “paradise play.” They would re-enact the story of Adam and Eve in the Garden of Eden around an evergreen tree that was decorated with apples to represent the tree of knowledge of good and evil. Some believe this “paradise tree” developed into the Christmas tree, which is often still decorated with round, red balls that resemble apples. The image above shows the Christmas tree beneath the rotunda in the Main Building on Notre Dame's campus.
On Christmas Eve, let us remember our first parents, Adam and Eve, whose fault our Savior comes to mend—come, Lord Jesus!
